This blog post topic centers on the hebrew word for name, which is "hashem." Recently in a christian facebook group I came to the defence of a believer that posted the holy spirit (ruach ha kodesh) had shown him that the true name of the messiah was Yahshua. Several so called prophets in the group were telling the man that the revelation did not come from God and was hense - a lie. I simply advised them to please do some research before condemning the man's word, because historical fact shows that the name "jesus" is a mistranslation - and if after researching, they found themselves in error to repent so that Yahweh could heal their land and give them blessing - aka - a better relationship with Him. For that, they removed me from the group.
That got me thinking: one of the most common defenses I have heard from a christian about the name of the messiah is that different languages prounouce it different ways, and for us in english it's prounouced jesus. In spanish, its "hey-sous" - but they claim, it means the same thing as the hebrew "yeshua" so it's ok. Ok, going with that line of thought... the messiah, was a hebrew. A jew if you will, and was given, undoubtably a hebrew name. Let me put forth this question, to you christians who defend the name "Jesus" to the point where you will critizize others who use the hebrew name, as having a false doctrine. How many of you, if your name was terry would think it strange if a friend misprounouced your name as pat? How many would think it stranger still... if that friend was your best friend? What if that friend... where a boyfriend or girlfriend? would that still be acceptable for them to call you by anything but your given name? How about a fiance? what man or woman out there would accept their spouse calling them by anything but their given name in the language they were given the name at birth? Now consider this: scripture does not say the church is a friend of the messiah. It says we are the bride of messiah. What bride, would get away with calling her husband anything but the name he was given by his parents, or a loving title that describes what he means to her? The name Yahshua means Yahweh is salvation. It is the loving title, we give to our messiah, who is not only our bridegroom but also our savior, and high priest, and sacrifice for our sins. If you are wondering about the validity of the name, and the history behind it's translation please visit these pages: The name and sons name Just something to think about. Before you go claiming any thing true or false, make sure it can be backed up with historical and biblical truth. If after researching, you still find yourself in doubt, go to the source: the Ruach Ha Kodesh. Shalom. Rachael Siebert
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I was told several years ago, to go back to the church and to give them this
message: Stop following after man's doctrine of lies, and start following God and his Living Torah! That is to say, I was told to go back to the churches, and proclaim this truth: What your forfathers have taught you for doctrine is not in the bible you claim to follow. You need to stop following doctrines, and start following that bible you claim to love so much. Those who will choose to put God first, will be separated out of the churches. Those who do not, will perish when the punishement falls. Yes, punishment is coming to the churches, for scripture says that the house of God is the first to be judged among the nations. I was sent to tell you who yet remain in the churches who believe that death is waiting at the doorstep. The only hope you have is to flee into the very arms of Yahweh, and stop throwing the old testament out because it's "old" or "out dated." Pharasees! Do you not know that the law has NOT BEEN DONE AWAY WITH? The law is the law of love, and it is by that law you shall with the world be judged. You who say you love God, do you keep his commandments, his holy feasts, his 7th day sabbaths? You who say you love your neighbor, do you give your goods to the poor, do you help the widow and the orphan? Do you take in the needy, give help to those who can not help themselves? Thus saith the LORD OF HOSTS I will judge my church based on the level of love that they provide to the least of these. Those who are LEAST shall be first, and the SERVANTS will become masters. Indeed, it is a new day. It is the day of reconing. When my servants, whom you have spat apon, judged wrongly, hated, chased out of your churches will stand and speak MY WORDS OF TRUTH. Whormongers! You who worship demons, and say they are me. You have been so decieved, that you try to cast MY SPIRIT (the holy spirit) out of MY PEOPLE (true believers), thinking they have demons! You, Pastors, teachers, Preachers! WOLVES! You prey upon the week, the poor, the widows and orphans commanding them to give money to make YOUR wallets fat, when they have needs they can't provide for! you drive your fancy new cars, live in luxury houses, while MY CHOSEN GO WITHOUT. my chosen live on the streets, barely able to provide food for themselves, while you eat luxuries feasts of unclean food! You partake of that which I CALLED AN ABOMINATION and call it worship unto me. It is time to stop. Those who are mine, know they are mine. Those who stand at the gate, between hot and cold, undecided... it is time to choose for yourself whom you will serve. Will you serve your church, and it's harlot doctrine, of wichcraft and lies, of unfaithful, unthankful, disobediant, audulturus lying theives, or will you Serve ME... the one who loved you enough to take the punishment for your sins, which are great and stink to the skies, enough to die