The Ruach Kodesh
as stated in scripture
Introduction:
And
ye shall know that I am in the midst of Israel, and that I am YHWH your Elohim,
and none else: and my people shall never be ashamed. And it shall come to pass
afterward, that I will pour out my spirit upon all flesh; and your sons and your
daughters shall prophesy, your old men shall dream dreams, your young men shall
see visions: And also upon the servants and upon the handmaids in those days
will I pour out my spirit. And I will shew wonders in the heavens and in the
earth, blood, and fire, and pillars of smoke. The sun shall be turned into
darkness, and the moon into blood, before the great and the terrible day of
YHWH come. And it shall come to pass, that whosoever shall call on the name of
the YHWH shall be delivered: for in mount Zion and in Jerusalem shall be
deliverance, as YHWH hath said, and in the remnant whom YHWH shall call.
(Joel
2:27-32)
H7307
רוּח
rûach
roo'-akh
From H7306; wind; by
resemblance breath, that is, a sensible (or even violent) exhalation;
figuratively life, anger, unsubstantiality; by extension a
region of the sky; by resemblance spirit, but only of a rational
being (including its expression and functions): - air, anger, blast, breath, X
cool, courage, mind, X quarter, X side, spirit ([-ual]), tempest, X vain,
([whirl-]) wind (-y).
Recently, the Ruach has
spoken to my heart about the need for balance between Torah (the law) and The
Spirit. I Am writing this study on the spirit, in order to help aid in
understanding exactly what the Ruach is according to scripture, lest any be
mislead by doctrines not of scripture. There are several ideas surrounding the
Ruach, and how it operates… and I’ve seen debates go on for hours about this
very subject. So, to clarify my
position, here is a short study on what scripture has to say about the holy
spirit. Now, this is not exhaustive… but it is the best I can do on short
notice.
The Ruach
Kodesh:
In
the last day, that great day of the feast, Yoshua stood and cried, saying, If
any man thirst, let him come unto me, and drink. He that believeth on me, as the
scripture hath said, out of his belly shall flow rivers of living water. (But
this spake he of the Spirit, which they that believe on him should receive: for
the Ruach Kodesh was not yet given; because that Yoshua was not yet glorified.)
(John
7:37-39)
Then
said Yoshua to them again, Peace be unto you: as my Father hath sent me, even so
send I you. And when he had said this, he breathed on them, and saith unto them,
Receive ye the Ruach Kodesh: Whose so ever sins ye remit, they are remitted unto
them; and whose so ever sins ye retain, they are retained.
(John
20:21-23)
Cast
me not away from thy presence; and take not thy Ruach Kodesh from me. Restore
unto me the joy of thy salvation; and uphold me with thy free spirit. Then will
I teach transgressors thy ways; and sinners shall be converted unto thee.
Deliver me from blood guiltiness, O Elohim, thou Elohim of my salvation: and my
tongue shall sing aloud of thy righteousness. O Adonai, open thou my lips; and
my mouth shall shew forth thy praise. For thou desirest not sacrifice; else
would I give it: thou delightest not in burnt offering. The sacrifices of Elohim
are a broken spirit: a broken and a contrite heart, O Elohim, thou wilt not
despise. Do good in thy good pleasure unto Zion: build thou the walls of
Jerusalem. Then shalt thou be pleased with the sacrifices of righteousness, with
burnt offering and whole burnt offering: then shall they offer bullocks upon
thine altar.
(Psalms
51:11-19)
But
they rebelled, and vexed his Ruach Kodesh: therefore he was turned to be their
enemy, and he fought against them.
(Isaiah
63:10)
Now
the birth of Yoshua the Messiah was on this wise: When as his mother Mary was
espoused to Joseph, before they came together, she was found with child of the
Ruach Kodesh.
(Matthew
1:18)
But
while he thought on these things, behold, the angel of YHWH appeared unto him in
a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy
wife: for that which is conceived in her is of the Ruach Kodesh. And she shall
bring forth a son, and thou shalt call his name Yoshua: for he shall save his
people from their sins.
(Matthew
1:20-21)
G2424
Ἰησοῦς
Iēsous
ee-ay-sooce'
Of Hebrew origin [H3091]; Jesus (that is, Jehoshua), the name of our Lord
and two (three) other Israelites: -
Jesus.
H3091
יהושׁע
יהושׁוּע
yehôshûa‛ yehôshûa‛
yeh-ho-shoo'-ah,
yeh-ho-shoo'-ah
From H3068 and H3467;
Jehovah-saved; Jehoshua (that is, Joshua), the Jewish leader: -
Jehoshua, Jehoshuah, Joshua. Compare H1954, H3442.
H3068
יהוה
yehôvâh
yeh-ho-vaw'
From H1961; (the) self
Existent or eternal; Jehovah, Jewish national name of God: -
Jehovah, the Lord. Compare H3050, H3069.
H3467
ישׁע
yâsha‛
yaw-shah'
A primitive root; properly to be
open, wide or free, that is, (by implication) to be
safe; causatively to free or succor: - X
at all, avenging, defend, deliver (-er), help, preserve, rescue, be safe, bring
(having) salvation, save (-iour), get
victory.
But
when he saw many of the Pharisees and Sadducees come to his baptism, he said
unto them, O generation of vipers, who hath warned you to flee from the wrath to
come? Bring forth therefore fruits meet for repentance: And think not to say
within yourselves, We have Abraham to our father: for I say unto you, that
Elohim is able of these stones to raise up children unto Abraham. And now also
the axe is laid unto the root of the trees: therefore every tree which bringeth
not forth good fruit is hewn down, and cast into the fire. I indeed baptize you
with water unto repentance: but he that cometh after me is mightier than I,
whose shoes I am not worthy to bear: he shall baptize you with the Ruach Kodesh
, and with fire: Whose fan is in his hand, and he will throughly purge his
floor, and gather his wheat into the garner; but he will burn up the chaff with
unquenchable fire.
(Matthew
3:7-12)
And
Yoshua came and spake unto them,
saying, All power is given unto me in heaven and in earth. Go ye therefore, and
teach all nations, baptizing them in the name of the Father, and of the Son, and
of the Ruach Kodesh : Teaching them to observe all things whatsoever I have
commanded you: and, lo, I am with you always, even unto the end of the world.
Amen.
(Matthew
28:18-20)
And
one of the scribes came, and having heard them reasoning together, and
perceiving that he had answered them well, asked him, Which is the first
commandment of all? And Yoshua answered him, The first of all the
commandments is, Hear, O Israel; YHWH our Elohim is one Adonai: And thou shalt
love YHWH thy Elohim with all thy heart, and with all thy soul, and with all
thy mind, and with all thy strength: this is the first commandment. And the
second is like, namely this, Thou shalt love thy neighbour as thyself. There is
none other commandment greater than these. And the scribe said unto him, Well,
Master, thou hast said the truth: for there is one Elohim; and there is none
other but he: And to love him with all the heart, and with all the
understanding, and with all the soul, and with all the strength, and to love
his neighbour as himself, is more than all whole burnt offerings and
sacrifices. And when Yoshua saw that he answered discreetly, he said unto him,
Thou art not far from the kingdom of Elohim. And no man after that durst ask
him any question. And Yoshua answered and said, while he taught in
the temple, How say the scribes that Messiah is the Son of David? For David
himself said by the Ruach Kodesh, YHWH said to my Adonai, Sit thou on my right
hand, till I make thine enemies thy footstool. David therefore himself calleth
him Adonai; and whence is he then his son? And the common people heard him
gladly. And he said unto them in his doctrine, Beware of the scribes, which love
to go in long clothing, and love salutations in the marketplaces, And the chief
seats in the synagogues, and the uppermost rooms at feasts: Which devour widows'
houses, and for a pretence make long prayers: these shall receive greater
damnation (Mark 12:28-40)
Tell
us, when shall these things be? and what shall be the sign when all these things
shall be fulfilled? And Yoshua answering them began to say, Take heed lest any
man deceive you: For many shall come in my name, saying, I am Messiah; and shall
deceive many. And when ye shall hear of wars and rumours of wars, be ye not
troubled: for such things must needs be; but the end shall not be yet. For
nation shall rise against nation, and kingdom against kingdom: and there shall
be earthquakes in divers places, and there shall be famines and troubles: these
are the beginnings of sorrows. But take heed to yourselves: for they shall
deliver you up to councils; and in the synagogues ye shall be beaten: and ye
shall be brought before rulers and kings for my sake, for a testimony against
them. And the gospel must first be published among all nations. But when they
shall lead you, and deliver you up, take no thought beforehand what ye shall
speak, neither do ye premeditate: but whatsoever shall be given you in that
hour, that speak ye: for it is not ye that speak, but the Ruach Kodesh . Now the
brother shall betray the brother to death, and the father the son; and children
shall rise up against their parents, and shall cause them to be put to death.
And ye shall be hated of all men for my name's sake: but he that shall endure
unto the end, the same shall be saved. But when ye shall see the abomination of
desolation, spoken of by Daniel the prophet, standing where it ought not, (let
him that readeth understand,) then let them that be in Judaea flee to the
mountains: And let him that is on the housetop not go down into the house,
neither enter therein, to take any thing out of his house: And let him that is
in the field not turn back again for to take up his garment. But woe to them
that are with child, and to them that give suck in those days! And pray ye that
your flight be not in the winter. For in those days shall be affliction, such as
was not from the beginning of the creation which Elohim created unto this time,
neither shall be. And except that YHWH had shortened those days, no flesh should
be saved: but for the elect's sake, whom he hath chosen, he hath shortened the
days. And then if any man shall say to you, Lo, here is Messiah; or, lo, he is
there; believe him not: For false Messiahs and false prophets shall rise, and
shall shew signs and wonders, to seduce, if it were possible, even the elect.
But take ye heed: behold, I have foretold you all things. But in those days,
after that tribulation, the sun shall be darkened, and the moon shall not give
her light, And the stars of heaven shall fall, and the powers that are in heaven
shall be shaken. And then shall they see the Son of man coming in the clouds
with great power and glory. And then shall he send his angels, and shall gather
together his elect from the four winds, from the uttermost part of the earth to
the uttermost part of heaven. Now learn a parable of the fig tree; When her
branch is yet tender, and putteth forth leaves, ye know that summer is near: So
ye in like manner, when ye shall see these things come to pass, know that it is
nigh, even at the doors. Verily I say unto you, that this generation shall not
pass, till all these things be done. Heaven and earth shall pass away: but my
words shall not pass away. But of that day and that hour knoweth no man, no, not
the angels which are in heaven, neither the Son, but the Father. Take ye heed,
watch and pray: for ye know not when the time is. For the Son of man is as a man
taking a far journey, who left his house, and gave authority to his servants,
and to every man his work, and commanded the porter to watch. Watch ye
therefore: for ye know not when the master of the house cometh, at even, or at
midnight, or at the cockcrowing, or in the morning: Lest coming suddenly he find
you sleeping. And what I say unto you I say unto all, Watch.
(Mark
13:4-37)
But
the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy
wife Elisabeth shall bear thee a son, and thou shalt call his name John. And
thou shalt have joy and gladness; and many shall rejoice at his birth. For he
shall be great in the sight of YHWH, and shall drink neither wine nor strong
drink; and he shall be filled with the Ruach Kodesh , even from his mother's
womb. And many of the children of Israel shall he turn to YHWH their Elohim. And
he shall go before him in the spirit and power of Elias, to turn the hearts of
the fathers to the children, and the disobedient to the wisdom of the just; to
make ready a people prepared for YHWH.
(Luke
1:13-17)
And
the angel answered and said unto her, The Ruach Kodesh shall come upon thee, and
the power of the Highest shall overshadow thee: therefore also that holy thing
which shall be born of thee shall be called the Son of Elohim.
(Luke
1:35)
And
it came to pass, that, when Elisabeth heard the salutation of Mary, the babe
leaped in her womb; and Elisabeth was filled with the Ruach Kodesh: And she
spake out with a loud voice, and said, Blessed art thou among women, and blessed
is the fruit of thy womb. And whence is this to me, that the mother of my Adonai
should come to me? For, lo, as soon as the voice of thy salutation sounded in
mine ears, the babe leaped in my womb for joy. And blessed is she that believed:
for there shall be a performance of those things which were told her from YHWH.
(Luke
1:41-45)
And
his father Zacharias was filled with the Ruach Kodesh , and prophesied, saying,
Blessed be YHWH Elohim of Israel; for he hath visited and redeemed his people,
And hath raised up an horn of salvation for us in the house of his servant
David; As he spake by the mouth of his holy prophets, which have been since the
world began: That we should be saved from our enemies, and from the hand of all
that hate us; To perform the mercy promised to our fathers, and to remember his
holy covenant; The oath which he sware to our father Abraham, That he would
grant unto us, that we being delivered out of the hand of our enemies might
serve him without fear, In holiness and righteousness before him, all the days
of our life. And thou, child, shalt be called the prophet of the Highest: for
thou shalt go before the face of YHWH to prepare his ways; To give knowledge of
salvation unto his people by the remission of their sins, Through the tender
mercy of our Elohim; whereby the dayspring from on high hath visited us, To give
light to them that sit in darkness and in the shadow of death, to guide our feet
into the way of peace.
(Luke
1:67-79)
And,
behold, there was a man in Jerusalem, whose name was Simeon; and the same man
was just and devout, waiting for the consolation of Israel: and the Ruach
Kodesh was upon him. And it was
revealed unto him by the Ruach Kodesh , that he should not see death, before he
had seen YHWH's Messiah.
(Luke
2:25-26)
Now
when all the people were baptized, it came to pass, that Yoshua also being
baptized, and praying, the heaven was opened, And the Ruach Kodesh
descended in a bodily shape like a dove upon him, and a voice came from
heaven, which said, Thou art my beloved Son; in thee I am well pleased.
(Luke
3:21-22)
And
it came to pass, that, as he was praying in a certain place, when he ceased, one
of his disciples said unto him, Adonai, teach us to pray, as John also taught
his disciples. And he said unto them, When ye pray, say, Our Father which art in
heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven,
so in earth. Give us day by day our daily bread. And forgive us our sins; for we
also forgive every one that is indebted to us. And lead us not into temptation;
but deliver us from evil. And he said unto them, Which of you shall have a
friend, and shall go unto him at midnight, and say unto him, Friend, lend me
three loaves; For a friend of mine in his journey is come to me, and I have
nothing to set before him? And he from within shall answer and say, Trouble me
not: the door is now shut, and my children are with me in bed; I cannot rise and
give thee. I say unto you, Though he will not rise and give him, because he is
his friend, yet because of his importunity he will rise and give him as many as
he needeth. And I say unto you, Ask, and it shall be given you; seek, and ye
shall find; knock, and it shall be opened unto you. For every one that asketh
receiveth; and he that seeketh findeth; and to him that knocketh it shall be
opened. If a son shall ask bread of any of you that is a father, will he give
him a stone? or if he ask a fish, will he for a fish give him a serpent? Or if
he shall ask an egg, will he offer him a scorpion? If ye then, being evil, know
how to give good gifts unto your children: how much more shall your heavenly
Father give the Ruach Kodesh to them that ask him? And he was casting out a
devil, and it was dumb. And it came to pass, when the devil was gone out, the
dumb spake; and the people wondered. But some of them said, He casteth out
devils through Beelzebub the chief of the devils. And others, tempting him,
sought of him a sign from heaven. But he, knowing their thoughts, said unto
them, Every kingdom divided against itself is brought to desolation; and a house
divided against a house falleth. If Satan also be divided against himself, how
shall his kingdom stand? because ye say that I cast out devils through
Beelzebub. And if I by Beelzebub cast out devils, by whom do your sons cast them
out? therefore shall they be your judges. But if I with the finger of Elohim
cast out devils, no doubt the kingdom of Elohim is come upon you. When a strong
man armed keepeth his palace, his goods are in peace: But when a stronger than
he shall come upon him, and overcome him, he taketh from him all his armour
wherein he trusted, and divideth his spoils. He that is not with me is against
me: and he that gathereth not with me scattereth. When the unclean spirit is
gone out of a man, he walketh through dry places, seeking rest; and finding
none, he saith, I will return unto my house whence I came out. And when he
cometh, he findeth it swept and garnished. Then goeth he, and taketh to him
seven other spirits more wicked than himself; and they enter in, and dwell
there: and the last state of that man is worse than the first.
(Luke
11:1-26)
The
former treatise have I made, O Theophilus, of all that Yoshua began
both to do and teach, Until the day in which he was taken up, after that he
through the Ruach Kodesh had given
commandments unto the apostles whom he had chosen: To whom also he shewed
himself alive after his passion by many infallible proofs, being seen of them
forty days, and speaking of the things pertaining to the kingdom of Elohim: And,
being assembled together with them, commanded them that they should not depart
from Jerusalem, but wait for the promise of the Father, which, saith he, ye have
heard of me. For John truly baptized with water; but ye shall be baptized with
the Ruach Kodesh not many days
hence. When they therefore were come together, they asked of him, saying,
Adonai, wilt thou at this time restore again the kingdom to Israel? And he said
unto them, It is not for you to know the times or the seasons, which the Father
hath put in his own power. But ye shall receive power, after that the Ruach
Kodesh is come upon you: and ye
shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria,
and unto the uttermost part of the earth.
(Acts
1:1-8)
And
when the day of Pentecost was fully come, they were all with one accord in one
place. And suddenly there came a sound from heaven as of a rushing mighty wind,
and it filled all the house where they were sitting. And there appeared unto
them cloven tongues like as of fire, and it sat upon each of them. And they were
all filled with the Ruach Kodesh , and began to speak with other tongues, as the
Spirit gave them utterance. And there were dwelling at Jerusalem Jews, devout
men, out of every nation under heaven. Now when this was noised abroad, the
multitude came together, and were confounded, because that every man heard them
speak in his own language. And they were all amazed and marvelled, saying one to
another, Behold, are not all these which speak Galilaeans? And how hear we every
man in our own tongue, wherein we were born? Parthians, and Medes, and Elamites,
and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and
Asia, Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene,
and strangers of Rome, Jews and proselytes, Cretes and Arabians, we do hear them
speak in our tongues the wonderful works of Elohim. And they were all amazed,
and were in doubt, saying one to another, What meaneth this? Others mocking
said, These men are full of new wine. But Peter, standing up with the eleven,
lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell
at Jerusalem, be this known unto you, and hearken to my words: For these are not
drunken, as ye suppose, seeing it is but the third hour of the day. But this is
that which was spoken by the prophet Joel; And it shall come to pass in the
last days, saith Elohim, I will pour out of my Spirit upon all flesh: and your
sons and your daughters shall prophesy, and your young men shall see visions,
and your old men shall dream dreams: And on my servants and on my handmaidens I
will pour out in those days of my Spirit; and they shall prophesy: And I will
shew wonders in heaven above, and signs in the earth beneath; blood, and fire,
and vapour of smoke: The sun shall be turned into darkness, and the moon into
blood, before that great and notable day of YHWH come: And it shall come to
pass, that whosoever shall call on the name of YHWH shall be saved.
Ye
men of Israel, hear these words; Yoshua of Nazareth, a man approved of Elohim
among you by miracles and wonders and signs, which Elohim did by him in the
midst of you, as ye yourselves also know: Him, being delivered by the
determinate counsel and foreknowledge of Elohim, ye have taken, and by wicked
hands have crucified and slain: Whom Elohim hath raised up, having loosed the
pains of death: because it was not possible that he should be holden of it. For
David speaketh concerning him, I foresaw YHWH always before my face, for he is
on my right hand, that I should not be moved: Therefore did my heart rejoice,
and my tongue was glad; moreover also my flesh shall rest in hope: Because thou
wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see
corruption. Thou hast made known to me the ways of life; thou shalt make me
full of joy with thy countenance. Men and brethren, let me freely speak unto
you of the patriarch David, that he is both dead and buried, and his sepulchre
is with us unto this day. Therefore being a prophet, and knowing that Elohim
had sworn with an oath to him, that of the fruit of his loins, according to the
flesh, he would raise up Messiah to sit on his throne; He seeing this before
spake of the resurrection of Messiah, that his soul was not left in hell,
neither his flesh did see corruption. This Yoshua hath
Elohim raised up, whereof we all are witnesses. Therefore being by the right
hand of Elohim exalted, and having received of the Father the promise of the
Ruach Kodesh , he hath shed forth this, which ye now see and hear. For David is
not ascended into the heavens: but he saith himself, YHWH said unto my Adonai,
Sit thou on my right hand, Until I make thy foes thy footstool. Therefore let
all the house of Israel know assuredly, that Elohim hath made that same Jesus,
whom ye have crucified, both Adonai and Messiah. Now when they heard this, they
were pricked in their heart, and said unto Peter and to the rest of the
apostles, Men and brethren, what shall we do? Then Peter said unto them, Repent,
and be baptized every one of you in the name of Yoshua the Messiah for the remission of sins,
and ye shall receive the gift of the Ruach Kodesh . For the promise is unto you,
and to your children, and to all that are afar off, even as many as YHWH our
Elohim shall call. And with many other words did he testify and exhort, saying,
Save yourselves from this untoward generation. Then they that gladly received
his word were baptized: and the same day there were added unto them about three
thousand souls. And they continued stedfastly in the apostles' doctrine and
fellowship, and in breaking of bread, and in prayers. And fear came upon every
soul: and many wonders and signs were done by the apostles. And all that
believed were together, and had all things common; And sold their possessions
and goods, and parted them to all men, as every man had need. And they,
continuing daily with one accord in the temple, and breaking bread from house
to house, did eat their meat with gladness and singleness of heart, Praising
Elohim, and having favour with all the people. And YHWH added to the church
daily such as should be saved.
(Acts
2:1-47)
But
a certain man named Ananias, with Sapphira his wife, sold a possession, And kept
back part of the price, his wife also being privy to it, and brought a certain
part, and laid it at the apostles' feet. But Peter said, Ananias, why hath Satan
filled thine heart to lie to the Ruach Kodesh , and to keep back part of the
price of the land? Whiles it remained, was it not thine own? and after it was
sold, was it not in thine own power? why hast thou conceived this thing in thine
heart? thou hast not lied unto men, but unto Elohim. And Ananias hearing these
words fell down, and gave up the ghost: and great fear came on all them that
heard these things.
(Acts
5:1-5)
But
Solomon built him an house. Howbeit the most High dwelleth not in temples made
with hands; as saith the prophet, Heaven is my throne, and earth is my
footstool: what house will ye build me? saith YHWH: or what is the place of my
rest? Hath not my hand made all these things? Ye stiffnecked and uncircumcised
in heart and ears, ye do always resist the Ruach Kodesh : as your fathers did,
so do ye. Which of the prophets have not your fathers persecuted? and they have
slain them which shewed before of the coming of the Just One; of whom ye have
been now the betrayers and murderers: Who have received the law by the
disposition of angels, and have not kept it. When they heard these things, they
were cut to the heart, and they gnashed on him with their teeth. But he, being
full of the Ruach Kodesh , looked up stedfastly into heaven, and saw the glory
of Elohim, and Yoshua standing on
the right hand of Elohim, And said, Behold, I see the heavens opened, and the
Son of man standing on the right hand of Elohim. Then they cried out with a loud
voice, and stopped their ears, and ran upon him with one accord, And cast him
out of the city, and stoned him: and the witnesses laid down their clothes at a
young man's feet, whose name was Saul.
(Acts
7:47-58)
As
they ministered to YHWH, and fasted, the Ruach Kodesh
said, Separate me Barnabas and Saul for the work whereunto I have called
them. And when they had fasted and prayed, and laid their hands on them, they
sent them away. So they, being sent forth by the Ruach Kodesh , departed unto
Seleucia; and from thence they sailed to Cyprus. And when they were at Salamis,
they preached the word of Elohim in the synagogues of the Jews: and they had
also John to their minister.
(Acts
13:2-5)
And
when there had been much disputing, Peter rose up, and said unto them, Men and
brethren, ye know how that a good while ago Elohim made choice among us, that
the Gentiles by my mouth should hear the word of the gospel, and believe. And
Elohim, which knoweth the hearts, bare them witness, giving them the Ruach
Kodesh , even as he did unto us; And put no difference between us and them,
purifying their hearts by faith. Now therefore why tempt ye Elohim, to put a
yoke upon the neck of the disciples, which neither our fathers nor we were able
to bear? But we believe that through the grace of YHWH Yoshua the Messiah we shall be saved, even as
they.
(Acts
15:7-11)
For
it seemed good to the Ruach Kodesh , and to us, to lay upon you no greater
burden than these necessary things; That ye abstain from meats offered to idols,
and from blood, and from things strangled, and from fornication: from which if
ye keep yourselves, ye shall do well. Fare ye well.
(Acts
15:28-29)
Now
when they had gone throughout Phrygia and the region of Galatia, and were
forbidden of the Ruach Kodesh to
preach the word in Asia, After they were come to Mysia, they assayed to go into
Bithynia: but the Spirit suffered them not.
(Acts
16:6-7)
Take
heed therefore unto yourselves, and to all the flock, over the which the Ruach
Kodesh hath made you overseers, to
feed the church of Elohim, which he hath purchased with his own blood.
(Acts
20:28)
And
when they agreed not among themselves, they departed, after that Paul had spoken
one word, Well spake the Ruach Kodesh
by Esaias the prophet unto our fathers, Saying, Go unto this people, and
say, Hearing ye shall hear, and shall not understand; and seeing ye shall see,
and not perceive: For the heart of this people is waxed gross, and their ears
are dull of hearing, and their eyes have they closed; lest they should see with
their eyes, and hear with their ears, and understand with their heart, and
should be converted, and I should heal them.
(Acts
28:25-27)
Therefore
being justified by faith, we have peace with Elohim through our Adonai Yoshua
the Messiah: By whom also we have access
by faith into this grace wherein we stand, and rejoice in hope of the glory of
Elohim. And not only so, but we glory in tribulations also: knowing that
tribulation worketh patience; And patience, experience; and experience, hope:
And hope maketh not ashamed; because the love of Elohim is shed abroad in our
hearts by the Ruach Kodesh which
is given unto us. For when we were yet without strength, in due time Messiah
died for the unElohimly. For scarcely for a righteous man will one die: yet
peradventure for a good man some would even dare to die. But Elohim commendeth
his love toward us, in that, while we were yet sinners, Messiah died for us.
Much more then, being now justified by his blood, we shall be saved from wrath
through him. For if, when we were enemies, we were reconciled to Elohim by the
death of his Son, much more, being reconciled, we shall be saved by his life.
And not only so, but we also joy in Elohim through our Adonai Yoshua the Messiah, by whom we have now
received the atonement. Wherefore, as by one man sin entered into the world, and
death by sin; and so death passed upon all men, for that all have sinned: (For
until the law sin was in the world: but sin is not imputed when there is no law.
Nevertheless death reigned from Adam to Moses, even over them that had not
sinned after the similitude of Adam's transgression, who is the figure of him
that was to come. But not as the offence, so also is the free gift. For if
through the offence of one many be dead, much more the grace of Elohim, and the
gift by grace, which is by one man, Yoshua the Messiah, hath abounded unto many.
And not as it was by one that sinned, so is the gift: for the judgment was by
one to condemnation, but the free gift is of many offences unto justification.
For if by one man's offence death reigned by one; much more they which receive
abundance of grace and of the gift of righteousness shall reign in life by one,
Yoshua the
Messiah.) Therefore as by the offence of one judgment came upon all men to
condemnation; even so by the righteousness of one the free gift came upon all
men unto justification of life. For as by one man's disobedience many were made
sinners, so by the obedience of one shall many be made righteous. Moreover the
law entered, that the offence might abound. But where sin abounded, grace did
much more abound: That as sin hath reigned unto death, even so might grace reign
through righteousness unto eternal life by Yoshua the Messiah our Adonai.
(Romans
5:1-21)
I
know, and am persuaded by YHWH Jesus, that there is nothing unclean of itself:
but to him that esteemeth any thing to be unclean, to him it is unclean. But if
thy brother be grieved with thy meat, now walkest thou not charitably. Destroy
not him with thy meat, for whom Messiah died. Let not then your good be evil
spoken of: For the kingdom of Elohim is not meat and drink; but righteousness,
and peace, and joy in the Ruach Kodesh . For he that in these things serveth
Messiah is acceptable to Elohim, and approved of men. Let us therefore follow
after the things which make for peace, and things wherewith one may edify
another. For meat destroy not the work of Elohim. All things indeed are pure;
but it is evil for that man who eateth with offence. It is good neither to eat
flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is
offended, or is made weak. Hast thou faith? have it to thyself before Elohim.
Happy is he that condemneth not himself in that thing which he alloweth. And he
that doubteth is damned if he eat, because he eateth not of faith: for
whatsoever is not of faith is sin.
(Romans
14:14-23)
Now
the Elohim of hope fill you with all joy and peace in believing, that ye may
abound in hope, through the power of the Ruach Kodesh . And I myself also am
persuaded of you, my brethren, that ye also are full of goodness, filled with
all knowledge, able also to admonish one another. Nevertheless, brethren, I have
written the more boldly unto you in some sort, as putting you in mind, because
of the grace that is given to me of Elohim, That I should be the minister of
Yoshua the
Messiah to the Gentiles, ministering the gospel of Elohim, that the offering up
of the Gentiles might be acceptable, being sanctified by the Ruach Kodesh . I
have therefore whereof I may glory through Yoshua the Messiah in those things which
pertain to Elohim. For I will not dare to speak of any of those things which
Messiah hath not wrought by me, to make the Gentiles obedient, by word and deed,
Through mighty signs and wonders, by the power of the Spirit of Elohim; so that
from Jerusalem, and round about unto Illyricum, I have fully preached the gospel
of Messiah. Yea, so have I strived to preach the gospel, not where Messiah was
named, lest I should build upon another man's foundation: But as it is written,
To whom he was not spoken of, they shall see: and they that have not heard shall
understand.
(Romans
15:13-21)
And
I, brethren, when I came to you, came not with excellency of speech or of
wisdom, declaring unto you the testimony of Elohim. For I determined not to know
any thing among you, save Yoshua the Messiah, and him crucified. And I
was with you in weakness, and in fear, and in much trembling. And my speech and
my preaching was not with enticing words of man's wisdom, but in demonstration
of the Spirit and of power: That your faith should not stand in the wisdom of
men, but in the power of Elohim. Howbeit we speak wisdom among them that are
perfect: yet not the wisdom of this world, nor of the princes of this world,
that come to nought: But we speak the wisdom of Elohim in a mystery, even the
hidden wisdom, which Elohim ordained before the world unto our glory: Which none
of the princes of this world knew: for had they known it, they would not have
crucified YHWH of glory. But as it is written, Eye hath not seen, nor ear heard,
neither have entered into the heart of man, the things which Elohim hath
prepared for them that love him. But Elohim hath revealed them unto us by his
Spirit: for the Spirit searcheth all things, yea, the deep things of Elohim. For
what man knoweth the things of a man, save the spirit of man which is in him?
even so the things of Elohim knoweth no man, but the Spirit of Elohim. Now we
have received, not the spirit of the world, but the spirit which is of Elohim;
that we might know the things that are freely given to us of Elohim. Which
things also we speak, not in the words which man's wisdom teacheth, but which
the Ruach Kodesh teacheth;
comparing spiritual things with spiritual. But the natural man receiveth not the
things of the Spirit of Elohim: for they are foolishness unto him: neither can
he know them, because they are spiritually discerned. But he that is spiritual
judgeth all things, yet he himself is judged of no man. For who hath known the
mind of YHWH, that he may instruct him? But we have the mind of Messiah.
(1
Corinthians 2:1-16)
Dare
any of you, having a matter against another, go to law before the unjust, and
not before the saints? Do ye not know that the saints shall judge the world? and
if the world shall be judged by you, are ye unworthy to judge the smallest
matters? Know ye not that we shall judge angels? how much more things that
pertain to this life? If then ye have judgments of things pertaining to this
life, set them to judge who are least esteemed in the church. I speak to your
shame. Is it so, that there is not a wise man among you? no, not one that shall
be able to judge between his brethren? But brother goeth to law with brother,
and that before the unbelievers. Now therefore there is utterly a fault among
you, because ye go to law one with another. Why do ye not rather take wrong? why
do ye not rather suffer yourselves to be defrauded? Nay, ye do wrong, and
defraud, and that your brethren. Know ye not that the unrighteous shall not
inherit the kingdom of Elohim? Be not deceived: neither fornicators, nor
idolaters, nor adulterers, nor effeminate, nor abusers of themselves with
mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor
extortioners, shall inherit the kingdom of Elohim. And such were some of you:
but ye are washed, but ye are sanctified, but ye are justified in the name of
YHWH Jesus, and by the Spirit of our Elohim. All things are lawful unto me, but
all things are not expedient: all things are lawful for me, but I will not be
brought under the power of any. Meats for the belly, and the belly for meats:
but Elohim shall destroy both it and them. Now the body is not for fornication,
but for YHWH; and YHWH for the body. And Elohim hath both raised up YHWH, and
will also raise up us by his own power. Know ye not that your bodies are the
members of Messiah? shall I then take the members of Messiah, and make them the
members of an harlot? Elohim forbid. What? know ye not that he which is joined
to an harlot is one body? for two, saith he, shall be one flesh. But he that is
joined unto YHWH is one spirit. Flee fornication. Every sin that a man doeth is
without the body; but he that committeth fornication sinneth against his own
body. What? know ye not that your body is the temple of the Ruach Kodesh which is in you, which ye have of
Elohim, and ye are not your own? For ye are bought with a price: therefore
glorify Elohim in your body, and in your spirit, which are Elohim's.
(1
Corinthians 6:1-20)
Now
concerning spiritual gifts, brethren, I would not have you ignorant. Ye know
that ye were Gentiles, carried away unto these dumb idols, even as ye were led.
Wherefore I give you to understand, that no man speaking by the Spirit of Elohim
calleth Yoshua accursed: and that
no man can say that Yoshua is
YHWH, but by the Ruach Kodesh . Now there are diversities of gifts, but the same
Spirit. And there are differences of administrations, but the same Adonai. And
there are diversities of operations, but it is the same Elohim which worketh all
in all. But the manifestation of the Spirit is given to every man to profit
withal. For to one is given by the Spirit the word of wisdom; to another the
word of knowledge by the same Spirit; To another faith by the same Spirit; to
another the gifts of healing by the same Spirit; To another the working of
miracles; to another prophecy; to another discerning of spirits; to another
divers kinds of tongues; to another the interpretation of tongues: But all these
worketh that one and the selfsame Spirit, dividing to every man severally as he
will. For as the body is one, and hath many members, and all the members of that
one body, being many, are one body: so also is Messiah. For by one Spirit are we
all baptized into one body, whether we be Jews or Gentiles, whether we be bond
or free; and have been all made to drink into one Spirit. For the body is not
one member, but many. If the foot shall say, Because I am not the hand, I am not
of the body; is it therefore not of the body? And if the ear shall say, Because
I am not the eye, I am not of the body; is it therefore not of the body? If the
whole body were an eye, where were the hearing? If the whole were hearing, where
were the smelling? But now hath Elohim set the members every one of them in the
body, as it hath pleased him. And if they were all one member, where were the
body? But now are they many members, yet but one body. And the eye cannot say
unto the hand, I have no need of thee: nor again the head to the feet, I have no
need of you. Nay, much more those members of the body, which seem to be more
feeble, are necessary: And those members of the body, which we think to be less
honourable, upon these we bestow more abundant honour; and our uncomely parts
have more abundant comeliness. For our comely parts have no need: but Elohim
hath tempered the body together, having given more abundant honour to that part
which lacked: That there should be no schism in the body; but that the members
should have the same care one for another. And whether one member suffer, all
the members suffer with it; or one member be honoured, all the members rejoice
with it. Now ye are the body of Messiah, and members in particular. And Elohim
hath set some in the church, first apostles, secondarily prophets, thirdly
teachers, after that miracles, then gifts of healings, helps, governments,
diversities of tongues. Are all apostles? are all prophets? are all teachers?
are all workers of miracles? Have all the gifts of healing? do all speak with
tongues? do all interpret? But covet earnestly the best gifts: and yet shew I
unto you a more excellent way.
(1
Corinthians 12:1-31)
We
then, as workers together with him, beseech you also that ye receive not the
grace of Elohim in vain. (For he saith, I have heard thee in a time accepted,
and in the day of salvation have I succoured thee: behold, now is the accepted
time; behold, now is the day of salvation.) Giving no offence in any thing, that
the ministry be not blamed: But in all things approving ourselves as the
ministers of Elohim, in much patience, in afflictions, in necessities, in
distresses, In stripes, in imprisonments, in tumults, in labours, in watchings,
in fastings; By pureness, by knowledge, by longsuffering, by kindness, by the
Ruach Kodesh , by love unfeigned, By the word of truth, by the power of Elohim,
by the armour of righteousness on the right hand and on the left, By honour and
dishonour, by evil report and good report: as deceivers, and yet true; As
unknown, and yet well known; as dying, and, behold, we live; as chastened, and
not killed; As sorrowful, yet alway rejoicing; as poor, yet making many rich; as
having nothing, and yet possessing all things. O ye Corinthians, our mouth is
open unto you, our heart is enlarged. Ye are not straitened in us, but ye are
straitened in your own bowels. Now for a recompence in the same, (I speak as
unto my children,) be ye also enlarged. Be ye not unequally yoked together with
unbelievers: for what fellowship hath righteousness with unrighteousness? and
what communion hath light with darkness? And what concord hath Messiah with
Belial? or what part hath he that believeth with an infidel? And what agreement
hath the temple of Elohim with idols? for ye are the temple of the living
Elohim; as Elohim hath said, I will dwell in them, and walk in them; and I will
be their Elohim, and they shall be my people. Wherefore come out from among
them, and be ye separate, saith YHWH, and touch not the unclean thing; and I
will receive you, And will be a Father unto you, and ye shall be my sons and
daughters, saith YHWH Almighty.
(2
Corinthians 6:1-18)
Blessed
be the Elohim and Father of our Adonai Yoshua the Messiah, who hath blessed us with
all spiritual blessings in heavenly places in Messiah: According as he hath
chosen us in him before the foundation of the world, that we should be holy and
without blame before him in love: Having predestinated us unto the adoption of
children by Yoshua the
Messiah to himself, according to the good pleasure of his will, To the praise
of the glory of his grace, wherein he hath made us accepted in the beloved. In
whom we have redemption through his blood, the forgiveness of sins, according
to the riches of his grace; Wherein he hath abounded toward us in all wisdom
and prudence; Having made known unto us the mystery of his will, according to
his good pleasure which he hath purposed in himself: That in the dispensation
of the fulness of times he might gather together in one all things in Messiah,
both which are in heaven, and which are on earth; even in him: In whom also we
have obtained an inheritance, being predestinated according to the purpose of
him who worketh all things after the counsel of his own will: That we should be
to the praise of his glory, who first trusted in Messiah. In whom ye also
trusted, after that ye heard the word of truth, the gospel of your salvation:
in whom also after that ye believed, ye were sealed with that Ruach Kodesh of
promise, Which is the earnest of our inheritance until the redemption of the
purchased possession, unto the praise of his glory. Wherefore I also, after I
heard of your faith in YHWH Jesus, and love unto all the saints, Cease not to
give thanks for you, making mention of you in my prayers; That the Elohim of our
Adonai Yoshua the
Messiah, the Father of glory, may give unto you the spirit of wisdom and
revelation in the knowledge of him: The eyes of your understanding being
enlightened; that ye may know what is the hope of his calling, and what the
riches of the glory of his inheritance in the saints, And what is the exceeding
greatness of his power to us-ward who believe, according to the working of his
mighty power, Which he wrought in Messiah, when he raised him from the dead, and
set him at his own right hand in the heavenly places, Far above all
principality, and power, and might, and dominion, and every name that is named,
not only in this world, but also in that which is to come: And hath put all
things under his feet, and gave him to be the head over all things to the
church, Which is his body, the fulness of him that filleth all in all.
(Ephesians
1:3-23)
This
I say therefore, and testify in YHWH, that ye henceforth walk not as other
Gentiles walk, in the vanity of their mind, Having the understanding darkened,
being alienated from the life of Elohim through the ignorance that is in them,
because of the blindness of their heart: Who being past feeling have given
themselves over unto lasciviousness, to work all uncleanness with greediness.
But ye have not so learned Messiah; If so be that ye have heard him, and have
been taught by him, as the truth is in Jesus: That ye put off concerning the
former conversation the old man, which is corrupt according to the deceitful
lusts; And be renewed in the spirit of your mind; And that ye put on the new
man, which after Elohim is created in righteousness and true holiness. Wherefore
putting away lying, speak every man truth with his neighbour: for we are members
one of another. Be ye angry, and sin not: let not the sun go down upon your
wrath: Neither give place to the devil. Let him that stole steal no more: but
rather let him labour, working with his hands the thing which is good, that he
may have to give to him that needeth. Let no corrupt communication proceed out
of your mouth, but that which is good to the use of edifying, that it may
minister grace unto the hearers. And grieve not the Ruach Kodesh of Elohim,
whereby ye are sealed unto the day of redemption. Let all bitterness, and wrath,
and anger, and clamour, and evil speaking, be put away from you, with all
malice: And be ye kind one to another, tenderhearted, forgiving one another,
even as Elohim for Messiah's sake hath forgiven you.
(Ephesians
4:17-32)
For
our gospel came not unto you in word only, but also in power, and in the Ruach
Kodesh , and in much assurance; as ye know what manner of men we were among you
for your sake. And ye became followers of us, and of YHWH, having received the
word in much affliction, with joy of the Ruach Kodesh : So that ye were
ensamples to all that believe in Macedonia and Achaia. For from you sounded out
the word of YHWH not only in Macedonia and Achaia, but also in every place your
faith to Elohim-ward is spread abroad; so that we need not to speak any thing.
For they themselves shew of us what manner of entering in we had unto you, and
how ye turned to Elohim from idols to serve the living and true Elohim; And to
wait for his Son from heaven, whom he raised from the dead, even Jesus, which
delivered us from the wrath to come.
(1
Thessalonians 1:5-10)
Furthermore
then we beseech you, brethren, and exhort you by YHWH Jesus, that as ye have
received of us how ye ought to walk and to please Elohim, so ye would abound
more and more. For ye know what commandments we gave you by YHWH Jesus. For this
is the will of Elohim, even your sanctification, that ye should abstain from
fornication: That every one of you should know how to possess his vessel in
sanctification and honour; Not in the lust of concupiscence, even as the
Gentiles which know not Elohim: That no man go beyond and defraud his brother in
any matter: because that YHWH is the avenger of all such, as we also have
forewarned you and testified. For Elohim hath not called us unto uncleanness,
but unto holiness. He therefore that despiseth, despiseth not man, but Elohim,
who hath also given unto us his Ruach Kodesh. But as touching brotherly love ye
need not that I write unto you: for ye yourselves are taught of Elohim to love
one another. And indeed ye do it toward all the brethren which are in all
Macedonia: but we beseech you, brethren, that ye increase more and more; And
that ye study to be quiet, and to do your own business, and to work with your
own hands, as we commanded you; That ye may walk honestly toward them that are
without, and that ye may have lack of nothing. But I would not have you to be
ignorant, brethren, concerning them which are asleep, that ye sorrow not, even
as others which have no hope. For if we believe that Yoshua died
and rose again, even so them also which sleep in Yoshua will
Elohim bring with him. For this we say unto you by the word of YHWH, that we
which are alive and remain unto the coming of YHWH shall not prevent them which
are asleep. For YHWH himself shall descend from heaven with a shout, with the
voice of the archangel, and with the trump of Elohim: and the dead in Messiah
shall rise first: Then we which are alive and remain shall be caught up together
with them in the clouds, to meet YHWH in the air: and so shall we ever be with
YHWH. Wherefore comfort one another with these words.
(1
Thessalonians 4:1-18)
For
the which cause I also suffer these things: nevertheless I am not ashamed: for I
know whom I have believed, and am persuaded that he is able to keep that which I
have committed unto him against that day. Hold fast the form of sound words,
which thou hast heard of me, in faith and love which is in Messiah Jesus. That
good thing which was committed unto thee keep by the Ruach Kodesh
which dwelleth in us.