in your place? The time to choose your destiny is now. Choose! Thus, saith Yahweh to his people. I will have mercy on whom I will have mercy. I will bear up my shattered and torn ones, and they shall be renewed. Those whom you have beaten down, will be raised up as my mighty warriors. These shall prepare a way, through the desert for the day of my return, for a bride that you have spat upon. See, even my brides cries have reached my ears. You have been warned, by those I have sent, and again I warn you. Judgement is at hand. Those in the inner courts, the outer courts, even in the far courts will not be spared. Do not think, just because you are rich and have need of nothing, that you will be spared. For The spirit goes out and sees the truth, that you are blind, miserable and naked. My bride is clothed with splendor, of my majesty. Her robes are whiter than snow, and she is my beloved. Do not think that you can cause her harm, and not face my rath. Thus saith Yahweh, this 13th day of April, 2014 also known as palm sunday. After this was written, Abba began bringing scriptures to mind which confirm this. There is a way which seemeth right unto a man, but the end thereof are the ways of death. (Pro 14:12 kjv ) Seek ye the LORD while he may be found, call ye upon him while he is near: Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon. For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater: So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it. (Isa 55:6-11 kjv) And Hannah prayed, and said, My heart rejoiceth in the LORD, mine horn is exalted in the LORD: my mouth is enlarged over mine enemies; because I rejoice in thy salvation. There is none holy as the LORD: for there is none beside thee: neither is there any rock like our God. Talk no more so exceeding proudly; let not arrogancy come out of your mouth: for the LORD is a God of knowledge, and by him actions are weighed. The bows of the mighty men are broken, and they that stumbled are girded with strength. They that were full have hired out themselves for bread; and they that were hungry ceased: so that the barren hath born seven; and she that hath many children is waxed feeble. The LORD killeth, and maketh alive: he bringeth down to the grave, and bringeth up. The LORD maketh poor, and maketh rich: he bringeth low, and lifteth up. He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the LORD'S, and he hath set the world upon them. He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail. The adversaries of the LORD shall be broken to pieces; out of heaven shall he thunder upon them: the LORD shall judge the ends of the earth; and he shall give strength unto his king, and exalt the horn of his anointed. (1Sa 2:1-10) There is a way which seemeth right unto a man, but the end thereof are the ways of death. (Pro 14:12 kjv ) Seek ye the LORD while he may be found, call ye upon him while he is near: Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon. For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater: So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it. (Isa 55:6-11 kjv) And Hannah prayed, and said, My heart rejoiceth in the LORD, mine horn is exalted in the LORD: my mouth is enlarged over mine enemies; because I rejoice in thy salvation. There is none holy as the LORD: for there is none beside thee: neither is there any rock like our God. Talk no more so exceeding proudly; let not arrogancy come out of your mouth: for the LORD is a God of knowledge, and by him actions are weighed. The bows of the mighty men are broken, and they that stumbled are girded with strength. They that were full have hired out themselves for bread; and they that were hungry ceased: so that the barren hath born seven; and she that hath many children is waxed feeble. The LORD killeth, and maketh alive: he bringeth down to the grave, and bringeth up. The LORD maketh poor, and maketh rich: he bringeth low, and lifteth up. He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the LORD'S, and he hath set the world upon them. He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail. The adversaries of the LORD shall be broken to pieces; out of heaven shall he thunder upon them: the LORD shall judge the ends of the earth; and he shall give strength unto his king, and exalt the horn of his anointed. (1Sa 2:1-10) Think not that I am come to destroy the law, or the prophets: I am not come
to destroy, but to fulfill. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven. Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing. Ye have heard that it was said by them of old time, Thou shalt not commit adultery: But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement: But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery. Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: But I say unto you, Swear not at all; neither by heaven; for it is God's throne: Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil. Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also. And whosoever shall compel thee to go a mile, go with him twain. Give to him that asketh thee, and from him that would borrow of thee turn not thou away. Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. For if ye love them which love you, what reward have ye? do not even the publicans the same? And if ye salute your brethren only, what do ye more than others? do not even the publicans so? Be ye therefore perfect, even as your Father which is in heaven is perfect. Why do Christians understand this scripture as "no longer have to follow" the commandments of elohim? Does the word Fulfill here mean "to destroy?" Think about this as you read the following scriptures: And the LORD said unto Moses, How long refuse ye to keep my commandments and my laws? (Exo 16:28) And shewing mercy unto thousands of them that love me, and keep my commandments. (Exo 20:6) Therefore shall ye keep my commandments, and do them: I am the LORD. (Lev 22:31) If ye walk in my statutes, and keep my commandments, and do them; (Lev 26:3) And shewing mercy unto thousands of them that love me and keep my commandments. (Deu 5:10) O that there were such an heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children for ever! (Deu 5:29) And if thou wilt walk in my ways, to keep my statutes and my commandments, as thy father David did walk, then I will lengthen thy days. (1Ki 3:14) Concerning this house which thou art in building, if thou wilt walk in my statutes, and execute my judgments, and keep all my commandments to walk in them; then will I perform my word with thee, which I spake unto David thy father: (1Ki 6:12) But if ye shall at all turn from following me, ye or your children, and will not keep my commandments and my statutes which I have set before you, but go and serve other gods, and worship them: (1Ki 9:6) And it shall be, if thou wilt hearken unto all that I command thee, and wilt walk in my ways, and do that is right in my sight, to keep my statutes and my commandments, as David my servant did; that I will be with thee, and build thee a sure house, as I built for David, and will give Israel unto thee. (1Ki 11:38) Yet the LORD testified against Israel, and against Judah, by all the prophets, and by all the seers, saying, Turn ye from your evil ways, and keep my commandments and my statutes, according to all the law which I commanded your fathers, and which I sent to you by my servants the prophets. (2Ki 17:13) And give unto Solomon my son a perfect heart, to keep thy commandments, thy testimonies, and thy statutes, and to do all these things, and to build the palace, for the which I have made provision. (1Ch 29:19) But if ye turn unto me, and keep my commandments, and do them; though there were of you cast out unto the uttermost part of the heaven, yet will I gather them from thence, and will bring them unto the place that I have chosen to set my name there. (Neh 1:9) If they break my statutes, and keep not my commandments; (Psa 89:31) Depart from me, ye evildoers: for I will keep the commandments of my God. (Psa 119:115) My son, forget not my law; but let thine heart keep my commandments: (Pro 3:1) He taught me also, and said unto me, Let thine heart retain my words: keep my commandments, and live. (Pro 4:4) My son, keep my words, and lay up my commandments with thee. (Pro 7:1) Keep my commandments, and live; and my law as the apple of thine eye. (Pro 7:2) And I prayed unto the LORD my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments; (Dan 9:4) If ye love me, keep my commandments. (Joh 14:15) If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love. (Joh 15:10) Does fulfil the law, mean in any way shape or form that we as believers no longer have to keep the comandments of yahweh? Judge for yourself as you read these scriptures regaurding the word "fulfill" Fulfil her week, and we will give thee this also for the service which thou shalt serve with me yet seven other years. (Gen 29:27) And the taskmasters hasted them, saying, Fulfil your works, your daily tasks, as when there was straw. (Exo 5:13) There shall nothing cast their young, nor be barren, in thy land: the number of thy days I will fulfil. (Exo 23:26) So Solomon thrust out Abiathar from being priest unto the LORD; that he might fulfil the word of the LORD, which he spake concerning the house of Eli in Shiloh. (1Ki 2:27) Then shalt thou prosper, if thou takest heed to fulfil the statutes and judgments which the LORD charged Moses with concerning Israel: be strong, and of good courage; dread not, nor be dismayed. (1Ch 22:13) To fulfil the word of the LORD by the mouth of Jeremiah, until the land had enjoyed her sabbaths: for as long as she lay desolate she kept sabbath, to fulfil threescore and ten years. (2Ch 36:21) Canst thou number the months that they fulfil? or knowest thou the time when they bring forth? (Job 39:2) Grant thee according to thine own heart, and fulfil all thy counsel. (Psa 20:4) We will rejoice in thy salvation, and in the name of our God we will set up our banners: the LORD fulfil all thy petitions. (Psa 20:5) He will fulfil the desire of them that fear him: he also will hear their cry, and will save them. (Psa 145:19) And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him. (Mat 3:15) Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. (Mat 5:17) And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will. (Act 13:22) And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law? (Rom 2:27) But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof. (Rom 13:14) This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. (Gal 5:16) Bear ye one another's burdens, and so fulfil the law of Christ. (Gal 6:2) Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. (Php 2:2) Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God; (Col 1:25) And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it. (Col 4:17) Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power: (2Th 1:11) If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well: (Jas 2:8) For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled. (Rev 17:17) Consider the meaning behind the words spoken: Mat 5:17 Think not that I am come to destroy (G2647) the law,G3551 or the prophets:(G4396) I am not come to destroy,(G2647) but to fulfil.