(2
Timothy 1:12-14)
For
we ourselves also were sometimes foolish, disobedient, deceived, serving divers
lusts and pleasures, living in malice and envy, hateful, and hating one another.
But after that the kindness and love of Elohim our Saviour toward man appeared,
Not by works of righteousness which we have done, but according to his mercy he
saved us, by the washing of regeneration, and renewing of the Ruach Kodesh ;
Which he shed on us abundantly through Yoshua the Messiah our Saviour; That being
justified by his grace, we should be made heirs according to the hope of eternal
life.
(Titus
3:3-7)
Therefore
we ought to give the more earnest heed to the things which we have heard, lest
at any time we should let them slip. For if the word spoken by angels was
stedfast, and every transgression and disobedience received a just recompence of
reward; How shall we escape, if we neglect so great salvation; which at the
first began to be spoken by YHWH, and was confirmed unto us by them that heard
him; Elohim also bearing them witness, both with signs and wonders, and with
divers miracles, and gifts of the Ruach Kodesh , according to his own will? For
unto the angels hath he not put in subjection the world to come, whereof we
speak. But one in a certain place testified, saying, What is man, that thou art
mindful of him? or the son of man, that thou visitest him? Thou madest him a
little lower than the angels; thou crownedst him with glory and honour, and
didst set him over the works of thy hands: Thou hast put all things in
subjection under his feet. For in that he put all in subjection under him, he
left nothing that is not put under him. But now we see not yet all things put
under him. But we see Jesus, who was made a little lower than the angels for the
suffering of death, crowned with glory and honour; that he by the grace of
Elohim should taste death for every man. For it became him, for whom are all
things, and by whom are all things, in bringing many sons unto glory, to make
the captain of their salvation perfect through sufferings. For both he that
sanctifieth and they who are sanctified are all of one: for which cause he is
not ashamed to call them brethren, Saying, I will declare thy name unto my
brethren, in the midst of the church will I sing praise unto thee. And again, I
will put my trust in him. And again, Behold I and the children which Elohim hath
given me. Forasmuch then as the children are partakers of flesh and blood, he
also himself likewise took part of the same; that through death he might destroy
him that had the power of death, that is, the devil; And deliver them who
through fear of death were all their lifetime subject to bondage. For verily he
took not on him the nature of angels; but he took on him the seed of Abraham.
Wherefore in all things it behoved him to be made like unto his brethren, that
he might be a merciful and faithful high priest in things pertaining to Elohim,
to make reconciliation for the sins of the people. For in that he himself hath
suffered being tempted, he is able to succour them that are tempted.
(Hebrews
2:1-18)
Wherefore
(as the Ruach Kodesh saith, To day
if ye will hear his voice, Harden not your hearts, as in the provocation, in the
day of temptation in the wilderness: When your fathers tempted me, proved me,
and saw my works forty years. Wherefore I was grieved with that generation, and
said, They do alway err in their heart; and they have not known my ways. So I
sware in my wrath, They shall not enter into my rest.) Take heed, brethren, lest
there be in any of you an evil heart of unbelief, in departing from the living
Elohim. But exhort one another daily, while it is called To day; lest any of you
be hardened through the deceitfulness of sin. For we are made partakers of
Messiah, if we hold the beginning of our confidence stedfast unto the end; While
it is said, To day if ye will hear his voice, harden not your hearts, as in the
provocation. For some, when they had heard, did provoke: howbeit not all that
came out of Egypt by Moses. But with whom was he grieved forty years? was it not
with them that had sinned, whose carcases fell in the wilderness? And to whom
sware he that they should not enter into his rest, but to them that believed
not? So we see that they could not enter in because of unbelief.
(Hebrews
3:7-19)
Then
verily the first covenant had also ordinances of divine service, and a worldly
sanctuary. For there was a tabernacle made; the first, wherein was the
candlestick, and the table, and the shewbread; which is called the sanctuary.
And after the second veil, the tabernacle which is called the Holiest of all;
Which had the golden censer, and the ark of the covenant overlaid round about
with gold, wherein was the golden pot that had manna, and Aaron's rod that
budded, and the tables of the covenant; And over it the cherubims of glory
shadowing the mercyseat; of which we cannot now speak particularly. Now when
these things were thus ordained, the priests went always into the first
tabernacle, accomplishing the service of Elohim. But into the second went the
high priest alone once every year, not without blood, which he offered for
himself, and for the errors of the people: The Ruach Kodesh
this signifying, that the way into the holiest of all was not yet made
manifest, while as the first tabernacle was yet standing: Which was a figure for
the time then present, in which were offered both gifts and sacrifices, that
could not make him that did the service perfect, as pertaining to the
conscience; Which stood only in meats and drinks, and divers washings, and
carnal ordinances, imposed on them until the time of reformation. But Messiah
being come an high priest of good things to come, by a greater and more perfect
tabernacle, not made with hands, that is to say, not of this building; Neither
by the blood of goats and calves, but by his own blood he entered in once into
the holy place, having obtained eternal redemption for us. For if the blood of
bulls and of goats, and the ashes of an heifer sprinkling the unclean,
sanctifieth to the purifying of the flesh: How much more shall the blood of
Messiah, who through the eternal Spirit offered himself without spot to Elohim,
purge your conscience from dead works to serve the living Elohim? And for this
cause he is the mediator of the new testament, that by means of death, for the
redemption of the transgressions that were under the first testament, they which
are called might receive the promise of eternal inheritance. For where a
testament is, there must also of necessity be the death of the testator. For a
testament is of force after men are dead: otherwise it is of no strength at all
while the testator liveth. Whereupon neither the first testament was dedicated
without blood. For when Moses had spoken every precept to all the people
according to the law, he took the blood of calves and of goats, with water, and
scarlet wool, and hyssop, and sprinkled both the book, and all the people,
Saying, This is the blood of the testament which Elohim hath enjoined unto you.
Moreover he sprinkled with blood both the tabernacle, and all the vessels of the
ministry. And almost all things are by the law purged with blood; and without
shedding of blood is no remission. It was therefore necessary that the patterns
of things in the heavens should be purified with these; but the heavenly things
themselves with better sacrifices than these. For Messiah is not entered into
the holy places made with hands, which are the figures of the true; but into
heaven itself, now to appear in the presence of Elohim for us: Nor yet that he
should offer himself often, as the high priest entereth into the holy place
every year with blood of others; For then must he often have suffered since the
foundation of the world: but now once in the end of the world hath he appeared
to put away sin by the sacrifice of himself. And as it is appointed unto men
once to die, but after this the judgment: So Messiah was once offered to bear
the sins of many; and unto them that look for him shall he appear the second
time without sin unto salvation.
(Hebrews
9:1-28)
For
the law having a shadow of good things to come, and not the very image of the
things, can never with those sacrifices which they offered year by year
continually make the comers thereunto perfect. For then would they not have
ceased to be offered? because that the worshippers once purged should have had
no more conscience of sins. But in those sacrifices there is a remembrance again
made of sins every year. For it is not possible that the blood of bulls and of
goats should take away sins. Wherefore when he cometh into the world, he saith,
Sacrifice and offering thou wouldest not, but a body hast thou prepared me: In
burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I,
Lo, I come (in the volume of the book it is written of me,) to do thy will, O
Elohim. Above when he said, Sacrifice and offering and burnt offerings and
offering for sin thou wouldest not, neither hadst pleasure therein; which are
offered by the law; Then said he, Lo, I come to do thy will, O Elohim. He taketh
away the first, that he may establish the second. By the which will we are
sanctified through the offering of the body of Yoshua the Messiah once for all. And every
priest standeth daily ministering and offering oftentimes the same sacrifices,
which can never take away sins: But this man, after he had offered one sacrifice
for sins for ever, sat down on the right hand of Elohim; From henceforth
expecting till his enemies be made his footstool. For by one offering he hath
perfected for ever them that are sanctified. Whereof the Ruach Kodesh also is a witness to us: for after that
he had said before, This is the covenant that I will make with them after those
days, saith YHWH, I will put my laws into their hearts, and in their minds will
I write them; And their sins and iniquities will I remember no more. Now where
remission of these is, there is no more offering for sin. Having therefore,
brethren, boldness to enter into the holiest by the blood of Jesus, By a new
and living way, which he hath consecrated for us, through the veil, that is to
say, his flesh; And having an high priest over the house of Elohim; Let us draw
near with a true heart in full assurance of faith, having our hearts sprinkled
from an evil conscience, and our bodies washed with pure water. Let us hold
fast the profession of our faith without wavering; (for he is faithful that
promised;) And let us consider one another to provoke unto love and to good
works: Not forsaking the assembling of ourselves together, as the manner of
some is; but exhorting one another: and so much the more, as ye see the day
approaching. For if we sin wilfully after that we have received the knowledge
of the truth, there remaineth no more sacrifice for sins, But a certain fearful
looking for of judgment and fiery indignation, which shall devour the
adversaries. He that despised Moses' law died without mercy under two or three
witnesses: Of how much sorer punishment, suppose ye, shall he be thought
worthy, who hath trodden under foot the Son of Elohim, and hath counted the
blood of the covenant, wherewith he was sanctified, an unholy thing, and hath
done despite unto the Spirit of grace? For we know him that hath said,
Vengeance belongeth unto me, I will recompense, saith YHWH. And again, YHWH
shall judge his people. It is a fearful thing to fall into the hands of the
living Elohim. But call to remembrance the former days, in which, after ye were
illuminated, ye endured a great fight of afflictions; Partly, whilst ye were
made a gazingstock both by reproaches and afflictions; and partly, whilst ye
became companions of them that were so used. For ye had compassion of me in my
bonds, and took joyfully the spoiling of your goods, knowing in yourselves that
ye have in heaven a better and an enduring substance. Cast not away therefore
your confidence, which hath great recompence of reward. For ye have need of
patience, that, after ye have done the will of Elohim, ye might receive the
promise. For yet a little while, and he that shall come will come, and will not
tarry. Now the just shall live by faith: but if any man draw back, my soul
shall have no pleasure in him. But we are not of them who draw back unto
perdition; but of them that believe to the saving of the soul.
(Hebrews
10:1-39)
Receiving
the end of your faith, even the salvation of your souls. Of which salvation the
prophets have enquired and searched diligently, who prophesied of the grace that
should come unto you: Searching what, or what manner of time the Spirit of
Messiah which was in them did signify, when it testified beforehand the
sufferings of Messiah, and the glory that should follow. Unto whom it was
revealed, that not unto themselves, but unto us they did minister the things,
which are now reported unto you by them that have preached the gospel unto you
with the Ruach Kodesh sent down
from heaven; which things the angels desire to look into. Wherefore gird up the
loins of your mind, be sober, and hope to the end for the grace that is to be
brought unto you at the revelation of Yoshua the Messiah; As obedient children, not
fashioning yourselves according to the former lusts in your ignorance: But as
he which hath called you is holy, so be ye holy in all manner of conversation;
Because it is written, Be ye holy; for I am holy. And if ye call on the Father,
who without respect of persons judgeth according to every man's work, pass the
time of your sojourning here in fear: Forasmuch as ye know that ye were not
redeemed with corruptible things, as silver and gold, from your vain
conversation received by tradition from your fathers; But with the precious
blood of Messiah, as of a lamb without blemish and without spot: Who verily was
foreordained before the foundation of the world, but was manifest in these last
times for you, Who by him do believe in Elohim, that raised him up from the
dead, and gave him glory; that your faith and hope might be in Elohim. Seeing
ye have purified your souls in obeying the truth through the Spirit unto
unfeigned love of the brethren, see that ye love one another with a pure heart
fervently: Being born again, not of corruptible seed, but of incorruptible, by
the word of Elohim, which liveth and abideth for ever. For all flesh is as
grass, and all the glory of man as the flower of grass. The grass withereth,
and the flower thereof falleth away: But the word of YHWH endureth for ever.
And this is the word which by the gospel is preached unto you.
(1
Peter 1:9-25)
Simon
Peter, a servant and an apostle of Yoshua the Messiah, to them that have obtained
like precious faith with us through the righteousness of Elohim and our Saviour
Yoshua the
Messiah: Grace and peace be multiplied unto you through the knowledge of
Elohim, and of Yoshua our Adonai,
According as his divine power hath given unto us all things that pertain unto
life and Elohimliness, through the knowledge of him that hath called us to glory
and virtue: Whereby are given unto us exceeding great and precious promises:
that by these ye might be partakers of the divine nature, having escaped the
corruption that is in the world through lust. And beside this, giving all
diligence, add to your faith virtue; and to virtue knowledge; And to knowledge
temperance; and to temperance patience; and to patience Elohimliness; And to
Elohimliness brotherly kindness; and to brotherly kindness charity. For if
these things be in you, and abound, they make you that ye shall neither be
barren nor unfruitful in the knowledge of our Adonai Yoshua the Messiah. But he that lacketh these
things is blind, and cannot see afar off, and hath forgotten that he was purged
from his old sins. Wherefore the rather, brethren, give diligence to make your
calling and election sure: for if ye do these things, ye shall never fall: For
so an entrance shall be ministered unto you abundantly into the everlasting
kingdom of our Adonai and Saviour Yoshua the Messiah. Wherefore I will not be
negligent to put you always in remembrance of these things, though ye know them,
and be established in the present truth. Yea, I think it meet, as long as I am
in this tabernacle, to stir you up by putting you in remembrance; Knowing that
shortly I must put off this my tabernacle, even as our Adonai Yoshua the Messiah hath shewed me. Moreover I
will endeavour that ye may be able after my decease to have these things always
in remembrance. For we have not followed cunningly devised fables, when we made
known unto you the power and coming of our Adonai Yoshua the Messiah, but were eyewitnesses of
his majesty. For he received from Elohim the Father honour and glory, when there
came such a voice to him from the excellent glory, This is my beloved Son, in
whom I am well pleased. And this voice which came from heaven we heard, when we
were with him in the holy mount. We have also a more sure word of prophecy;
whereunto ye do well that ye take heed, as unto a light that shineth in a dark
place, until the day dawn, and the day star arise in your hearts: Knowing this
first, that no prophecy of the scripture is of any private interpretation. For
the prophecy came not in old time by the will of man: but holy men of Elohim
spake as they were moved by the Ruach Kodesh .
(2
Peter 1:1-21)
Whosoever
believeth that Yoshua is the
Messiah is born of Elohim: and every one that loveth him that begat loveth him
also that is begotten of him. By this we know that we love the children of
Elohim, when we love Elohim, and keep his commandments. For this is the love of
Elohim, that we keep his commandments: and his commandments are not grievous.
For whatsoever is born of Elohim overcometh the world: and this is the victory
that overcometh the world, even our faith. Who is he that overcometh the world,
but he that believeth that Yoshua is the Son of Elohim? This is he that
came by water and blood, even Yoshua the Messiah; not by water only, but by
water and blood. And it is the Spirit that beareth witness, because the Spirit
is truth. For there are three that bear record in heaven, the Father, the Word,
and the Ruach Kodesh : and these three are one. And there are three that bear
witness in earth, the Spirit, and the water, and the blood: and these three
agree in one. If we receive the witness of men, the witness of Elohim is
greater: for this is the witness of Elohim which he hath testified of his Son.
He that believeth on the Son of Elohim hath the witness in himself: he that
believeth not Elohim hath made him a liar; because he believeth not the record
that Elohim gave of his Son. And this is the record, that Elohim hath given to
us eternal life, and this life is in his Son. He that hath the Son hath life;
and he that hath not the Son of Elohim hath not life. These things have I
written unto you that believe on the name of the Son of Elohim; that ye may
know that ye have eternal life, and that ye may believe on the name of the Son
of Elohim. And this is the confidence that we have in him, that, if we ask any
thing according to his will, he heareth us: And if we know that he hear us,
whatsoever we ask, we know that we have the petitions that we desired of him.
If any man see his brother sin a sin which is not unto death, he shall ask, and
he shall give him life for them that sin not unto death. There is a sin unto
death: I do not say that he shall pray for it. All unrighteousness is sin: and
there is a sin not unto death. We know that whosoever is born of Elohim sinneth
not; but he that is begotten of Elohim keepeth himself, and that wicked one
toucheth him not. And we know that we are of Elohim, and the whole world lieth
in wickedness. And we know that the Son of Elohim is come, and hath given us an
understanding, that we may know him that is true, and we are in him that is
true, even in his Son Yoshua the Messiah. This is the true Elohim,
and eternal life. Little children, keep yourselves from idols. Amen.
(1
John 5:1-21)
But,
beloved, remember ye the words which were spoken before of the apostles of our
Adonai Yoshua the
Messiah; How that they told you there should be mockers in the last time, who
should walk after their own unElohimly lusts. These be they who separate
themselves, sensual, having not the Spirit. But ye, beloved, building up
yourselves on your most holy faith, praying in the Ruach Kodesh , Keep
yourselves in the love of Elohim, looking for the mercy of our Adonai Yoshua
the Messiah unto eternal life. And of
some have compassion, making a difference: And others save with fear, pulling
them out of the fire; hating even the garment spotted by the flesh. Now unto him
that is able to keep you from falling, and to present you faultless before the
presence of his glory with exceeding joy, To the only wise Elohim our Saviour,
be glory and majesty, dominion and power, both now and ever. Amen.
(Jude
1:17-25)
G4151
πνεῦμα
pneuma
pnyoo'-mah
From G4154; a current
of air, that is, breath (blast) or a breeze; by analogy or
figuratively a spirit, that is, (human) the rational soul, (by
implication) vital principle, mental disposition, etc., or
(superhuman) an angel, daemon, or (divine) Elohim, Messiah’s
spirit, the Set
Apart spirit: - Spirit,
life, spirit (-ual, -ually), mind. Compare G5590.
G5590
ψυχή
psuchē
psoo-khay'
From G5594; breath,
that is, (by implication) spirit, abstractly or concretely (the
animal sentient principle only; thus distinguished on the one hand from
G4151,
which is the rational and immortal soul; and on the other from
G2222,
which is mere vitality, even of plants: these terms thus exactly
correspond respectively to the Hebrew [H5315], [H7307] and
[H2416]:
- heart (+ -ily), life, mind, soul, + us, +
you.
G5594
ψύχω
psuchō
psoo'-kho
A primary verb; to breathe
(voluntarily but gently; thus differing on the one hand from
G4154,
which denotes properly a forcible respiration; and on the other from the
base of G109,
which refers properly to an inanimate breeze), that is, (by implication
of reduction of temperature by evaporation) to chill (figuratively): -
wax cold.
G4154
πνέω
pneō
pneh'-o
A primary word; to breathe hard, that is,
breeze: - blow. Compare G5594.
The Ruach in the new
covanant:
(Matthew
1:18) Now the birth of Yoshua
Messiah was on this wise: When as his
mother Mary was espoused to Joseph, before they came together, she was found
with child of the Set Apart Spirit.
(Matthew
1:20) But while he thought on
these things, behold, the angel of YHWH appeared unto him in a dream, saying,
Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that
which is conceived in her is of the Set Apart Spirit.
(Matthew
3:11) I indeed baptize you with
water unto repentance: but he that cometh after me is mightier than I, whose
shoes I am not worthy to bear: he shall baptize you with the Set Apart Spirit,
and with fire:
(Matthew
12:31) Wherefore I say unto you,
All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy
against the Set Apart Spirit shall not be forgiven unto
men.
(Matthew
12:32) And whosoever speaketh a
word against the Son of man, it shall be forgiven him: but whosoever speaketh
against the Set Apart Spirit, it shall not be forgiven him, neither in this
world, neither in the world to come.
(Matthew
28:19) Go ye therefore, and teach
all nations, baptizing them in the name of the Father, and of the Son, and of
the Set Apart Spirit:
(Mark
1:8) I indeed have baptized you
with water: but he shall baptize you with the Set Apart
Spirit.
(Mark
3:29) But he that shall blaspheme
against the Set Apart Spirit hath never forgiveness, but is in danger of eternal
damnation:
(Mark
12:36) For David himself said by
the Set Apart Spirit, YHWH said to my Adonai, Sit thou on my right hand, till I
make thine enemies thy footstool.
(Mark
13:11) But when they shall lead
you, and deliver you up, take no thought beforehand what ye shall speak, neither
do ye premeditate: but whatsoever shall be given you in that hour, that speak
ye: for it is not ye that speak, but the Set Apart
Spirit.
(Luke
1:15) For he shall be great in the
sight of YHWH, and shall drink neither wine nor strong drink; and he shall be
filled with the Set Apart Spirit, even from his mother's
womb.
(Luke
1:35) And the angel answered and
said unto her, The Set Apart Spirit shall come upon thee, and the power of the
Highest shall overshadow thee: therefore also that Set Apart thing which shall
be born of thee shall be called the Son of Elohim.
(Luke
1:41) And it came to pass, that,
when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and
Elisabeth was filled with the Set Apart Spirit:
(Luke
1:67) And his father Zacharias was
filled with the Set Apart Spirit, and prophesied,
saying,
(Luke
2:25) And, behold, there was a man
in Jerusalem, whose name was Simeon; and the same man was just and devout,
waiting for the consolation of Israel: and the Set Apart Spirit was upon
him.
(Luke
2:26) And it was revealed unto him
by the Set Apart Spirit, that he should not see death, before he had seen YHWH's
Messiah.
(Luke
3:16) John answered, saying unto
them all, I indeed baptize you with water; but one mightier than I cometh, the
latchet of whose shoes I am not worthy to unloose: he shall baptize you with the
Set Apart Spirit and with fire:
(Luke
3:22) And the Set Apart Spirit
descended in a bodily shape like a dove upon him, and a voice came from heaven,
which said, Thou art my beloved Son; in thee I am well
pleased.
(Luke
4:1) And Yoshua being full of the Set Apart Spirit
returned from Jordan, and was led by the Spirit into the
wilderness,
(Luke
12:10) And whosoever shall speak a
word against the Son of man, it shall be forgiven him: but unto him that
blasphemeth against the Set Apart Spirit it shall not be
forgiven.
(Luke
12:12) For the Set Apart Spirit
shall teach you in the same hour what ye ought to
say.
(John
1:33) And I knew him not: but he
that sent me to baptize with water, the same said unto me, Upon whom thou shalt
see the Spirit descending, and remaining on him, the same is he which baptizeth
with the Set Apart Spirit.
(John
7:39) (But this spake he of the
Spirit, which they that believe on him should receive: for the Set Apart Spirit
was not yet given; because that Yoshua was not yet
glorified.)
(John
14:26) But the Comforter, which is
the Set Apart Spirit, whom the Father will send in my name, he shall teach you
all things, and bring all things to your remembrance, whatsoever I have said
unto you.
(John
20:22) And when he had said this,
he breathed on them, and saith unto them, Receive ye the Set Apart
Spirit:
(Acts
1:2) Until the day in which he was
taken up, after that he through the Set Apart Spirit had given commandments unto
the apostles whom he had chosen:
(Acts
1:5) For John truly baptized with
water; but ye shall be baptized with the Set Apart Spirit not many days
hence.
(Acts
1:8) But ye shall receive power,
after that the Set Apart Spirit is come upon you: and ye shall be witnesses unto
me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost
part of the earth.
(Acts
1:16) Men and brethren, this
scripture must needs have been fulfilled, which the Set Apart Spirit by the
mouth of David spake before concerning Judas, which was guide to them that took
Yoshua .
(Acts
2:4) And they were all filled with
the Set Apart Spirit, and began to speak with other tongues, as the Spirit gave
them utterance.
(Acts
2:33) Therefore being by the right
hand of Elohim exalted, and having received of the Father the promise of the Set
Apart Spirit, he hath shed forth this, which ye now see and
hear.
(Acts
2:38) Then Peter said unto them,
Repent, and be baptized every one of you in the name of Yoshua Messiah for the remission of sins, and
ye shall receive the gift of the Set Apart Spirit.
(Acts
4:8) Then Peter, filled with the
Set Apart Spirit, said unto them, Ye rulers of the people, and elders of
Israel,
(Acts
4:31) And when they had prayed,
the place was shaken where they were assembled together; and they were all
filled with the Set Apart Spirit, and they spake the word of Elohim with
boldness.
(Acts
5:3) But Peter said, Ananias, why
hath Satan filled thine heart to lie to the Set Apart Spirit, and to keep back
part of the price of the land?
(Acts
5:32) And we are his witnesses of
these things; and so is also the Set Apart Spirit, whom Elohim hath given to
them that obey him.
(Acts
6:3) Wherefore, brethren, look ye
out among you seven men of honest report, full of the Set Apart Spirit and
wisdom, whom we may appoint over this business.
(Acts
6:5) And the saying pleased the
whole multitude: and they chose Stephen, a man full of faith and of the Set
Apart Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas,
and Nicolas a proselyte of Antioch:
(Acts
7:51) Ye stiffnecked and
uncircumcised in heart and ears, ye do always resist the Set Apart Spirit: as
your fathers did, so do ye.
(Acts
7:55) But he, being full of the
Set Apart Spirit, looked up stedfastly into heaven, and saw the glory of Elohim,
and Yoshua standing
on the right hand of Elohim,
(Acts
8:15) Who, when they were come
down, prayed for them, that they might receive the Set Apart
Spirit:
(Acts
8:17) Then laid they their hands
on them, and they received the Set Apart Spirit.
(Acts
8:18) And when Simon saw that
through laying on of the apostles' hands the Set Apart Spirit was given, he
offered them money,
(Acts
8:19) Saying, Give me also this
power, that on whomsoever I lay hands, he may receive the Set Apart
Spirit.
(Acts
9:17) And Ananias went his way,
and entered into the house; and putting his hands on him said, Brother Saul,
YHWH, even Yoshua , that appeared
unto thee in the way as thou camest, hath sent me, that thou mightest receive
thy sight, and be filled with the Set Apart Spirit.
(Acts
9:31) Then had the churches rest
throughout all Judaea and Galilee and Samaria, and were edified; and walking in
the fear of YHWH, and in the comfort of the Set Apart Spirit, were
multiplied.
(Acts
10:38) How Elohim anointed Yoshua
of Nazareth with the Set Apart Spirit
and with power: who went about doing good, and healing all that were oppressed
of the devil; for Elohim was with him.
(Acts
10:44) While Peter yet spake these
words, the Set Apart Spirit fell on all them which heard the
word.
(Acts
10:45) And they of the
circumcision which believed were astonished, as many as came with Peter, because
that on the Gentiles also was poured out the gift of the Set Apart
Spirit.
(Acts
10:47) Can any man forbid water,
that these should not be baptized, which have received the Set Apart Spirit as
well as we?
(Acts
11:15) And as I began to speak,
the Set Apart Spirit fell on them, as on us at the
beginning.
(Acts
11:16) Then remembered I the word
of YHWH, how that he said, John indeed baptized with water; but ye shall be
baptized with the Set Apart Spirit.
(Acts
11:24) For he was a good man, and
full of the Set Apart Spirit and of faith: and much people was added unto
YHWH.
(Acts
13:2) As they ministered to YHWH,
and fasted, the Set Apart Spirit said, Separate me Barnabas and Saul for the
work whereunto I have called them.
(Acts
13:4) So they, being sent forth by
the Set Apart Spirit, departed unto Seleucia; and from thence they sailed to
Cyprus.
(Acts
13:9) Then Saul, (who also is
called Paul,) filled with the Set Apart Spirit, set his eyes on
him,
(Acts
13:52) And the disciples were
filled with joy, and with the Set Apart Spirit.
(Acts
15:8) And Elohim, which knoweth
the hearts, bare them witness, giving them the Set Apart Spirit, even as he did
unto us;
(Acts
15:28) For it seemed good to the
Set Apart Spirit, and to us, to lay upon you no greater burden than these
necessary things;
(Acts
16:6) Now when they had gone
throughout Phrygia and the region of Galatia, and were forbidden of the Set
Apart Spirit to preach the word in Asia,
(Acts
19:2) He said unto them, Have ye
received the Set Apart Spirit since ye believed? And they said unto him, We have
not so much as heard whether there be any Set Apart
Spirit.
(Acts
19:6) And when Paul had laid his
hands upon them, the Set Apart Spirit came on them; and they spake with tongues,
and prophesied.
(Acts
20:23) Save that the Set Apart
Spirit witnesseth in every city, saying that bonds and afflictions abide
me.
(Acts
20:28) Take heed therefore unto
yourselves, and to all the flock, over the which the Set Apart Spirit hath made
you overseers, to feed the church of Elohim, which he hath purchased with his
own blood.
(Acts
21:11) And when he was come unto
us, he took Paul's girdle, and bound his own hands and feet, and said, Thus
saith the Set Apart Spirit, So shall the Jews at Jerusalem bind the man that
owneth this girdle, and shall deliver him into the hands of the
Gentiles.
(Acts
28:25) And when they agreed not
among themselves, they departed, after that Paul had spoken one word, Well spake
the Set Apart Spirit by Esaias the prophet unto our
fathers,
(Romans
5:5) And hope maketh not ashamed;
because the love of Elohim is shed abroad in our hearts by the Set Apart Spirit
which is given unto us.
(Romans
9:1) I say the truth in Messiah, I
lie not, my conscience also bearing me witness in the Set Apart
Spirit,
(Romans
14:17) For the kingdom of Elohim
is not meat and drink; but righteousness, and peace, and joy in the Set Apart
Spirit.
(Romans
15:13) Now the Elohim of hope fill
you with all joy and peace in believing, that ye may abound in hope, through the
power of the Set Apart Spirit.
(Romans
15:16) That I should be the
minister of Yoshua Messiah
to the Gentiles, ministering the gospel of Elohim, that the offering up of the
Gentiles might be acceptable, being sanctified by the Set Apart
Spirit.
(1
Corinthians 2:13) Which things
also we speak, not in the words which man's wisdom teacheth, but which the Set
Apart Spirit teacheth; comparing spiritual things with
spiritual.
(1
Corinthians 6:19) What? know ye
not that your body is the temple of the Set Apart Spirit which is in you, which
ye have of Elohim, and ye are not your own?
(1
Corinthians 12:3) Wherefore I give
you to understand, that no man speaking by the Spirit of Elohim calleth Yoshua
accursed: and that no man can say that
Yoshua is
YHWH, but by the Set Apart Spirit.
(2
Corinthians 6:6) By pureness, by
knowledge, by longsuffering, by kindness, by the Set Apart Spirit, by love
unfeigned,
(2
Corinthians 13:14) The grace of
YHWH Yoshua Messiah,
and the love of Elohim, and the communion of the Set Apart Spirit, be with you
all. Amen. The second epistle to the Corinthians was written from Philippi, a
city of Macedonia, by Titus and Lucas.
(1
Thessalonians 1:5) For our gospel
came not unto you in word only, but also in power, and in the Set Apart Spirit,
and in much assurance; as ye know what manner of men we were among you for your
sake.
(1
Thessalonians 1:6) And ye became
followers of us, and of YHWH, having received the word in much affliction, with
joy of the Set Apart Spirit:
(2
Timothy 1:14) That good thing
which was committed unto thee keep by the Set Apart Spirit which dwelleth in
us.
(Titus
3:5) Not by works of righteousness
which we have done, but according to his mercy he saved us, by the washing of
regeneration, and renewing of the Set Apart Spirit;
(Hebrews
2:4) Elohim also bearing them
witness, both with signs and wonders, and with divers miracles, and gifts of the
Set Apart Spirit, according to his own will?
(Hebrews
3:7) Wherefore (as the Set Apart
Spirit saith, To day if ye will hear his voice,
(Hebrews
6:4) For it is impossible for
those who were once enlightened, and have tasted of the heavenly gift, and were
made partakers of the Set Apart Spirit,
(Hebrews
9:8) The Set Apart Spirit this
signifying, that the way into the holiest of all was not yet made manifest,
while as the first tabernacle was yet standing:
(Hebrews
10:15) Whereof the Set Apart
Spirit also is a witness to us: for after that he had said
before,
(1
Peter 1:12) Unto whom it was
revealed, that not unto themselves, but unto us they did minister the things,
which are now reported unto you by them that have preached the gospel unto you
with the Set Apart Spirit sent down from heaven; which things the angels desire
to look into.
(2
Peter 1:21) For the prophecy came
not in old time by the will of man: but Set Apart men of Elohim spake as they
were moved by the Set Apart Spirit.
(1
John 5:7) For there are three that
bear record in heaven, the Father, the Word, and the Set Apart Spirit: and these
three are one.
(Jude
1:20) But ye, beloved, building up
yourselves on your most Set Apart faith, praying in the Set Apart
Spirit,
Set
Apart spirit in the old covanant:
H6944
קדשׁ
qôdesh
ko'-desh
From H6942; a sacred
place or thing; rarely abstractly sanctity: - consecrated (thing),
dedicated (thing), hallowed (thing), holiness, (X most) Set Apart (X day,
portion, thing), saint, sanctuary.
H7307
רוּח
rûach
roo'-akh
From H7306; wind; by
resemblance breath, that is, a sensible (or even violent) exhalation;
figuratively life, anger, unsubstantiality; by extension a
region of the sky; by resemblance spirit, but only of a rational
being (including its expression and functions): - air, anger, blast, breath, X
cool, courage, mind, X quarter, X side, spirit ([-ual]), tempest, X vain,
([whirl-]) wind (-y).
(Exodus
35:21) And they came, every one
whose heart stirred him up, and every one whom his spirit made willing, and they
brought YHWH'S offering to the work of the tabernacle of the congregation, and
for all his service, and for the Set Apart garments.
(Psalms
51:11) Cast me not away from thy
presence; and take not thy Set Apart spirit from me.
(Isaiah
57:15) For thus saith the high
and lofty One that inhabiteth eternity, whose name is Set Apart; I dwell in the
high and Set Apart place, with him also that is of a contrite and humble spirit,
to revive the spirit of the humble, and to revive the heart of the contrite
ones.
(Isaiah
63:10) But they rebelled, and
vexed his Set Apart Spirit: therefore he was turned to be their enemy, and he
fought against them.
(Isaiah
63:11) Then he remembered the
days of old, Moses, and his people, saying, Where is he that brought them up out
of the sea with the shepherd of his flock? where is he that put his Set Apart
Spirit within him?
(Daniel
4:8) But at the last Daniel came
in before me, whose name was Belteshazzar, according to the name of my Elohim,
and in whom is the spirit of the Set Apart Elohims: and before him I told the
dream, saying,
(Daniel
4:9) O Belteshazzar, master of
the magicians, because I know that the spirit of the Set Apart Elohims is in
thee, and no secret troubleth thee, tell me the visions of my dream that I have
seen, and the interpretation thereof.
(Daniel
4:18) This dream I king
Nebuchadnezzar have seen. Now thou, O Belteshazzar, declare the interpretation
thereof, forasmuch as all the wise men of my kingdom are not able to make known
unto me the interpretation: but thou art able; for the spirit of the Set Apart
Elohims is in thee.
(Daniel
5:11) There is a man in thy
kingdom, in whom is the spirit of the Set Apart Elohims; and in the days of thy
father light and understanding and wisdom, like the wisdom of the Elohims, was
found in him; whom the king Nebuchadnezzar thy father, the king, I say, thy
father, made master of the magicians, astrologers, Chaldeans, and
soothsayers;
H7307
רוּח
rûach
roo'-akh
From H7306; wind; by
resemblance breath, that is, a sensible (or even violent) exhalation;
figuratively life, anger, unsubstantiality; by extension a
region of the sky; by resemblance spirit, but only of a rational
being (including its expression and functions): - air, anger, blast, breath, X
cool, courage, mind, X quarter, X side, spirit ([-ual]), tempest, X vain,
([whirl-]) wind (-y).
And
the earthH776 wasH1961 without form,H8414 and void;H922 and darknessH2822 was
uponH5921 the faceH6440 of the deep.H8415 And the SpiritH7307 of ElohimH430
movedH7363 uponH5921 the faceH6440 of the
waters.H4325
(Genesis
1:2)
And
they heardH8085 (H853) the voiceH6963 of YHWHH3068 ElohimH430 walkingH1980 in
the gardenH1588 in the coolH7307 of the day:H3117 and AdamH121 and his wifeH802
hid themselvesH2244 from the presenceH4480 H6440 of YHWHH3068 ElohimH430
amongstH8432 the treesH6086 of the garden.H1588
(Genesis
3:8)
And
YHWHH3068 said,H559 My spiritH7307 shall notH3808 alwaysH5769 striveH1777 with
man,H120 for that heH1931 alsoH7945 H1571 is flesh:H1320 yet his daysH3117 shall
beH1961 an hundredH3967 and twentyH6242 years.H8141
(Genesis
6:3)
And,
behold,H2009 I, even I,H589 do bringH935 (H853) a floodH3999 of watersH4325
uponH5921 the earth,H776 to destroyH7843 allH3605 flesh,H1320 whereinH834 is
the breathH7307 of life,H2416 from underH4480 H8478 heaven;H8064 and every
thingH3605 thatH834 is in the earthH776 shall
die.H1478
(Genesis
6:17)
And
they went inH935 untoH413 NoahH5146 intoH413 the ark,H8392 twoH8147 and twoH8147
of allH4480 H3605 flesh,H1320 whereinH834 is the breathH7307 of
life.H2416
(Genesis
7:15)
AllH3605
in whose nostrilsH639 was the breathH5397 H7307 of life,H2416 of allH4480 H3605
thatH834 was in the dryH2724 land, died.H4191
(Genesis
7:22)
And
ElohimH430 rememberedH2142 (H853) Noah,H5146 and everyH3605 living thing,H2416
and allH3605 the cattleH929 thatH834 was withH854 him in the ark:H8392 and
ElohimH430 made a windH7307 to passH5674 overH5921 the earth,H776 and the
watersH4325 asswaged;H7918
(Genesis
8:1)
Which
wereH1961 a griefH4786 of mindH7307 unto IsaacH3327 and to
Rebekah.H7259
(Genesis
26:35)
And
it came to passH1961 in the morningH1242 that his spiritH7307 was troubled;H6470
and he sentH7971 and called forH7121 (H853) allH3605 the magiciansH2748 of
Egypt,H4714 and allH3605 the wise menH2450 thereof: and PharaohH6547 toldH5608
them(H853) his dream;H2472 but there was noneH369 that could interpretH6622 them
unto Pharaoh.H6547
(Genesis
41:8)
And
PharaohH6547 saidH559 untoH413 his servants,H5650 Can we findH4672 such a one as
thisH2088 is, a manH376 in whomH834 the SpiritH7307 of ElohimH430
is?
(Genesis
41:38)
And
they toldH1696 H413 him(H853) allH3605 the wordsH1697 of Joseph,H3130 whichH834
he had saidH1696 untoH413 them: and when he sawH7200 (H853) the wagonsH5699
whichH834 JosephH3130 had sentH7971 to carryH5375 him, the spiritH7307 of
JacobH3290 their fatherH1 revived:H2421
(Genesis
45:27)
And
MosesH4872 spakeH1696 soH3651 untoH413 the childrenH1121 of Israel:H3478 but
they hearkenedH8085 notH3808 untoH413 MosesH4872 for anguishH4480 H7115 of
spirit,H7307 and for cruel bondage.H4480 H5656 H7186
(Exodus
6:9)
And
MosesH4872 stretched forthH5186 (H853) his rodH4294 overH5921 the landH776 of
Egypt,H4714 and YHWHH3068 broughtH5090 an eastH6921 windH7307 upon the landH776
allH3605 thatH1931 day,H3117 and allH3605 that night;H3915 and when it wasH1961
morning,H1242 the eastH6921 windH7307 broughtH5375 (H853) the
locusts.H697
(Exodus
10:13)
And
YHWHH3068 turnedH2015 a mightyH3966 strongH2389 westH3220 wind,H7307 which took
awayH5375 (H853) the locusts,H697 and castH8628 them into the RedH5488 sea;H3220
there remainedH7604 notH3808 oneH259 locustH697 in allH3605 the coastsH1366 of
Egypt.H4714
(Exodus
10:19)
And
ye shall know that I am in the midst of Israel, and that I am YHWH your Elohim,
and none else: and my people shall never be ashamed. And it shall come to pass
afterward, that I will pour out my spirit upon all flesh; and your sons and your
daughters shall prophesy, your old men shall dream dreams, your young men shall
see visions: And also upon the servants and upon the handmaids in those days
will I pour out my spirit. And I will shew wonders in the heavens and in the
earth, blood, and fire, and pillars of smoke. The sun shall be turned into
darkness, and the moon into blood, before the great and the terrible day of
YHWH come. And it shall come to pass, that whosoever shall call on the name of
the YHWH shall be delivered: for in mount Zion and in Jerusalem shall be
deliverance, as YHWH hath said, and in the remnant whom YHWH shall call.
(Joel
2:27-32)
H7307
רוּח
rûach
roo'-akh
From H7306; wind; by
resemblance breath, that is, a sensible (or even violent) exhalation;
figuratively life, anger, unsubstantiality; by extension a
region of the sky; by resemblance spirit, but only of a rational
being (including its expression and functions): - air, anger, blast, breath, X
cool, courage, mind, X quarter, X side, spirit ([-ual]), tempest, X vain,
([whirl-]) wind (-y).
Recently, the Ruach has
spoken to my heart about the need for balance between Torah (the law) and The
Spirit. I Am writing this study on the spirit, in order to help aid in
understanding exactly what the Ruach is according to scripture, lest any be
mislead by doctrines not of scripture. There are several ideas surrounding the
Ruach, and how it operates… and I’ve seen debates go on for hours about this
very subject. So, to clarify my
position, here is a short study on what scripture has to say about the holy
spirit. Now, this is not exhaustive… but it is the best I can do on short
notice.
The Ruach
Kodesh:
In
the last day, that great day of the feast, Yoshua stood and cried, saying, If
any man thirst, let him come unto me, and drink. He that believeth on me, as the
scripture hath said, out of his belly shall flow rivers of living water. (But
this spake he of the Spirit, which they that believe on him should receive: for
the Ruach Kodesh was not yet given; because that Yoshua was not yet glorified.)
(John
7:37-39)
Then
said Yoshua to them again, Peace be unto you: as my Father hath sent me, even so
send I you. And when he had said this, he breathed on them, and saith unto them,
Receive ye the Ruach Kodesh: Whose so ever sins ye remit, they are remitted unto
them; and whose so ever sins ye retain, they are retained.
(John
20:21-23)
Cast
me not away from thy presence; and take not thy Ruach Kodesh from me. Restore
unto me the joy of thy salvation; and uphold me with thy free spirit. Then will
I teach transgressors thy ways; and sinners shall be converted unto thee.
Deliver me from blood guiltiness, O Elohim, thou Elohim of my salvation: and my
tongue shall sing aloud of thy righteousness. O Adonai, open thou my lips; and
my mouth shall shew forth thy praise. For thou desirest not sacrifice; else
would I give it: thou delightest not in burnt offering. The sacrifices of Elohim
are a broken spirit: a broken and a contrite heart, O Elohim, thou wilt not
despise. Do good in thy good pleasure unto Zion: build thou the walls of
Jerusalem. Then shalt thou be pleased with the sacrifices of righteousness, with
burnt offering and whole burnt offering: then shall they offer bullocks upon
thine altar.
(Psalms
51:11-19)
But
they rebelled, and vexed his Ruach Kodesh: therefore he was turned to be their
enemy, and he fought against them.
(Isaiah
63:10)
Now
the birth of Yoshua the Messiah was on this wise: When as his mother Mary was
espoused to Joseph, before they came together, she was found with child of the
Ruach Kodesh.
(Matthew
1:18)
But
while he thought on these things, behold, the angel of YHWH appeared unto him in
a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy
wife: for that which is conceived in her is of the Ruach Kodesh. And she shall
bring forth a son, and thou shalt call his name Yoshua: for he shall save his
people from their sins.
(Matthew
1:20-21)
G2424
Ἰησοῦς
Iēsous
ee-ay-sooce'
Of Hebrew origin [H3091]; Jesus (that is, Jehoshua), the name of our Lord
and two (three) other Israelites: -
Jesus.