(G4137) The Law: G3551 νόμος nomos nom'-os From a primary word νέμω nemō (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), generally (regulation), specifically (of Moses [including the volume]; also of the Gospel), or figuratively (a principle): - law. The prophets: G4396 προφήτης prophētēs prof-ay'-tace From a compound of G4253 and G5346; a foreteller (“prophet”); by analogy an inspired speaker; by extension a poet: - prophet. Destroy: G2647 καταλύω kataluō kat-al-oo'-o From G2596 and G3089; to loosen down (disintegrate), that is, (by implication) to demolish (literally or figuratively); specifically (compare G2646) to halt for the night: - destroy, dissolve, be guest, lodge, come to nought, overthrow, throw down. G2596 κατά kata kat-ah' A primary particle; (preposition) down (in place or time), in varied relations (according to the case [genitive, dative or accusative] with which it is joined): - about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to, touching), X aside, at, before, beyond, by, to the charge of, [charita-] bly, concerning, + covered, [dai-] ly, down, every, (+ far more) exceeding, X more excellent, for, from . . . to, godly, in (-asmuch, divers, every, -to, respect of), . . . by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-) on (X part), out (of every), over against, (+ your) X own, + particularly, so, through (-oughout, -oughout every), thus, (un-) to (-gether, -ward), X uttermost, where (-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution or intensity. G3089 λύω luō loo'-o A primary verb; to “loosen” (literally or figuratively): - break (up), destroy, dissolve, (un-) loose, melt, put off. Compare G4486. G4486 ῥήγνυμι, ῥήσσω rhēgnumi rhēssō hrayg'-noo-mee, hrace'-so Both are prolonged forms of ῥήκω rhēko (which appears only in certain forms, and is itself probably a strengthened form of ἄγνυμι agnumi (see in G2608)); to “break”, “wreck” or “crack”, that is, (especially) to sunder (by separation of the parts; G2608 being its intensive (with the preposition in compounds), and G2352 a shattering to minute fragments; but not a reduction to the constituent particles, like G3089) or disrupt, lacerate; by implication to convulse (with spasms); figuratively to give vent to joyful emotions: - break (forth), burst, rend, tear. Fulfill: H1214 בּצע bâtsa‛ baw-tsah' A primitive root to break off, that is, (usually) plunder; figuratively to finish, or (intransitively) stop: - (be) covet (-ous), cut (off), finish, fulfill, gain (greedily), get, be given to [covetousness], greedy, perform, be wounded. G1603 ἐκπληρόω ekplēroō ek-play-ro'-o From G1537 and G4137; to accomplish entirely: - fulfill. G1537 ἐκ, ἐξ ek ex ek, ex A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote): - after, among, X are, at betwixt (-yond), by (the means of), exceedingly, (+ abundantly above), for (-th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, . . . ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with (-out). Often used in composition, with the same general import; often of completion. G4137 πληρόω plēroō play-ro'-o From G4134; to make replete, that is, (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.: - accomplish, X after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply. G4134 πλήρης plērēs play'-race From G4130; replete, or covered over; by analogy complete: - full. G4130 πλήθω plēthō play'-tho, pleh'-o, A prolonged form of a primary word πλέω pleō (which appears only as an alternate in certain tenses and in the reduplicated form of πίμπλημι pimplēmi to “fill” (literally or figuratively [imbue, influence, supply]); specifically to fulfil (time): - accomplish, full (. . . come), furnish. G2005 ἐπιτελέω epiteleō ep-ee-tel-eh'-o From G1909 and G5055; to fulfill further (or completely), that is, execute; by implication to terminate, undergo: - accomplish, do, finish, (make) (perfect), perform (X -ance). G1909 ἐπί epi ep-ee' A primary preposition properly meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], that is, over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: - about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-]) fore, in (a place, as much as, the time of, -to), (because) of, (up-) on (behalf of) over, (by, for) the space of, through (-out), (un-) to (-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively). G5055 τελέω teleō tel-eh'-o From G5056; to end, that is, complete, execute, conclude, discharge (a debt): - accomplish, make an end, expire, fill up, finish, go over, pay, perform. G5056 τέλος telos tel'-os From a primary word τέλλω tellō (to set out for a definite point or goal); properly the point aimed at as a limit, that is, (by implication) the conclusion of an act or state (termination [literally, figuratively or indefinitely], result [immediate, ultimate or prophetic], purpose); specifically an impost or levy (as paid): - + continual, custom, end (-ing), finally, uttermost. Compare G5411. G5411 φόρος phoros for'-os From G5342; a load (as borne), that is, (figuratively) a tax (properly an individual assessment on persons or property; whereas G5056 is usually a general toll on goods or travel): - tribute. G5342 φέρω pherō̄ fer'-o A primary verb (for which other and apparently not cognate ones are used in certain tenses only; namely οἴω oiō̄̄ and ἐνέγκω enegkō̄ to “bear” or carry (in a very wide application, literally and figuratively: - be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold. |
Graftedintotruth doctrinal studies Blogthis blog is for the purpose of studying church doctrines, lining them up with scripture to see exactly how "truthful" they really are. Are they doctrines of man, or scriptural truth? This is what we, through this blog aim to find out. Archives
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