H3091
יהושׁע
יהושׁוּע
yehôshûa‛ yehôshûa‛
yeh-ho-shoo'-ah,
yeh-ho-shoo'-ah
From H3068 and H3467;
Jehovah-saved; Jehoshua (that is, Joshua), the Jewish leader: -
Jehoshua, Jehoshuah, Joshua. Compare H1954, H3442.
H3068
יהוה
yehôvâh
yeh-ho-vaw'
From H1961; (the) self
Existent or eternal; Jehovah, Jewish national name of God: -
Jehovah, the Lord. Compare H3050, H3069.
H3467
ישׁע
yâsha‛
yaw-shah'
A primitive root; properly to be
open, wide or free, that is, (by implication) to be
safe; causatively to free or succor: - X
at all, avenging, defend, deliver (-er), help, preserve, rescue, be safe, bring
(having) salvation, save (-iour), get
victory.
But
when he saw many of the Pharisees and Sadducees come to his baptism, he said
unto them, O generation of vipers, who hath warned you to flee from the wrath to
come? Bring forth therefore fruits meet for repentance: And think not to say
within yourselves, We have Abraham to our father: for I say unto you, that
Elohim is able of these stones to raise up children unto Abraham. And now also
the axe is laid unto the root of the trees: therefore every tree which bringeth
not forth good fruit is hewn down, and cast into the fire. I indeed baptize you
with water unto repentance: but he that cometh after me is mightier than I,
whose shoes I am not worthy to bear: he shall baptize you with the Ruach Kodesh
, and with fire: Whose fan is in his hand, and he will throughly purge his
floor, and gather his wheat into the garner; but he will burn up the chaff with
unquenchable fire.
(Matthew
3:7-12)
And
Yoshua came and spake unto them,
saying, All power is given unto me in heaven and in earth. Go ye therefore, and
teach all nations, baptizing them in the name of the Father, and of the Son, and
of the Ruach Kodesh : Teaching them to observe all things whatsoever I have
commanded you: and, lo, I am with you always, even unto the end of the world.
Amen.
(Matthew
28:18-20)
And
one of the scribes came, and having heard them reasoning together, and
perceiving that he had answered them well, asked him, Which is the first
commandment of all? And Yoshua answered him, The first of all the
commandments is, Hear, O Israel; YHWH our Elohim is one Adonai: And thou shalt
love YHWH thy Elohim with all thy heart, and with all thy soul, and with all
thy mind, and with all thy strength: this is the first commandment. And the
second is like, namely this, Thou shalt love thy neighbour as thyself. There is
none other commandment greater than these. And the scribe said unto him, Well,
Master, thou hast said the truth: for there is one Elohim; and there is none
other but he: And to love him with all the heart, and with all the
understanding, and with all the soul, and with all the strength, and to love
his neighbour as himself, is more than all whole burnt offerings and
sacrifices. And when Yoshua saw that he answered discreetly, he said unto him,
Thou art not far from the kingdom of Elohim. And no man after that durst ask
him any question. And Yoshua answered and said, while he taught in
the temple, How say the scribes that Messiah is the Son of David? For David
himself said by the Ruach Kodesh, YHWH said to my Adonai, Sit thou on my right
hand, till I make thine enemies thy footstool. David therefore himself calleth
him Adonai; and whence is he then his son? And the common people heard him
gladly. And he said unto them in his doctrine, Beware of the scribes, which love
to go in long clothing, and love salutations in the marketplaces, And the chief
seats in the synagogues, and the uppermost rooms at feasts: Which devour widows'
houses, and for a pretence make long prayers: these shall receive greater
damnation (Mark 12:28-40)
Tell
us, when shall these things be? and what shall be the sign when all these things
shall be fulfilled? And Yoshua answering them began to say, Take heed lest any
man deceive you: For many shall come in my name, saying, I am Messiah; and shall
deceive many. And when ye shall hear of wars and rumours of wars, be ye not
troubled: for such things must needs be; but the end shall not be yet. For
nation shall rise against nation, and kingdom against kingdom: and there shall
be earthquakes in divers places, and there shall be famines and troubles: these
are the beginnings of sorrows. But take heed to yourselves: for they shall
deliver you up to councils; and in the synagogues ye shall be beaten: and ye
shall be brought before rulers and kings for my sake, for a testimony against
them. And the gospel must first be published among all nations. But when they
shall lead you, and deliver you up, take no thought beforehand what ye shall
speak, neither do ye premeditate: but whatsoever shall be given you in that
hour, that speak ye: for it is not ye that speak, but the Ruach Kodesh . Now the
brother shall betray the brother to death, and the father the son; and children
shall rise up against their parents, and shall cause them to be put to death.
And ye shall be hated of all men for my name's sake: but he that shall endure
unto the end, the same shall be saved. But when ye shall see the abomination of
desolation, spoken of by Daniel the prophet, standing where it ought not, (let
him that readeth understand,) then let them that be in Judaea flee to the
mountains: And let him that is on the housetop not go down into the house,
neither enter therein, to take any thing out of his house: And let him that is
in the field not turn back again for to take up his garment. But woe to them
that are with child, and to them that give suck in those days! And pray ye that
your flight be not in the winter. For in those days shall be affliction, such as
was not from the beginning of the creation which Elohim created unto this time,
neither shall be. And except that YHWH had shortened those days, no flesh should
be saved: but for the elect's sake, whom he hath chosen, he hath shortened the
days. And then if any man shall say to you, Lo, here is Messiah; or, lo, he is
there; believe him not: For false Messiahs and false prophets shall rise, and
shall shew signs and wonders, to seduce, if it were possible, even the elect.
But take ye heed: behold, I have foretold you all things. But in those days,
after that tribulation, the sun shall be darkened, and the moon shall not give
her light, And the stars of heaven shall fall, and the powers that are in heaven
shall be shaken. And then shall they see the Son of man coming in the clouds
with great power and glory. And then shall he send his angels, and shall gather
together his elect from the four winds, from the uttermost part of the earth to
the uttermost part of heaven. Now learn a parable of the fig tree; When her
branch is yet tender, and putteth forth leaves, ye know that summer is near: So
ye in like manner, when ye shall see these things come to pass, know that it is
nigh, even at the doors. Verily I say unto you, that this generation shall not
pass, till all these things be done. Heaven and earth shall pass away: but my
words shall not pass away. But of that day and that hour knoweth no man, no, not
the angels which are in heaven, neither the Son, but the Father. Take ye heed,
watch and pray: for ye know not when the time is. For the Son of man is as a man
taking a far journey, who left his house, and gave authority to his servants,
and to every man his work, and commanded the porter to watch. Watch ye
therefore: for ye know not when the master of the house cometh, at even, or at
midnight, or at the cockcrowing, or in the morning: Lest coming suddenly he find
you sleeping. And what I say unto you I say unto all, Watch.
(Mark
13:4-37)
But
the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy
wife Elisabeth shall bear thee a son, and thou shalt call his name John. And
thou shalt have joy and gladness; and many shall rejoice at his birth. For he
shall be great in the sight of YHWH, and shall drink neither wine nor strong
drink; and he shall be filled with the Ruach Kodesh , even from his mother's
womb. And many of the children of Israel shall he turn to YHWH their Elohim. And
he shall go before him in the spirit and power of Elias, to turn the hearts of
the fathers to the children, and the disobedient to the wisdom of the just; to
make ready a people prepared for YHWH.
(Luke
1:13-17)
And
the angel answered and said unto her, The Ruach Kodesh shall come upon thee, and
the power of the Highest shall overshadow thee: therefore also that holy thing
which shall be born of thee shall be called the Son of Elohim.
(Luke
1:35)
And
it came to pass, that, when Elisabeth heard the salutation of Mary, the babe
leaped in her womb; and Elisabeth was filled with the Ruach Kodesh: And she
spake out with a loud voice, and said, Blessed art thou among women, and blessed
is the fruit of thy womb. And whence is this to me, that the mother of my Adonai
should come to me? For, lo, as soon as the voice of thy salutation sounded in
mine ears, the babe leaped in my womb for joy. And blessed is she that believed:
for there shall be a performance of those things which were told her from YHWH.
(Luke
1:41-45)
And
his father Zacharias was filled with the Ruach Kodesh , and prophesied, saying,
Blessed be YHWH Elohim of Israel; for he hath visited and redeemed his people,
And hath raised up an horn of salvation for us in the house of his servant
David; As he spake by the mouth of his holy prophets, which have been since the
world began: That we should be saved from our enemies, and from the hand of all
that hate us; To perform the mercy promised to our fathers, and to remember his
holy covenant; The oath which he sware to our father Abraham, That he would
grant unto us, that we being delivered out of the hand of our enemies might
serve him without fear, In holiness and righteousness before him, all the days
of our life. And thou, child, shalt be called the prophet of the Highest: for
thou shalt go before the face of YHWH to prepare his ways; To give knowledge of
salvation unto his people by the remission of their sins, Through the tender
mercy of our Elohim; whereby the dayspring from on high hath visited us, To give
light to them that sit in darkness and in the shadow of death, to guide our feet
into the way of peace.
(Luke
1:67-79)
And,
behold, there was a man in Jerusalem, whose name was Simeon; and the same man
was just and devout, waiting for the consolation of Israel: and the Ruach
Kodesh was upon him. And it was
revealed unto him by the Ruach Kodesh , that he should not see death, before he
had seen YHWH's Messiah.
(Luke
2:25-26)
Now
when all the people were baptized, it came to pass, that Yoshua also being
baptized, and praying, the heaven was opened, And the Ruach Kodesh
descended in a bodily shape like a dove upon him, and a voice came from
heaven, which said, Thou art my beloved Son; in thee I am well pleased.
(Luke
3:21-22)
And
it came to pass, that, as he was praying in a certain place, when he ceased, one
of his disciples said unto him, Adonai, teach us to pray, as John also taught
his disciples. And he said unto them, When ye pray, say, Our Father which art in
heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven,
so in earth. Give us day by day our daily bread. And forgive us our sins; for we
also forgive every one that is indebted to us. And lead us not into temptation;
but deliver us from evil. And he said unto them, Which of you shall have a
friend, and shall go unto him at midnight, and say unto him, Friend, lend me
three loaves; For a friend of mine in his journey is come to me, and I have
nothing to set before him? And he from within shall answer and say, Trouble me
not: the door is now shut, and my children are with me in bed; I cannot rise and
give thee. I say unto you, Though he will not rise and give him, because he is
his friend, yet because of his importunity he will rise and give him as many as
he needeth. And I say unto you, Ask, and it shall be given you; seek, and ye
shall find; knock, and it shall be opened unto you. For every one that asketh
receiveth; and he that seeketh findeth; and to him that knocketh it shall be
opened. If a son shall ask bread of any of you that is a father, will he give
him a stone? or if he ask a fish, will he for a fish give him a serpent? Or if
he shall ask an egg, will he offer him a scorpion? If ye then, being evil, know
how to give good gifts unto your children: how much more shall your heavenly
Father give the Ruach Kodesh to them that ask him? And he was casting out a
devil, and it was dumb. And it came to pass, when the devil was gone out, the
dumb spake; and the people wondered. But some of them said, He casteth out
devils through Beelzebub the chief of the devils. And others, tempting him,
sought of him a sign from heaven. But he, knowing their thoughts, said unto
them, Every kingdom divided against itself is brought to desolation; and a house
divided against a house falleth. If Satan also be divided against himself, how
shall his kingdom stand? because ye say that I cast out devils through
Beelzebub. And if I by Beelzebub cast out devils, by whom do your sons cast them
out? therefore shall they be your judges. But if I with the finger of Elohim
cast out devils, no doubt the kingdom of Elohim is come upon you. When a strong
man armed keepeth his palace, his goods are in peace: But when a stronger than
he shall come upon him, and overcome him, he taketh from him all his armour
wherein he trusted, and divideth his spoils. He that is not with me is against
me: and he that gathereth not with me scattereth. When the unclean spirit is
gone out of a man, he walketh through dry places, seeking rest; and finding
none, he saith, I will return unto my house whence I came out. And when he
cometh, he findeth it swept and garnished. Then goeth he, and taketh to him
seven other spirits more wicked than himself; and they enter in, and dwell
there: and the last state of that man is worse than the first.
(Luke
11:1-26)
The
former treatise have I made, O Theophilus, of all that Yoshua began
both to do and teach, Until the day in which he was taken up, after that he
through the Ruach Kodesh had given
commandments unto the apostles whom he had chosen: To whom also he shewed
himself alive after his passion by many infallible proofs, being seen of them
forty days, and speaking of the things pertaining to the kingdom of Elohim: And,
being assembled together with them, commanded them that they should not depart
from Jerusalem, but wait for the promise of the Father, which, saith he, ye have
heard of me. For John truly baptized with water; but ye shall be baptized with
the Ruach Kodesh not many days
hence. When they therefore were come together, they asked of him, saying,
Adonai, wilt thou at this time restore again the kingdom to Israel? And he said
unto them, It is not for you to know the times or the seasons, which the Father
hath put in his own power. But ye shall receive power, after that the Ruach
Kodesh is come upon you: and ye
shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria,
and unto the uttermost part of the earth.
(Acts
1:1-8)
And
when the day of Pentecost was fully come, they were all with one accord in one
place. And suddenly there came a sound from heaven as of a rushing mighty wind,
and it filled all the house where they were sitting. And there appeared unto
them cloven tongues like as of fire, and it sat upon each of them. And they were
all filled with the Ruach Kodesh , and began to speak with other tongues, as the
Spirit gave them utterance. And there were dwelling at Jerusalem Jews, devout
men, out of every nation under heaven. Now when this was noised abroad, the
multitude came together, and were confounded, because that every man heard them
speak in his own language. And they were all amazed and marvelled, saying one to
another, Behold, are not all these which speak Galilaeans? And how hear we every
man in our own tongue, wherein we were born? Parthians, and Medes, and Elamites,
and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and
Asia, Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene,
and strangers of Rome, Jews and proselytes, Cretes and Arabians, we do hear them
speak in our tongues the wonderful works of Elohim. And they were all amazed,
and were in doubt, saying one to another, What meaneth this? Others mocking
said, These men are full of new wine. But Peter, standing up with the eleven,
lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell
at Jerusalem, be this known unto you, and hearken to my words: For these are not
drunken, as ye suppose, seeing it is but the third hour of the day. But this is
that which was spoken by the prophet Joel; And it shall come to pass in the
last days, saith Elohim, I will pour out of my Spirit upon all flesh: and your
sons and your daughters shall prophesy, and your young men shall see visions,
and your old men shall dream dreams: And on my servants and on my handmaidens I
will pour out in those days of my Spirit; and they shall prophesy: And I will
shew wonders in heaven above, and signs in the earth beneath; blood, and fire,
and vapour of smoke: The sun shall be turned into darkness, and the moon into
blood, before that great and notable day of YHWH come: And it shall come to
pass, that whosoever shall call on the name of YHWH shall be saved.
Ye
men of Israel, hear these words; Yoshua of Nazareth, a man approved of Elohim
among you by miracles and wonders and signs, which Elohim did by him in the
midst of you, as ye yourselves also know: Him, being delivered by the
determinate counsel and foreknowledge of Elohim, ye have taken, and by wicked
hands have crucified and slain: Whom Elohim hath raised up, having loosed the
pains of death: because it was not possible that he should be holden of it. For
David speaketh concerning him, I foresaw YHWH always before my face, for he is
on my right hand, that I should not be moved: Therefore did my heart rejoice,
and my tongue was glad; moreover also my flesh shall rest in hope: Because thou
wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see
corruption. Thou hast made known to me the ways of life; thou shalt make me
full of joy with thy countenance. Men and brethren, let me freely speak unto
you of the patriarch David, that he is both dead and buried, and his sepulchre
is with us unto this day. Therefore being a prophet, and knowing that Elohim
had sworn with an oath to him, that of the fruit of his loins, according to the
flesh, he would raise up Messiah to sit on his throne; He seeing this before
spake of the resurrection of Messiah, that his soul was not left in hell,
neither his flesh did see corruption. This Yoshua hath
Elohim raised up, whereof we all are witnesses. Therefore being by the right
hand of Elohim exalted, and having received of the Father the promise of the
Ruach Kodesh , he hath shed forth this, which ye now see and hear. For David is
not ascended into the heavens: but he saith himself, YHWH said unto my Adonai,
Sit thou on my right hand, Until I make thy foes thy footstool. Therefore let
all the house of Israel know assuredly, that Elohim hath made that same Jesus,
whom ye have crucified, both Adonai and Messiah. Now when they heard this, they
were pricked in their heart, and said unto Peter and to the rest of the
apostles, Men and brethren, what shall we do? Then Peter said unto them, Repent,
and be baptized every one of you in the name of Yoshua the Messiah for the remission of sins,
and ye shall receive the gift of the Ruach Kodesh . For the promise is unto you,
and to your children, and to all that are afar off, even as many as YHWH our
Elohim shall call. And with many other words did he testify and exhort, saying,
Save yourselves from this untoward generation. Then they that gladly received
his word were baptized: and the same day there were added unto them about three
thousand souls. And they continued stedfastly in the apostles' doctrine and
fellowship, and in breaking of bread, and in prayers. And fear came upon every
soul: and many wonders and signs were done by the apostles. And all that
believed were together, and had all things common; And sold their possessions
and goods, and parted them to all men, as every man had need. And they,
continuing daily with one accord in the temple, and breaking bread from house
to house, did eat their meat with gladness and singleness of heart, Praising
Elohim, and having favour with all the people. And YHWH added to the church
daily such as should be saved.
(Acts
2:1-47)
But
a certain man named Ananias, with Sapphira his wife, sold a possession, And kept
back part of the price, his wife also being privy to it, and brought a certain
part, and laid it at the apostles' feet. But Peter said, Ananias, why hath Satan
filled thine heart to lie to the Ruach Kodesh , and to keep back part of the
price of the land? Whiles it remained, was it not thine own? and after it was
sold, was it not in thine own power? why hast thou conceived this thing in thine
heart? thou hast not lied unto men, but unto Elohim. And Ananias hearing these
words fell down, and gave up the ghost: and great fear came on all them that
heard these things.
(Acts
5:1-5)
But
Solomon built him an house. Howbeit the most High dwelleth not in temples made
with hands; as saith the prophet, Heaven is my throne, and earth is my
footstool: what house will ye build me? saith YHWH: or what is the place of my
rest? Hath not my hand made all these things? Ye stiffnecked and uncircumcised
in heart and ears, ye do always resist the Ruach Kodesh : as your fathers did,
so do ye. Which of the prophets have not your fathers persecuted? and they have
slain them which shewed before of the coming of the Just One; of whom ye have
been now the betrayers and murderers: Who have received the law by the
disposition of angels, and have not kept it. When they heard these things, they
were cut to the heart, and they gnashed on him with their teeth. But he, being
full of the Ruach Kodesh , looked up stedfastly into heaven, and saw the glory
of Elohim, and Yoshua standing on
the right hand of Elohim, And said, Behold, I see the heavens opened, and the
Son of man standing on the right hand of Elohim. Then they cried out with a loud
voice, and stopped their ears, and ran upon him with one accord, And cast him
out of the city, and stoned him: and the witnesses laid down their clothes at a
young man's feet, whose name was Saul.
(Acts
7:47-58)
As
they ministered to YHWH, and fasted, the Ruach Kodesh
said, Separate me Barnabas and Saul for the work whereunto I have called
them. And when they had fasted and prayed, and laid their hands on them, they
sent them away. So they, being sent forth by the Ruach Kodesh , departed unto
Seleucia; and from thence they sailed to Cyprus. And when they were at Salamis,
they preached the word of Elohim in the synagogues of the Jews: and they had
also John to their minister.
(Acts
13:2-5)
And
when there had been much disputing, Peter rose up, and said unto them, Men and
brethren, ye know how that a good while ago Elohim made choice among us, that
the Gentiles by my mouth should hear the word of the gospel, and believe. And
Elohim, which knoweth the hearts, bare them witness, giving them the Ruach
Kodesh , even as he did unto us; And put no difference between us and them,
purifying their hearts by faith. Now therefore why tempt ye Elohim, to put a
yoke upon the neck of the disciples, which neither our fathers nor we were able
to bear? But we believe that through the grace of YHWH Yoshua the Messiah we shall be saved, even as
they.
(Acts
15:7-11)
For
it seemed good to the Ruach Kodesh , and to us, to lay upon you no greater
burden than these necessary things; That ye abstain from meats offered to idols,
and from blood, and from things strangled, and from fornication: from which if
ye keep yourselves, ye shall do well. Fare ye well.
(Acts
15:28-29)
Now
when they had gone throughout Phrygia and the region of Galatia, and were
forbidden of the Ruach Kodesh to
preach the word in Asia, After they were come to Mysia, they assayed to go into
Bithynia: but the Spirit suffered them not.
(Acts
16:6-7)
Take
heed therefore unto yourselves, and to all the flock, over the which the Ruach
Kodesh hath made you overseers, to
feed the church of Elohim, which he hath purchased with his own blood.
(Acts
20:28)
And
when they agreed not among themselves, they departed, after that Paul had spoken
one word, Well spake the Ruach Kodesh
by Esaias the prophet unto our fathers, Saying, Go unto this people, and
say, Hearing ye shall hear, and shall not understand; and seeing ye shall see,
and not perceive: For the heart of this people is waxed gross, and their ears
are dull of hearing, and their eyes have they closed; lest they should see with
their eyes, and hear with their ears, and understand with their heart, and
should be converted, and I should heal them.
(Acts
28:25-27)
Therefore
being justified by faith, we have peace with Elohim through our Adonai Yoshua
the Messiah: By whom also we have access
by faith into this grace wherein we stand, and rejoice in hope of the glory of
Elohim. And not only so, but we glory in tribulations also: knowing that
tribulation worketh patience; And patience, experience; and experience, hope:
And hope maketh not ashamed; because the love of Elohim is shed abroad in our
hearts by the Ruach Kodesh which
is given unto us. For when we were yet without strength, in due time Messiah
died for the unElohimly. For scarcely for a righteous man will one die: yet
peradventure for a good man some would even dare to die. But Elohim commendeth
his love toward us, in that, while we were yet sinners, Messiah died for us.
Much more then, being now justified by his blood, we shall be saved from wrath
through him. For if, when we were enemies, we were reconciled to Elohim by the
death of his Son, much more, being reconciled, we shall be saved by his life.
And not only so, but we also joy in Elohim through our Adonai Yoshua the Messiah, by whom we have now
received the atonement. Wherefore, as by one man sin entered into the world, and
death by sin; and so death passed upon all men, for that all have sinned: (For
until the law sin was in the world: but sin is not imputed when there is no law.
Nevertheless death reigned from Adam to Moses, even over them that had not
sinned after the similitude of Adam's transgression, who is the figure of him
that was to come. But not as the offence, so also is the free gift. For if
through the offence of one many be dead, much more the grace of Elohim, and the
gift by grace, which is by one man, Yoshua the Messiah, hath abounded unto many.
And not as it was by one that sinned, so is the gift: for the judgment was by
one to condemnation, but the free gift is of many offences unto justification.
For if by one man's offence death reigned by one; much more they which receive
abundance of grace and of the gift of righteousness shall reign in life by one,
Yoshua the
Messiah.) Therefore as by the offence of one judgment came upon all men to
condemnation; even so by the righteousness of one the free gift came upon all
men unto justification of life. For as by one man's disobedience many were made
sinners, so by the obedience of one shall many be made righteous. Moreover the
law entered, that the offence might abound. But where sin abounded, grace did
much more abound: That as sin hath reigned unto death, even so might grace reign
through righteousness unto eternal life by Yoshua the Messiah our Adonai.
(Romans
5:1-21)
I
know, and am persuaded by YHWH Jesus, that there is nothing unclean of itself:
but to him that esteemeth any thing to be unclean, to him it is unclean. But if
thy brother be grieved with thy meat, now walkest thou not charitably. Destroy
not him with thy meat, for whom Messiah died. Let not then your good be evil
spoken of: For the kingdom of Elohim is not meat and drink; but righteousness,
and peace, and joy in the Ruach Kodesh . For he that in these things serveth
Messiah is acceptable to Elohim, and approved of men. Let us therefore follow
after the things which make for peace, and things wherewith one may edify
another. For meat destroy not the work of Elohim. All things indeed are pure;
but it is evil for that man who eateth with offence. It is good neither to eat
flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is
offended, or is made weak. Hast thou faith? have it to thyself before Elohim.
Happy is he that condemneth not himself in that thing which he alloweth. And he
that doubteth is damned if he eat, because he eateth not of faith: for
whatsoever is not of faith is sin.
(Romans
14:14-23)
Now
the Elohim of hope fill you with all joy and peace in believing, that ye may
abound in hope, through the power of the Ruach Kodesh . And I myself also am
persuaded of you, my brethren, that ye also are full of goodness, filled with
all knowledge, able also to admonish one another. Nevertheless, brethren, I have
written the more boldly unto you in some sort, as putting you in mind, because
of the grace that is given to me of Elohim, That I should be the minister of
Yoshua the
Messiah to the Gentiles, ministering the gospel of Elohim, that the offering up
of the Gentiles might be acceptable, being sanctified by the Ruach Kodesh . I
have therefore whereof I may glory through Yoshua the Messiah in those things which
pertain to Elohim. For I will not dare to speak of any of those things which
Messiah hath not wrought by me, to make the Gentiles obedient, by word and deed,
Through mighty signs and wonders, by the power of the Spirit of Elohim; so that
from Jerusalem, and round about unto Illyricum, I have fully preached the gospel
of Messiah. Yea, so have I strived to preach the gospel, not where Messiah was
named, lest I should build upon another man's foundation: But as it is written,
To whom he was not spoken of, they shall see: and they that have not heard shall
understand.
(Romans
15:13-21)
And
I, brethren, when I came to you, came not with excellency of speech or of
wisdom, declaring unto you the testimony of Elohim. For I determined not to know
any thing among you, save Yoshua the Messiah, and him crucified. And I
was with you in weakness, and in fear, and in much trembling. And my speech and
my preaching was not with enticing words of man's wisdom, but in demonstration
of the Spirit and of power: That your faith should not stand in the wisdom of
men, but in the power of Elohim. Howbeit we speak wisdom among them that are
perfect: yet not the wisdom of this world, nor of the princes of this world,
that come to nought: But we speak the wisdom of Elohim in a mystery, even the
hidden wisdom, which Elohim ordained before the world unto our glory: Which none
of the princes of this world knew: for had they known it, they would not have
crucified YHWH of glory. But as it is written, Eye hath not seen, nor ear heard,
neither have entered into the heart of man, the things which Elohim hath
prepared for them that love him. But Elohim hath revealed them unto us by his
Spirit: for the Spirit searcheth all things, yea, the deep things of Elohim. For
what man knoweth the things of a man, save the spirit of man which is in him?
even so the things of Elohim knoweth no man, but the Spirit of Elohim. Now we
have received, not the spirit of the world, but the spirit which is of Elohim;
that we might know the things that are freely given to us of Elohim. Which
things also we speak, not in the words which man's wisdom teacheth, but which
the Ruach Kodesh teacheth;
comparing spiritual things with spiritual. But the natural man receiveth not the
things of the Spirit of Elohim: for they are foolishness unto him: neither can
he know them, because they are spiritually discerned. But he that is spiritual
judgeth all things, yet he himself is judged of no man. For who hath known the
mind of YHWH, that he may instruct him? But we have the mind of Messiah.
(1
Corinthians 2:1-16)
Dare
any of you, having a matter against another, go to law before the unjust, and
not before the saints? Do ye not know that the saints shall judge the world? and
if the world shall be judged by you, are ye unworthy to judge the smallest
matters? Know ye not that we shall judge angels? how much more things that
pertain to this life? If then ye have judgments of things pertaining to this
life, set them to judge who are least esteemed in the church. I speak to your
shame. Is it so, that there is not a wise man among you? no, not one that shall
be able to judge between his brethren? But brother goeth to law with brother,
and that before the unbelievers. Now therefore there is utterly a fault among
you, because ye go to law one with another. Why do ye not rather take wrong? why
do ye not rather suffer yourselves to be defrauded? Nay, ye do wrong, and
defraud, and that your brethren. Know ye not that the unrighteous shall not
inherit the kingdom of Elohim? Be not deceived: neither fornicators, nor
idolaters, nor adulterers, nor effeminate, nor abusers of themselves with
mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor
extortioners, shall inherit the kingdom of Elohim. And such were some of you:
but ye are washed, but ye are sanctified, but ye are justified in the name of
YHWH Jesus, and by the Spirit of our Elohim. All things are lawful unto me, but
all things are not expedient: all things are lawful for me, but I will not be
brought under the power of any. Meats for the belly, and the belly for meats:
but Elohim shall destroy both it and them. Now the body is not for fornication,
but for YHWH; and YHWH for the body. And Elohim hath both raised up YHWH, and
will also raise up us by his own power. Know ye not that your bodies are the
members of Messiah? shall I then take the members of Messiah, and make them the
members of an harlot? Elohim forbid. What? know ye not that he which is joined
to an harlot is one body? for two, saith he, shall be one flesh. But he that is
joined unto YHWH is one spirit. Flee fornication. Every sin that a man doeth is
without the body; but he that committeth fornication sinneth against his own
body. What? know ye not that your body is the temple of the Ruach Kodesh which is in you, which ye have of
Elohim, and ye are not your own? For ye are bought with a price: therefore
glorify Elohim in your body, and in your spirit, which are Elohim's.
(1
Corinthians 6:1-20)
Now
concerning spiritual gifts, brethren, I would not have you ignorant. Ye know
that ye were Gentiles, carried away unto these dumb idols, even as ye were led.
Wherefore I give you to understand, that no man speaking by the Spirit of Elohim
calleth Yoshua accursed: and that
no man can say that Yoshua is
YHWH, but by the Ruach Kodesh . Now there are diversities of gifts, but the same
Spirit. And there are differences of administrations, but the same Adonai. And
there are diversities of operations, but it is the same Elohim which worketh all
in all. But the manifestation of the Spirit is given to every man to profit
withal. For to one is given by the Spirit the word of wisdom; to another the
word of knowledge by the same Spirit; To another faith by the same Spirit; to
another the gifts of healing by the same Spirit; To another the working of
miracles; to another prophecy; to another discerning of spirits; to another
divers kinds of tongues; to another the interpretation of tongues: But all these
worketh that one and the selfsame Spirit, dividing to every man severally as he
will. For as the body is one, and hath many members, and all the members of that
one body, being many, are one body: so also is Messiah. For by one Spirit are we
all baptized into one body, whether we be Jews or Gentiles, whether we be bond
or free; and have been all made to drink into one Spirit. For the body is not
one member, but many. If the foot shall say, Because I am not the hand, I am not
of the body; is it therefore not of the body? And if the ear shall say, Because
I am not the eye, I am not of the body; is it therefore not of the body? If the
whole body were an eye, where were the hearing? If the whole were hearing, where
were the smelling? But now hath Elohim set the members every one of them in the
body, as it hath pleased him. And if they were all one member, where were the
body? But now are they many members, yet but one body. And the eye cannot say
unto the hand, I have no need of thee: nor again the head to the feet, I have no
need of you. Nay, much more those members of the body, which seem to be more
feeble, are necessary: And those members of the body, which we think to be less
honourable, upon these we bestow more abundant honour; and our uncomely parts
have more abundant comeliness. For our comely parts have no need: but Elohim
hath tempered the body together, having given more abundant honour to that part
which lacked: That there should be no schism in the body; but that the members
should have the same care one for another. And whether one member suffer, all
the members suffer with it; or one member be honoured, all the members rejoice
with it. Now ye are the body of Messiah, and members in particular. And Elohim
hath set some in the church, first apostles, secondarily prophets, thirdly
teachers, after that miracles, then gifts of healings, helps, governments,
diversities of tongues. Are all apostles? are all prophets? are all teachers?
are all workers of miracles? Have all the gifts of healing? do all speak with
tongues? do all interpret? But covet earnestly the best gifts: and yet shew I
unto you a more excellent way.
(1
Corinthians 12:1-31)
We
then, as workers together with him, beseech you also that ye receive not the
grace of Elohim in vain. (For he saith, I have heard thee in a time accepted,
and in the day of salvation have I succoured thee: behold, now is the accepted
time; behold, now is the day of salvation.) Giving no offence in any thing, that
the ministry be not blamed: But in all things approving ourselves as the
ministers of Elohim, in much patience, in afflictions, in necessities, in
distresses, In stripes, in imprisonments, in tumults, in labours, in watchings,
in fastings; By pureness, by knowledge, by longsuffering, by kindness, by the
Ruach Kodesh , by love unfeigned, By the word of truth, by the power of Elohim,
by the armour of righteousness on the right hand and on the left, By honour and
dishonour, by evil report and good report: as deceivers, and yet true; As
unknown, and yet well known; as dying, and, behold, we live; as chastened, and
not killed; As sorrowful, yet alway rejoicing; as poor, yet making many rich; as
having nothing, and yet possessing all things. O ye Corinthians, our mouth is
open unto you, our heart is enlarged. Ye are not straitened in us, but ye are
straitened in your own bowels. Now for a recompence in the same, (I speak as
unto my children,) be ye also enlarged. Be ye not unequally yoked together with
unbelievers: for what fellowship hath righteousness with unrighteousness? and
what communion hath light with darkness? And what concord hath Messiah with
Belial? or what part hath he that believeth with an infidel? And what agreement
hath the temple of Elohim with idols? for ye are the temple of the living
Elohim; as Elohim hath said, I will dwell in them, and walk in them; and I will
be their Elohim, and they shall be my people. Wherefore come out from among
them, and be ye separate, saith YHWH, and touch not the unclean thing; and I
will receive you, And will be a Father unto you, and ye shall be my sons and
daughters, saith YHWH Almighty.
(2
Corinthians 6:1-18)
Blessed
be the Elohim and Father of our Adonai Yoshua the Messiah, who hath blessed us with
all spiritual blessings in heavenly places in Messiah: According as he hath
chosen us in him before the foundation of the world, that we should be holy and
without blame before him in love: Having predestinated us unto the adoption of
children by Yoshua the
Messiah to himself, according to the good pleasure of his will, To the praise
of the glory of his grace, wherein he hath made us accepted in the beloved. In
whom we have redemption through his blood, the forgiveness of sins, according
to the riches of his grace; Wherein he hath abounded toward us in all wisdom
and prudence; Having made known unto us the mystery of his will, according to
his good pleasure which he hath purposed in himself: That in the dispensation
of the fulness of times he might gather together in one all things in Messiah,
both which are in heaven, and which are on earth; even in him: In whom also we
have obtained an inheritance, being predestinated according to the purpose of
him who worketh all things after the counsel of his own will: That we should be
to the praise of his glory, who first trusted in Messiah. In whom ye also
trusted, after that ye heard the word of truth, the gospel of your salvation:
in whom also after that ye believed, ye were sealed with that Ruach Kodesh of
promise, Which is the earnest of our inheritance until the redemption of the
purchased possession, unto the praise of his glory. Wherefore I also, after I
heard of your faith in YHWH Jesus, and love unto all the saints, Cease not to
give thanks for you, making mention of you in my prayers; That the Elohim of our
Adonai Yoshua the
Messiah, the Father of glory, may give unto you the spirit of wisdom and
revelation in the knowledge of him: The eyes of your understanding being
enlightened; that ye may know what is the hope of his calling, and what the
riches of the glory of his inheritance in the saints, And what is the exceeding
greatness of his power to us-ward who believe, according to the working of his
mighty power, Which he wrought in Messiah, when he raised him from the dead, and
set him at his own right hand in the heavenly places, Far above all
principality, and power, and might, and dominion, and every name that is named,
not only in this world, but also in that which is to come: And hath put all
things under his feet, and gave him to be the head over all things to the
church, Which is his body, the fulness of him that filleth all in all.
(Ephesians
1:3-23)
This
I say therefore, and testify in YHWH, that ye henceforth walk not as other
Gentiles walk, in the vanity of their mind, Having the understanding darkened,
being alienated from the life of Elohim through the ignorance that is in them,
because of the blindness of their heart: Who being past feeling have given
themselves over unto lasciviousness, to work all uncleanness with greediness.
But ye have not so learned Messiah; If so be that ye have heard him, and have
been taught by him, as the truth is in Jesus: That ye put off concerning the
former conversation the old man, which is corrupt according to the deceitful
lusts; And be renewed in the spirit of your mind; And that ye put on the new
man, which after Elohim is created in righteousness and true holiness. Wherefore
putting away lying, speak every man truth with his neighbour: for we are members
one of another. Be ye angry, and sin not: let not the sun go down upon your
wrath: Neither give place to the devil. Let him that stole steal no more: but
rather let him labour, working with his hands the thing which is good, that he
may have to give to him that needeth. Let no corrupt communication proceed out
of your mouth, but that which is good to the use of edifying, that it may
minister grace unto the hearers. And grieve not the Ruach Kodesh of Elohim,
whereby ye are sealed unto the day of redemption. Let all bitterness, and wrath,
and anger, and clamour, and evil speaking, be put away from you, with all
malice: And be ye kind one to another, tenderhearted, forgiving one another,
even as Elohim for Messiah's sake hath forgiven you.
(Ephesians
4:17-32)
For
our gospel came not unto you in word only, but also in power, and in the Ruach
Kodesh , and in much assurance; as ye know what manner of men we were among you
for your sake. And ye became followers of us, and of YHWH, having received the
word in much affliction, with joy of the Ruach Kodesh : So that ye were
ensamples to all that believe in Macedonia and Achaia. For from you sounded out
the word of YHWH not only in Macedonia and Achaia, but also in every place your
faith to Elohim-ward is spread abroad; so that we need not to speak any thing.
For they themselves shew of us what manner of entering in we had unto you, and
how ye turned to Elohim from idols to serve the living and true Elohim; And to
wait for his Son from heaven, whom he raised from the dead, even Jesus, which
delivered us from the wrath to come.
(1
Thessalonians 1:5-10)
Furthermore
then we beseech you, brethren, and exhort you by YHWH Jesus, that as ye have
received of us how ye ought to walk and to please Elohim, so ye would abound
more and more. For ye know what commandments we gave you by YHWH Jesus. For this
is the will of Elohim, even your sanctification, that ye should abstain from
fornication: That every one of you should know how to possess his vessel in
sanctification and honour; Not in the lust of concupiscence, even as the
Gentiles which know not Elohim: That no man go beyond and defraud his brother in
any matter: because that YHWH is the avenger of all such, as we also have
forewarned you and testified. For Elohim hath not called us unto uncleanness,
but unto holiness. He therefore that despiseth, despiseth not man, but Elohim,
who hath also given unto us his Ruach Kodesh. But as touching brotherly love ye
need not that I write unto you: for ye yourselves are taught of Elohim to love
one another. And indeed ye do it toward all the brethren which are in all
Macedonia: but we beseech you, brethren, that ye increase more and more; And
that ye study to be quiet, and to do your own business, and to work with your
own hands, as we commanded you; That ye may walk honestly toward them that are
without, and that ye may have lack of nothing. But I would not have you to be
ignorant, brethren, concerning them which are asleep, that ye sorrow not, even
as others which have no hope. For if we believe that Yoshua died
and rose again, even so them also which sleep in Yoshua will
Elohim bring with him. For this we say unto you by the word of YHWH, that we
which are alive and remain unto the coming of YHWH shall not prevent them which
are asleep. For YHWH himself shall descend from heaven with a shout, with the
voice of the archangel, and with the trump of Elohim: and the dead in Messiah
shall rise first: Then we which are alive and remain shall be caught up together
with them in the clouds, to meet YHWH in the air: and so shall we ever be with
YHWH. Wherefore comfort one another with these words.
(1
Thessalonians 4:1-18)
For
the which cause I also suffer these things: nevertheless I am not ashamed: for I
know whom I have believed, and am persuaded that he is able to keep that which I
have committed unto him against that day. Hold fast the form of sound words,
which thou hast heard of me, in faith and love which is in Messiah Jesus. That
good thing which was committed unto thee keep by the Ruach Kodesh
which dwelleth in us.
(2
Timothy 1:12-14)
For
we ourselves also were sometimes foolish, disobedient, deceived, serving divers
lusts and pleasures, living in malice and envy, hateful, and hating one another.
But after that the kindness and love of Elohim our Saviour toward man appeared,
Not by works of righteousness which we have done, but according to his mercy he
saved us, by the washing of regeneration, and renewing of the Ruach Kodesh ;
Which he shed on us abundantly through Yoshua the Messiah our Saviour; That being
justified by his grace, we should be made heirs according to the hope of eternal
life.
(Titus
3:3-7)
Therefore
we ought to give the more earnest heed to the things which we have heard, lest
at any time we should let them slip. For if the word spoken by angels was
stedfast, and every transgression and disobedience received a just recompence of
reward; How shall we escape, if we neglect so great salvation; which at the
first began to be spoken by YHWH, and was confirmed unto us by them that heard
him; Elohim also bearing them witness, both with signs and wonders, and with
divers miracles, and gifts of the Ruach Kodesh , according to his own will? For
unto the angels hath he not put in subjection the world to come, whereof we
speak. But one in a certain place testified, saying, What is man, that thou art
mindful of him? or the son of man, that thou visitest him? Thou madest him a
little lower than the angels; thou crownedst him with glory and honour, and
didst set him over the works of thy hands: Thou hast put all things in
subjection under his feet. For in that he put all in subjection under him, he
left nothing that is not put under him. But now we see not yet all things put
under him. But we see Jesus, who was made a little lower than the angels for the
suffering of death, crowned with glory and honour; that he by the grace of
Elohim should taste death for every man. For it became him, for whom are all
things, and by whom are all things, in bringing many sons unto glory, to make
the captain of their salvation perfect through sufferings. For both he that
sanctifieth and they who are sanctified are all of one: for which cause he is
not ashamed to call them brethren, Saying, I will declare thy name unto my
brethren, in the midst of the church will I sing praise unto thee. And again, I
will put my trust in him. And again, Behold I and the children which Elohim hath
given me. Forasmuch then as the children are partakers of flesh and blood, he
also himself likewise took part of the same; that through death he might destroy
him that had the power of death, that is, the devil; And deliver them who
through fear of death were all their lifetime subject to bondage. For verily he
took not on him the nature of angels; but he took on him the seed of Abraham.
Wherefore in all things it behoved him to be made like unto his brethren, that
he might be a merciful and faithful high priest in things pertaining to Elohim,
to make reconciliation for the sins of the people. For in that he himself hath
suffered being tempted, he is able to succour them that are tempted.
(Hebrews
2:1-18)
Wherefore
(as the Ruach Kodesh saith, To day
if ye will hear his voice, Harden not your hearts, as in the provocation, in the
day of temptation in the wilderness: When your fathers tempted me, proved me,
and saw my works forty years. Wherefore I was grieved with that generation, and
said, They do alway err in their heart; and they have not known my ways. So I
sware in my wrath, They shall not enter into my rest.) Take heed, brethren, lest
there be in any of you an evil heart of unbelief, in departing from the living
Elohim. But exhort one another daily, while it is called To day; lest any of you
be hardened through the deceitfulness of sin. For we are made partakers of
Messiah, if we hold the beginning of our confidence stedfast unto the end; While
it is said, To day if ye will hear his voice, harden not your hearts, as in the
provocation. For some, when they had heard, did provoke: howbeit not all that
came out of Egypt by Moses. But with whom was he grieved forty years? was it not
with them that had sinned, whose carcases fell in the wilderness? And to whom
sware he that they should not enter into his rest, but to them that believed
not? So we see that they could not enter in because of unbelief.
(Hebrews
3:7-19)
Then
verily the first covenant had also ordinances of divine service, and a worldly
sanctuary. For there was a tabernacle made; the first, wherein was the
candlestick, and the table, and the shewbread; which is called the sanctuary.
And after the second veil, the tabernacle which is called the Holiest of all;
Which had the golden censer, and the ark of the covenant overlaid round about
with gold, wherein was the golden pot that had manna, and Aaron's rod that
budded, and the tables of the covenant; And over it the cherubims of glory
shadowing the mercyseat; of which we cannot now speak particularly. Now when
these things were thus ordained, the priests went always into the first
tabernacle, accomplishing the service of Elohim. But into the second went the
high priest alone once every year, not without blood, which he offered for
himself, and for the errors of the people: The Ruach Kodesh
this signifying, that the way into the holiest of all was not yet made
manifest, while as the first tabernacle was yet standing: Which was a figure for
the time then present, in which were offered both gifts and sacrifices, that
could not make him that did the service perfect, as pertaining to the
conscience; Which stood only in meats and drinks, and divers washings, and
carnal ordinances, imposed on them until the time of reformation. But Messiah
being come an high priest of good things to come, by a greater and more perfect
tabernacle, not made with hands, that is to say, not of this building; Neither
by the blood of goats and calves, but by his own blood he entered in once into
the holy place, having obtained eternal redemption for us. For if the blood of
bulls and of goats, and the ashes of an heifer sprinkling the unclean,
sanctifieth to the purifying of the flesh: How much more shall the blood of
Messiah, who through the eternal Spirit offered himself without spot to Elohim,
purge your conscience from dead works to serve the living Elohim? And for this
cause he is the mediator of the new testament, that by means of death, for the
redemption of the transgressions that were under the first testament, they which
are called might receive the promise of eternal inheritance. For where a
testament is, there must also of necessity be the death of the testator. For a
testament is of force after men are dead: otherwise it is of no strength at all
while the testator liveth. Whereupon neither the first testament was dedicated
without blood. For when Moses had spoken every precept to all the people
according to the law, he took the blood of calves and of goats, with water, and
scarlet wool, and hyssop, and sprinkled both the book, and all the people,
Saying, This is the blood of the testament which Elohim hath enjoined unto you.
Moreover he sprinkled with blood both the tabernacle, and all the vessels of the
ministry. And almost all things are by the law purged with blood; and without
shedding of blood is no remission. It was therefore necessary that the patterns
of things in the heavens should be purified with these; but the heavenly things
themselves with better sacrifices than these. For Messiah is not entered into
the holy places made with hands, which are the figures of the true; but into
heaven itself, now to appear in the presence of Elohim for us: Nor yet that he
should offer himself often, as the high priest entereth into the holy place
every year with blood of others; For then must he often have suffered since the
foundation of the world: but now once in the end of the world hath he appeared
to put away sin by the sacrifice of himself. And as it is appointed unto men
once to die, but after this the judgment: So Messiah was once offered to bear
the sins of many; and unto them that look for him shall he appear the second
time without sin unto salvation.
(Hebrews
9:1-28)
For
the law having a shadow of good things to come, and not the very image of the
things, can never with those sacrifices which they offered year by year
continually make the comers thereunto perfect. For then would they not have
ceased to be offered? because that the worshippers once purged should have had
no more conscience of sins. But in those sacrifices there is a remembrance again
made of sins every year. For it is not possible that the blood of bulls and of
goats should take away sins. Wherefore when he cometh into the world, he saith,
Sacrifice and offering thou wouldest not, but a body hast thou prepared me: In
burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I,
Lo, I come (in the volume of the book it is written of me,) to do thy will, O
Elohim. Above when he said, Sacrifice and offering and burnt offerings and
offering for sin thou wouldest not, neither hadst pleasure therein; which are
offered by the law; Then said he, Lo, I come to do thy will, O Elohim. He taketh
away the first, that he may establish the second. By the which will we are
sanctified through the offering of the body of Yoshua the Messiah once for all. And every
priest standeth daily ministering and offering oftentimes the same sacrifices,
which can never take away sins: But this man, after he had offered one sacrifice
for sins for ever, sat down on the right hand of Elohim; From henceforth
expecting till his enemies be made his footstool. For by one offering he hath
perfected for ever them that are sanctified. Whereof the Ruach Kodesh also is a witness to us: for after that
he had said before, This is the covenant that I will make with them after those
days, saith YHWH, I will put my laws into their hearts, and in their minds will
I write them; And their sins and iniquities will I remember no more. Now where
remission of these is, there is no more offering for sin. Having therefore,
brethren, boldness to enter into the holiest by the blood of Jesus, By a new
and living way, which he hath consecrated for us, through the veil, that is to
say, his flesh; And having an high priest over the house of Elohim; Let us draw
near with a true heart in full assurance of faith, having our hearts sprinkled
from an evil conscience, and our bodies washed with pure water. Let us hold
fast the profession of our faith without wavering; (for he is faithful that
promised;) And let us consider one another to provoke unto love and to good
works: Not forsaking the assembling of ourselves together, as the manner of
some is; but exhorting one another: and so much the more, as ye see the day
approaching. For if we sin wilfully after that we have received the knowledge
of the truth, there remaineth no more sacrifice for sins, But a certain fearful
looking for of judgment and fiery indignation, which shall devour the
adversaries. He that despised Moses' law died without mercy under two or three
witnesses: Of how much sorer punishment, suppose ye, shall he be thought
worthy, who hath trodden under foot the Son of Elohim, and hath counted the
blood of the covenant, wherewith he was sanctified, an unholy thing, and hath
done despite unto the Spirit of grace? For we know him that hath said,
Vengeance belongeth unto me, I will recompense, saith YHWH. And again, YHWH
shall judge his people. It is a fearful thing to fall into the hands of the
living Elohim. But call to remembrance the former days, in which, after ye were
illuminated, ye endured a great fight of afflictions; Partly, whilst ye were
made a gazingstock both by reproaches and afflictions; and partly, whilst ye
became companions of them that were so used. For ye had compassion of me in my
bonds, and took joyfully the spoiling of your goods, knowing in yourselves that
ye have in heaven a better and an enduring substance. Cast not away therefore
your confidence, which hath great recompence of reward. For ye have need of
patience, that, after ye have done the will of Elohim, ye might receive the
promise. For yet a little while, and he that shall come will come, and will not
tarry. Now the just shall live by faith: but if any man draw back, my soul
shall have no pleasure in him. But we are not of them who draw back unto
perdition; but of them that believe to the saving of the soul.
(Hebrews
10:1-39)
Receiving
the end of your faith, even the salvation of your souls. Of which salvation the
prophets have enquired and searched diligently, who prophesied of the grace that
should come unto you: Searching what, or what manner of time the Spirit of
Messiah which was in them did signify, when it testified beforehand the
sufferings of Messiah, and the glory that should follow. Unto whom it was
revealed, that not unto themselves, but unto us they did minister the things,
which are now reported unto you by them that have preached the gospel unto you
with the Ruach Kodesh sent down
from heaven; which things the angels desire to look into. Wherefore gird up the
loins of your mind, be sober, and hope to the end for the grace that is to be
brought unto you at the revelation of Yoshua the Messiah; As obedient children, not
fashioning yourselves according to the former lusts in your ignorance: But as
he which hath called you is holy, so be ye holy in all manner of conversation;
Because it is written, Be ye holy; for I am holy. And if ye call on the Father,
who without respect of persons judgeth according to every man's work, pass the
time of your sojourning here in fear: Forasmuch as ye know that ye were not
redeemed with corruptible things, as silver and gold, from your vain
conversation received by tradition from your fathers; But with the precious
blood of Messiah, as of a lamb without blemish and without spot: Who verily was
foreordained before the foundation of the world, but was manifest in these last
times for you, Who by him do believe in Elohim, that raised him up from the
dead, and gave him glory; that your faith and hope might be in Elohim. Seeing
ye have purified your souls in obeying the truth through the Spirit unto
unfeigned love of the brethren, see that ye love one another with a pure heart
fervently: Being born again, not of corruptible seed, but of incorruptible, by
the word of Elohim, which liveth and abideth for ever. For all flesh is as
grass, and all the glory of man as the flower of grass. The grass withereth,
and the flower thereof falleth away: But the word of YHWH endureth for ever.
And this is the word which by the gospel is preached unto you.
(1
Peter 1:9-25)
Simon
Peter, a servant and an apostle of Yoshua the Messiah, to them that have obtained
like precious faith with us through the righteousness of Elohim and our Saviour
Yoshua the
Messiah: Grace and peace be multiplied unto you through the knowledge of
Elohim, and of Yoshua our Adonai,
According as his divine power hath given unto us all things that pertain unto
life and Elohimliness, through the knowledge of him that hath called us to glory
and virtue: Whereby are given unto us exceeding great and precious promises:
that by these ye might be partakers of the divine nature, having escaped the
corruption that is in the world through lust. And beside this, giving all
diligence, add to your faith virtue; and to virtue knowledge; And to knowledge
temperance; and to temperance patience; and to patience Elohimliness; And to
Elohimliness brotherly kindness; and to brotherly kindness charity. For if
these things be in you, and abound, they make you that ye shall neither be
barren nor unfruitful in the knowledge of our Adonai Yoshua the Messiah. But he that lacketh these
things is blind, and cannot see afar off, and hath forgotten that he was purged
from his old sins. Wherefore the rather, brethren, give diligence to make your
calling and election sure: for if ye do these things, ye shall never fall: For
so an entrance shall be ministered unto you abundantly into the everlasting
kingdom of our Adonai and Saviour Yoshua the Messiah. Wherefore I will not be
negligent to put you always in remembrance of these things, though ye know them,
and be established in the present truth. Yea, I think it meet, as long as I am
in this tabernacle, to stir you up by putting you in remembrance; Knowing that
shortly I must put off this my tabernacle, even as our Adonai Yoshua the Messiah hath shewed me. Moreover I
will endeavour that ye may be able after my decease to have these things always
in remembrance. For we have not followed cunningly devised fables, when we made
known unto you the power and coming of our Adonai Yoshua the Messiah, but were eyewitnesses of
his majesty. For he received from Elohim the Father honour and glory, when there
came such a voice to him from the excellent glory, This is my beloved Son, in
whom I am well pleased. And this voice which came from heaven we heard, when we
were with him in the holy mount. We have also a more sure word of prophecy;
whereunto ye do well that ye take heed, as unto a light that shineth in a dark
place, until the day dawn, and the day star arise in your hearts: Knowing this
first, that no prophecy of the scripture is of any private interpretation. For
the prophecy came not in old time by the will of man: but holy men of Elohim
spake as they were moved by the Ruach Kodesh .
(2
Peter 1:1-21)
Whosoever
believeth that Yoshua is the
Messiah is born of Elohim: and every one that loveth him that begat loveth him
also that is begotten of him. By this we know that we love the children of
Elohim, when we love Elohim, and keep his commandments. For this is the love of
Elohim, that we keep his commandments: and his commandments are not grievous.
For whatsoever is born of Elohim overcometh the world: and this is the victory
that overcometh the world, even our faith. Who is he that overcometh the world,
but he that believeth that Yoshua is the Son of Elohim? This is he that
came by water and blood, even Yoshua the Messiah; not by water only, but by
water and blood. And it is the Spirit that beareth witness, because the Spirit
is truth. For there are three that bear record in heaven, the Father, the Word,
and the Ruach Kodesh : and these three are one. And there are three that bear
witness in earth, the Spirit, and the water, and the blood: and these three
agree in one. If we receive the witness of men, the witness of Elohim is
greater: for this is the witness of Elohim which he hath testified of his Son.
He that believeth on the Son of Elohim hath the witness in himself: he that
believeth not Elohim hath made him a liar; because he believeth not the record
that Elohim gave of his Son. And this is the record, that Elohim hath given to
us eternal life, and this life is in his Son. He that hath the Son hath life;
and he that hath not the Son of Elohim hath not life. These things have I
written unto you that believe on the name of the Son of Elohim; that ye may
know that ye have eternal life, and that ye may believe on the name of the Son
of Elohim. And this is the confidence that we have in him, that, if we ask any
thing according to his will, he heareth us: And if we know that he hear us,
whatsoever we ask, we know that we have the petitions that we desired of him.
If any man see his brother sin a sin which is not unto death, he shall ask, and
he shall give him life for them that sin not unto death. There is a sin unto
death: I do not say that he shall pray for it. All unrighteousness is sin: and
there is a sin not unto death. We know that whosoever is born of Elohim sinneth
not; but he that is begotten of Elohim keepeth himself, and that wicked one
toucheth him not. And we know that we are of Elohim, and the whole world lieth
in wickedness. And we know that the Son of Elohim is come, and hath given us an
understanding, that we may know him that is true, and we are in him that is
true, even in his Son Yoshua the Messiah. This is the true Elohim,
and eternal life. Little children, keep yourselves from idols. Amen.
(1
John 5:1-21)
But,
beloved, remember ye the words which were spoken before of the apostles of our
Adonai Yoshua the
Messiah; How that they told you there should be mockers in the last time, who
should walk after their own unElohimly lusts. These be they who separate
themselves, sensual, having not the Spirit. But ye, beloved, building up
yourselves on your most holy faith, praying in the Ruach Kodesh , Keep
yourselves in the love of Elohim, looking for the mercy of our Adonai Yoshua
the Messiah unto eternal life. And of
some have compassion, making a difference: And others save with fear, pulling
them out of the fire; hating even the garment spotted by the flesh. Now unto him
that is able to keep you from falling, and to present you faultless before the
presence of his glory with exceeding joy, To the only wise Elohim our Saviour,
be glory and majesty, dominion and power, both now and ever. Amen.
(Jude
1:17-25)
G4151
πνεῦμα
pneuma
pnyoo'-mah
From G4154; a current
of air, that is, breath (blast) or a breeze; by analogy or
figuratively a spirit, that is, (human) the rational soul, (by
implication) vital principle, mental disposition, etc., or
(superhuman) an angel, daemon, or (divine) Elohim, Messiah’s
spirit, the Set
Apart spirit: - Spirit,
life, spirit (-ual, -ually), mind. Compare G5590.
G5590
ψυχή
psuchē
psoo-khay'
From G5594; breath,
that is, (by implication) spirit, abstractly or concretely (the
animal sentient principle only; thus distinguished on the one hand from
G4151,
which is the rational and immortal soul; and on the other from
G2222,
which is mere vitality, even of plants: these terms thus exactly
correspond respectively to the Hebrew [H5315], [H7307] and
[H2416]:
- heart (+ -ily), life, mind, soul, + us, +
you.
G5594
ψύχω
psuchō
psoo'-kho
A primary verb; to breathe
(voluntarily but gently; thus differing on the one hand from
G4154,
which denotes properly a forcible respiration; and on the other from the
base of G109,
which refers properly to an inanimate breeze), that is, (by implication
of reduction of temperature by evaporation) to chill (figuratively): -
wax cold.
G4154
πνέω
pneō
pneh'-o
A primary word; to breathe hard, that is,
breeze: - blow. Compare G5594.
The Ruach in the new
covanant:
(Matthew
1:18) Now the birth of Yoshua
Messiah was on this wise: When as his
mother Mary was espoused to Joseph, before they came together, she was found
with child of the Set Apart Spirit.
(Matthew
1:20) But while he thought on
these things, behold, the angel of YHWH appeared unto him in a dream, saying,
Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that
which is conceived in her is of the Set Apart Spirit.
(Matthew
3:11) I indeed baptize you with
water unto repentance: but he that cometh after me is mightier than I, whose
shoes I am not worthy to bear: he shall baptize you with the Set Apart Spirit,
and with fire:
(Matthew
12:31) Wherefore I say unto you,
All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy
against the Set Apart Spirit shall not be forgiven unto
men.
(Matthew
12:32) And whosoever speaketh a
word against the Son of man, it shall be forgiven him: but whosoever speaketh
against the Set Apart Spirit, it shall not be forgiven him, neither in this
world, neither in the world to come.
(Matthew
28:19) Go ye therefore, and teach
all nations, baptizing them in the name of the Father, and of the Son, and of
the Set Apart Spirit:
(Mark
1:8) I indeed have baptized you
with water: but he shall baptize you with the Set Apart
Spirit.
(Mark
3:29) But he that shall blaspheme
against the Set Apart Spirit hath never forgiveness, but is in danger of eternal
damnation:
(Mark
12:36) For David himself said by
the Set Apart Spirit, YHWH said to my Adonai, Sit thou on my right hand, till I
make thine enemies thy footstool.
(Mark
13:11) But when they shall lead
you, and deliver you up, take no thought beforehand what ye shall speak, neither
do ye premeditate: but whatsoever shall be given you in that hour, that speak
ye: for it is not ye that speak, but the Set Apart
Spirit.
(Luke
1:15) For he shall be great in the
sight of YHWH, and shall drink neither wine nor strong drink; and he shall be
filled with the Set Apart Spirit, even from his mother's
womb.
(Luke
1:35) And the angel answered and
said unto her, The Set Apart Spirit shall come upon thee, and the power of the
Highest shall overshadow thee: therefore also that Set Apart thing which shall
be born of thee shall be called the Son of Elohim.
(Luke
1:41) And it came to pass, that,
when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and
Elisabeth was filled with the Set Apart Spirit:
(Luke
1:67) And his father Zacharias was
filled with the Set Apart Spirit, and prophesied,
saying,
(Luke
2:25) And, behold, there was a man
in Jerusalem, whose name was Simeon; and the same man was just and devout,
waiting for the consolation of Israel: and the Set Apart Spirit was upon
him.
(Luke
2:26) And it was revealed unto him
by the Set Apart Spirit, that he should not see death, before he had seen YHWH's
Messiah.
(Luke
3:16) John answered, saying unto
them all, I indeed baptize you with water; but one mightier than I cometh, the
latchet of whose shoes I am not worthy to unloose: he shall baptize you with the
Set Apart Spirit and with fire:
(Luke
3:22) And the Set Apart Spirit
descended in a bodily shape like a dove upon him, and a voice came from heaven,
which said, Thou art my beloved Son; in thee I am well
pleased.
(Luke
4:1) And Yoshua being full of the Set Apart Spirit
returned from Jordan, and was led by the Spirit into the
wilderness,
(Luke
12:10) And whosoever shall speak a
word against the Son of man, it shall be forgiven him: but unto him that
blasphemeth against the Set Apart Spirit it shall not be
forgiven.
(Luke
12:12) For the Set Apart Spirit
shall teach you in the same hour what ye ought to
say.
(John
1:33) And I knew him not: but he
that sent me to baptize with water, the same said unto me, Upon whom thou shalt
see the Spirit descending, and remaining on him, the same is he which baptizeth
with the Set Apart Spirit.
(John
7:39) (But this spake he of the
Spirit, which they that believe on him should receive: for the Set Apart Spirit
was not yet given; because that Yoshua was not yet
glorified.)
(John
14:26) But the Comforter, which is
the Set Apart Spirit, whom the Father will send in my name, he shall teach you
all things, and bring all things to your remembrance, whatsoever I have said
unto you.
(John
20:22) And when he had said this,
he breathed on them, and saith unto them, Receive ye the Set Apart
Spirit:
(Acts
1:2) Until the day in which he was
taken up, after that he through the Set Apart Spirit had given commandments unto
the apostles whom he had chosen:
(Acts
1:5) For John truly baptized with
water; but ye shall be baptized with the Set Apart Spirit not many days
hence.
(Acts
1:8) But ye shall receive power,
after that the Set Apart Spirit is come upon you: and ye shall be witnesses unto
me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost
part of the earth.
(Acts
1:16) Men and brethren, this
scripture must needs have been fulfilled, which the Set Apart Spirit by the
mouth of David spake before concerning Judas, which was guide to them that took
Yoshua .
(Acts
2:4) And they were all filled with
the Set Apart Spirit, and began to speak with other tongues, as the Spirit gave
them utterance.
(Acts
2:33) Therefore being by the right
hand of Elohim exalted, and having received of the Father the promise of the Set
Apart Spirit, he hath shed forth this, which ye now see and
hear.
(Acts
2:38) Then Peter said unto them,
Repent, and be baptized every one of you in the name of Yoshua Messiah for the remission of sins, and
ye shall receive the gift of the Set Apart Spirit.
(Acts
4:8) Then Peter, filled with the
Set Apart Spirit, said unto them, Ye rulers of the people, and elders of
Israel,
(Acts
4:31) And when they had prayed,
the place was shaken where they were assembled together; and they were all
filled with the Set Apart Spirit, and they spake the word of Elohim with
boldness.
(Acts
5:3) But Peter said, Ananias, why
hath Satan filled thine heart to lie to the Set Apart Spirit, and to keep back
part of the price of the land?
(Acts
5:32) And we are his witnesses of
these things; and so is also the Set Apart Spirit, whom Elohim hath given to
them that obey him.
(Acts
6:3) Wherefore, brethren, look ye
out among you seven men of honest report, full of the Set Apart Spirit and
wisdom, whom we may appoint over this business.
(Acts
6:5) And the saying pleased the
whole multitude: and they chose Stephen, a man full of faith and of the Set
Apart Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas,
and Nicolas a proselyte of Antioch:
(Acts
7:51) Ye stiffnecked and
uncircumcised in heart and ears, ye do always resist the Set Apart Spirit: as
your fathers did, so do ye.
(Acts
7:55) But he, being full of the
Set Apart Spirit, looked up stedfastly into heaven, and saw the glory of Elohim,
and Yoshua standing
on the right hand of Elohim,
(Acts
8:15) Who, when they were come
down, prayed for them, that they might receive the Set Apart
Spirit:
(Acts
8:17) Then laid they their hands
on them, and they received the Set Apart Spirit.
(Acts
8:18) And when Simon saw that
through laying on of the apostles' hands the Set Apart Spirit was given, he
offered them money,
(Acts
8:19) Saying, Give me also this
power, that on whomsoever I lay hands, he may receive the Set Apart
Spirit.
(Acts
9:17) And Ananias went his way,
and entered into the house; and putting his hands on him said, Brother Saul,
YHWH, even Yoshua , that appeared
unto thee in the way as thou camest, hath sent me, that thou mightest receive
thy sight, and be filled with the Set Apart Spirit.
(Acts
9:31) Then had the churches rest
throughout all Judaea and Galilee and Samaria, and were edified; and walking in
the fear of YHWH, and in the comfort of the Set Apart Spirit, were
multiplied.
(Acts
10:38) How Elohim anointed Yoshua
of Nazareth with the Set Apart Spirit
and with power: who went about doing good, and healing all that were oppressed
of the devil; for Elohim was with him.
(Acts
10:44) While Peter yet spake these
words, the Set Apart Spirit fell on all them which heard the
word.
(Acts
10:45) And they of the
circumcision which believed were astonished, as many as came with Peter, because
that on the Gentiles also was poured out the gift of the Set Apart
Spirit.
(Acts
10:47) Can any man forbid water,
that these should not be baptized, which have received the Set Apart Spirit as
well as we?
(Acts
11:15) And as I began to speak,
the Set Apart Spirit fell on them, as on us at the
beginning.
(Acts
11:16) Then remembered I the word
of YHWH, how that he said, John indeed baptized with water; but ye shall be
baptized with the Set Apart Spirit.
(Acts
11:24) For he was a good man, and
full of the Set Apart Spirit and of faith: and much people was added unto
YHWH.
(Acts
13:2) As they ministered to YHWH,
and fasted, the Set Apart Spirit said, Separate me Barnabas and Saul for the
work whereunto I have called them.
(Acts
13:4) So they, being sent forth by
the Set Apart Spirit, departed unto Seleucia; and from thence they sailed to
Cyprus.
(Acts
13:9) Then Saul, (who also is
called Paul,) filled with the Set Apart Spirit, set his eyes on
him,
(Acts
13:52) And the disciples were
filled with joy, and with the Set Apart Spirit.
(Acts
15:8) And Elohim, which knoweth
the hearts, bare them witness, giving them the Set Apart Spirit, even as he did
unto us;
(Acts
15:28) For it seemed good to the
Set Apart Spirit, and to us, to lay upon you no greater burden than these
necessary things;
(Acts
16:6) Now when they had gone
throughout Phrygia and the region of Galatia, and were forbidden of the Set
Apart Spirit to preach the word in Asia,
(Acts
19:2) He said unto them, Have ye
received the Set Apart Spirit since ye believed? And they said unto him, We have
not so much as heard whether there be any Set Apart
Spirit.
(Acts
19:6) And when Paul had laid his
hands upon them, the Set Apart Spirit came on them; and they spake with tongues,
and prophesied.
(Acts
20:23) Save that the Set Apart
Spirit witnesseth in every city, saying that bonds and afflictions abide
me.
(Acts
20:28) Take heed therefore unto
yourselves, and to all the flock, over the which the Set Apart Spirit hath made
you overseers, to feed the church of Elohim, which he hath purchased with his
own blood.
(Acts
21:11) And when he was come unto
us, he took Paul's girdle, and bound his own hands and feet, and said, Thus
saith the Set Apart Spirit, So shall the Jews at Jerusalem bind the man that
owneth this girdle, and shall deliver him into the hands of the
Gentiles.
(Acts
28:25) And when they agreed not
among themselves, they departed, after that Paul had spoken one word, Well spake
the Set Apart Spirit by Esaias the prophet unto our
fathers,
(Romans
5:5) And hope maketh not ashamed;
because the love of Elohim is shed abroad in our hearts by the Set Apart Spirit
which is given unto us.
(Romans
9:1) I say the truth in Messiah, I
lie not, my conscience also bearing me witness in the Set Apart
Spirit,
(Romans
14:17) For the kingdom of Elohim
is not meat and drink; but righteousness, and peace, and joy in the Set Apart
Spirit.
(Romans
15:13) Now the Elohim of hope fill
you with all joy and peace in believing, that ye may abound in hope, through the
power of the Set Apart Spirit.
(Romans
15:16) That I should be the
minister of Yoshua Messiah
to the Gentiles, ministering the gospel of Elohim, that the offering up of the
Gentiles might be acceptable, being sanctified by the Set Apart
Spirit.
(1
Corinthians 2:13) Which things
also we speak, not in the words which man's wisdom teacheth, but which the Set
Apart Spirit teacheth; comparing spiritual things with
spiritual.
(1
Corinthians 6:19) What? know ye
not that your body is the temple of the Set Apart Spirit which is in you, which
ye have of Elohim, and ye are not your own?
(1
Corinthians 12:3) Wherefore I give
you to understand, that no man speaking by the Spirit of Elohim calleth Yoshua
accursed: and that no man can say that
Yoshua is
YHWH, but by the Set Apart Spirit.
(2
Corinthians 6:6) By pureness, by
knowledge, by longsuffering, by kindness, by the Set Apart Spirit, by love
unfeigned,
(2
Corinthians 13:14) The grace of
YHWH Yoshua Messiah,
and the love of Elohim, and the communion of the Set Apart Spirit, be with you
all. Amen. The second epistle to the Corinthians was written from Philippi, a
city of Macedonia, by Titus and Lucas.
(1
Thessalonians 1:5) For our gospel
came not unto you in word only, but also in power, and in the Set Apart Spirit,
and in much assurance; as ye know what manner of men we were among you for your
sake.
(1
Thessalonians 1:6) And ye became
followers of us, and of YHWH, having received the word in much affliction, with
joy of the Set Apart Spirit:
(2
Timothy 1:14) That good thing
which was committed unto thee keep by the Set Apart Spirit which dwelleth in
us.
(Titus
3:5) Not by works of righteousness
which we have done, but according to his mercy he saved us, by the washing of
regeneration, and renewing of the Set Apart Spirit;
(Hebrews
2:4) Elohim also bearing them
witness, both with signs and wonders, and with divers miracles, and gifts of the
Set Apart Spirit, according to his own will?
(Hebrews
3:7) Wherefore (as the Set Apart
Spirit saith, To day if ye will hear his voice,
(Hebrews
6:4) For it is impossible for
those who were once enlightened, and have tasted of the heavenly gift, and were
made partakers of the Set Apart Spirit,
(Hebrews
9:8) The Set Apart Spirit this
signifying, that the way into the holiest of all was not yet made manifest,
while as the first tabernacle was yet standing:
(Hebrews
10:15) Whereof the Set Apart
Spirit also is a witness to us: for after that he had said
before,
(1
Peter 1:12) Unto whom it was
revealed, that not unto themselves, but unto us they did minister the things,
which are now reported unto you by them that have preached the gospel unto you
with the Set Apart Spirit sent down from heaven; which things the angels desire
to look into.
(2
Peter 1:21) For the prophecy came
not in old time by the will of man: but Set Apart men of Elohim spake as they
were moved by the Set Apart Spirit.
(1
John 5:7) For there are three that
bear record in heaven, the Father, the Word, and the Set Apart Spirit: and these
three are one.
(Jude
1:20) But ye, beloved, building up
yourselves on your most Set Apart faith, praying in the Set Apart
Spirit,
Set
Apart spirit in the old covanant:
H6944
קדשׁ
qôdesh
ko'-desh
From H6942; a sacred
place or thing; rarely abstractly sanctity: - consecrated (thing),
dedicated (thing), hallowed (thing), holiness, (X most) Set Apart (X day,
portion, thing), saint, sanctuary.
H7307
רוּח
rûach
roo'-akh
From H7306; wind; by
resemblance breath, that is, a sensible (or even violent) exhalation;
figuratively life, anger, unsubstantiality; by extension a
region of the sky; by resemblance spirit, but only of a rational
being (including its expression and functions): - air, anger, blast, breath, X
cool, courage, mind, X quarter, X side, spirit ([-ual]), tempest, X vain,
([whirl-]) wind (-y).
(Exodus
35:21) And they came, every one
whose heart stirred him up, and every one whom his spirit made willing, and they
brought YHWH'S offering to the work of the tabernacle of the congregation, and
for all his service, and for the Set Apart garments.
(Psalms
51:11) Cast me not away from thy
presence; and take not thy Set Apart spirit from me.
(Isaiah
57:15) For thus saith the high
and lofty One that inhabiteth eternity, whose name is Set Apart; I dwell in the
high and Set Apart place, with him also that is of a contrite and humble spirit,
to revive the spirit of the humble, and to revive the heart of the contrite
ones.
(Isaiah
63:10) But they rebelled, and
vexed his Set Apart Spirit: therefore he was turned to be their enemy, and he
fought against them.
(Isaiah
63:11) Then he remembered the
days of old, Moses, and his people, saying, Where is he that brought them up out
of the sea with the shepherd of his flock? where is he that put his Set Apart
Spirit within him?
(Daniel
4:8) But at the last Daniel came
in before me, whose name was Belteshazzar, according to the name of my Elohim,
and in whom is the spirit of the Set Apart Elohims: and before him I told the
dream, saying,
(Daniel
4:9) O Belteshazzar, master of
the magicians, because I know that the spirit of the Set Apart Elohims is in
thee, and no secret troubleth thee, tell me the visions of my dream that I have
seen, and the interpretation thereof.
(Daniel
4:18) This dream I king
Nebuchadnezzar have seen. Now thou, O Belteshazzar, declare the interpretation
thereof, forasmuch as all the wise men of my kingdom are not able to make known
unto me the interpretation: but thou art able; for the spirit of the Set Apart
Elohims is in thee.
(Daniel
5:11) There is a man in thy
kingdom, in whom is the spirit of the Set Apart Elohims; and in the days of thy
father light and understanding and wisdom, like the wisdom of the Elohims, was
found in him; whom the king Nebuchadnezzar thy father, the king, I say, thy
father, made master of the magicians, astrologers, Chaldeans, and
soothsayers;
H7307
רוּח
rûach
roo'-akh
From H7306; wind; by
resemblance breath, that is, a sensible (or even violent) exhalation;
figuratively life, anger, unsubstantiality; by extension a
region of the sky; by resemblance spirit, but only of a rational
being (including its expression and functions): - air, anger, blast, breath, X
cool, courage, mind, X quarter, X side, spirit ([-ual]), tempest, X vain,
([whirl-]) wind (-y).
And
the earthH776 wasH1961 without form,H8414 and void;H922 and darknessH2822 was
uponH5921 the faceH6440 of the deep.H8415 And the SpiritH7307 of ElohimH430
movedH7363 uponH5921 the faceH6440 of the
waters.H4325
(Genesis
1:2)
And
they heardH8085 (H853) the voiceH6963 of YHWHH3068 ElohimH430 walkingH1980 in
the gardenH1588 in the coolH7307 of the day:H3117 and AdamH121 and his wifeH802
hid themselvesH2244 from the presenceH4480 H6440 of YHWHH3068 ElohimH430
amongstH8432 the treesH6086 of the garden.H1588
(Genesis
3:8)
And
YHWHH3068 said,H559 My spiritH7307 shall notH3808 alwaysH5769 striveH1777 with
man,H120 for that heH1931 alsoH7945 H1571 is flesh:H1320 yet his daysH3117 shall
beH1961 an hundredH3967 and twentyH6242 years.H8141
(Genesis
6:3)
And,
behold,H2009 I, even I,H589 do bringH935 (H853) a floodH3999 of watersH4325
uponH5921 the earth,H776 to destroyH7843 allH3605 flesh,H1320 whereinH834 is
the breathH7307 of life,H2416 from underH4480 H8478 heaven;H8064 and every
thingH3605 thatH834 is in the earthH776 shall
die.H1478
(Genesis
6:17)
And
they went inH935 untoH413 NoahH5146 intoH413 the ark,H8392 twoH8147 and twoH8147
of allH4480 H3605 flesh,H1320 whereinH834 is the breathH7307 of
life.H2416
(Genesis
7:15)
AllH3605
in whose nostrilsH639 was the breathH5397 H7307 of life,H2416 of allH4480 H3605
thatH834 was in the dryH2724 land, died.H4191
(Genesis
7:22)
And
ElohimH430 rememberedH2142 (H853) Noah,H5146 and everyH3605 living thing,H2416
and allH3605 the cattleH929 thatH834 was withH854 him in the ark:H8392 and
ElohimH430 made a windH7307 to passH5674 overH5921 the earth,H776 and the
watersH4325 asswaged;H7918
(Genesis
8:1)
Which
wereH1961 a griefH4786 of mindH7307 unto IsaacH3327 and to
Rebekah.H7259
(Genesis
26:35)
And
it came to passH1961 in the morningH1242 that his spiritH7307 was troubled;H6470
and he sentH7971 and called forH7121 (H853) allH3605 the magiciansH2748 of
Egypt,H4714 and allH3605 the wise menH2450 thereof: and PharaohH6547 toldH5608
them(H853) his dream;H2472 but there was noneH369 that could interpretH6622 them
unto Pharaoh.H6547
(Genesis
41:8)
And
PharaohH6547 saidH559 untoH413 his servants,H5650 Can we findH4672 such a one as
thisH2088 is, a manH376 in whomH834 the SpiritH7307 of ElohimH430
is?
(Genesis
41:38)
And
they toldH1696 H413 him(H853) allH3605 the wordsH1697 of Joseph,H3130 whichH834
he had saidH1696 untoH413 them: and when he sawH7200 (H853) the wagonsH5699
whichH834 JosephH3130 had sentH7971 to carryH5375 him, the spiritH7307 of
JacobH3290 their fatherH1 revived:H2421
(Genesis
45:27)
And
MosesH4872 spakeH1696 soH3651 untoH413 the childrenH1121 of Israel:H3478 but
they hearkenedH8085 notH3808 untoH413 MosesH4872 for anguishH4480 H7115 of
spirit,H7307 and for cruel bondage.H4480 H5656 H7186
(Exodus
6:9)
And
MosesH4872 stretched forthH5186 (H853) his rodH4294 overH5921 the landH776 of
Egypt,H4714 and YHWHH3068 broughtH5090 an eastH6921 windH7307 upon the landH776
allH3605 thatH1931 day,H3117 and allH3605 that night;H3915 and when it wasH1961
morning,H1242 the eastH6921 windH7307 broughtH5375 (H853) the
locusts.H697
(Exodus
10:13)
And
YHWHH3068 turnedH2015 a mightyH3966 strongH2389 westH3220 wind,H7307 which took
awayH5375 (H853) the locusts,H697 and castH8628 them into the RedH5488 sea;H3220
there remainedH7604 notH3808 oneH259 locustH697 in allH3605 the coastsH1366 of
Egypt.H4714
(Exodus
10:19)
And
MosesH4872 stretched outH5186 (H853) his handH3027 overH5921 the sea;H3220 and
YHWHH3068 caused(H853) the seaH3220 to goH1980 back by a strongH5794 eastH6921
windH7307 allH3605 that night,H3915 and madeH7760 (H853) the seaH3220 dryH2724
land, and the watersH4325 were divided.H1234
(Exodus
14:21)
And
with the blastH7307 of thy nostrilsH639 the watersH4325 were gathered
together,H6192 the floodsH5140 stood uprightH5324 asH3644 an heap,H5067 and the
depthsH8415 were congealedH7087 in the heartH3820 of the
sea.H3220
(Exodus
15:8)
Thou
didst blowH5398 with thy wind,H7307 the seaH3220 coveredH3680 them: they
sankH6749 as leadH5777 in the mightyH117 waters.H4325
(Exodus
15:10)
And
thouH859 shalt speakH1696 untoH413 allH3605 that are wiseH2450 hearted,H3820
whomH834 I have filled withH4390 the spiritH7307 of wisdom,H2451 that they may
makeH6213 (H853) Aaron'sH175 garmentsH899 to consecrateH6942 him, that he may
minister unto me in the priest's office.H3547
(Exodus
28:3)
And
I have filledH4390 him with the spiritH7307 of Elohim,H430 in wisdom,H2451 and
in understanding,H8394 and in knowledge,H1847 and in all mannerH3605 of
workmanship,H4399
(Exodus
31:3)
And
they came,H935 everyH3605 oneH376 whoseH834 heartH3820 stirred him up,H5375 and
every oneH3605 whomH834 (H853) his spiritH7307 made willing,H5068 and they
broughtH935 (H853) YHWH'SH3068 offeringH8641 to the workH4399 of the
tabernacleH168 of the congregation,H4150 and for allH3605 his service,H5656 and
for the Set ApartH6944 garments.H899
(Exodus
35:21)
And
he hath filledH4390 him with the spiritH7307 of Elohim,H430 in wisdom,H2451 in
understanding,H8394 and in knowledge,H1847 and in all mannerH3605 of
workmanship;H4399
(Exodus
35:31)
And
the spiritH7307 of jealousyH7068 comeH5674 uponH5921 him, and he be jealousH7065
(H853) of his wife,H802 and sheH1931 be defiled:H2930 orH176 if the spiritH7307
of jealousyH7068 comeH5674 uponH5921 him, and he be jealousH7065 (H853) of his
wife,H802 and sheH1931 be notH3808 defiled:H2930
(Numbers
5:14)
OrH176
whenH834 the spiritH7307 of jealousyH7068 comethH5674 uponH5921 him, and he be
jealousH7065 (H853) over his wife,H802 and shall setH5975 (H853) the womanH802
beforeH6440 YHWH,H3068 and the priestH3548 shall executeH6213 upon her(H853)
allH3605 thisH2063 law.H8451
(Numbers
5:30)
And
I will come downH3381 and talkH1696 withH5973 thee there:H8033 and I will
takeH680 ofH4480 the spiritH7307 whichH834 is uponH5921 thee, and will putH7760
it uponH5921 them; and they shall bearH5375 the burdenH4853 of the peopleH5971
withH854 thee, that thouH859 bearH5375 it notH3808 thyself
alone.H905
(Numbers
11:17)
And
YHWHH3068 came downH3381 in a cloud,H6051 and spakeH1696 untoH413 him, and
tookH680 ofH4480 the spiritH7307 thatH834 was uponH5921 him, and gaveH5414 it
untoH5921 the seventyH7657 elders:H376 H2205 and it came to pass,H1961 that,
when the spiritH7307 restedH5117 uponH5921 them, they prophesied,H5012 and did
notH3808 cease.H3254
(Numbers
11:25)
But
there remainedH7604 twoH8147 of the menH376 in the camp,H4264 the nameH8034 of
the oneH259 was Eldad,H419 and the nameH8034 of the otherH8145 Medad:H4312 and
the spiritH7307 restedH5117 uponH5921 them; and theyH1992 were of them that were
written,H3789 but went not outH3318 H3808 unto the tabernacle:H168 and they
prophesiedH5012 in the camp.H4264
(Numbers
11:26)
And
MosesH4872 saidH559 unto him, EnviestH7065 thouH859 for my sake? would
ElohimH4310 H5414 that allH3605 YHWH'SH3068 peopleH5971 were prophets,H5030 and
thatH3588 YHWHH3068 would putH5414 (H853) his spiritH7307 uponH5921
them!
(Numbers
11:29)
And
there went forthH5265 a windH7307 fromH4480 H854 YHWH,H3068 and broughtH1468
quailsH7958 fromH4480 the sea,H3220 and let them fallH5203 byH5921 the
camp,H4264 as it were a day'sH3117 journeyH1870 on this side,H3541 and as it
were a day'sH3117 journeyH1870 on the other side,H3541 round aboutH5439 the
camp,H4264 and as it were two cubitsH520 high uponH5921 the faceH6440 of the
earth.H776
(Numbers
11:31)
But
my servantH5650 Caleb,H3612 becauseH6118 he hadH1961 anotherH312 spiritH7307
withH5973 him, and hath followed me fully,H4390 H310 him will I bringH935
intoH413 the landH776 whereintoH834 H8033 he went;H935 and his seedH2233 shall
possessH3423 it.
(Numbers
14:24)
And
they fellH5307 uponH5921 their faces,H6440 and said,H559 O Elohim,H410 the
ElohimH430 of the spiritsH7307 of allH3605 flesh,H1320 shall oneH259 manH376
sin,H2398 and wilt thou be wrothH7107 withH5921 allH3605 the
congregation?H5712
(Numbers
16:22)
And
BalaamH1109 lifted upH5375 (H853) his eyes,H5869 and he sawH7200 (H853)
IsraelH3478 abidingH7931 in his tents according to their tribes;H7626 and the
spiritH7307 of ElohimH430 cameH1961 uponH5921 him.
(Numbers
24:2)
Let
YHWH,H3068 the ElohimH430 of the spiritsH7307 of allH3605 flesh,H1320 setH6485 a
manH376 overH5921 the congregation,H5712
(Numbers
27:16)
And
YHWHH3068 saidH559 untoH413 Moses,H4872 TakeH3947 thee(H853) JoshuaH3091 the
sonH1121 of Nun,H5126 a manH376 in whomH834 is the spirit,H7307 and layH5564
(H853) thine handH3027 uponH5921 him;
(Numbers
27:18)
But
SihonH5511 kingH4428 of HeshbonH2809 wouldH14 notH3808 let us passH5674 by him:
forH3588 YHWHH3068 thy ElohimH430 hardenedH7185 (H853) his spirit,H7307 and made
his heart obstinate,H553 (H853) H3824 thatH4616 he might deliverH5414 him into
thy hand,H3027 as appeareth thisH2088 day.H3117
(Deuteronomy
2:30)
And
JoshuaH3091 the sonH1121 of NunH5126 was fullH4392 of the spiritH7307 of
wisdom;H2451 forH3588 MosesH4872 had laidH5564 (H853) his handsH3027 uponH5921
him: and the childrenH1121 of IsraelH3478 hearkenedH8085 untoH413 him, and
didH6213 asH834 YHWHH3068 commandedH6680 (H853)
Moses.H4872
(Deuteronomy
34:9)
And
as soon as we had heardH8085 these things, our heartsH3824 did melt,H4549
neitherH3808 did there remainH6965 any moreH5750 courageH7307 in any man,H376
because ofH4480 H6440 you: forH3588 YHWHH3068 your Elohim,H430 heH1931 is
ElohimH430 in heavenH8064 above,H4480 H4605 and inH5921 earthH776 beneath.H4480
H8478
(Joshua
2:11)
And
it came to pass,H1961 when allH3605 the kingsH4428 of the Amorites,H567
whichH834 were on the sideH5676 of JordanH3383 westward,H3220 and allH3605 the
kingsH4428 of the Canaanites,H3669 whichH834 were byH5921 the sea,H3220
heardH8085 (H853) thatH834 YHWHH3068 had dried upH3001 (H853) the watersH4325 of
JordanH3383 from beforeH4480 H6440 the childrenH1121 of Israel,H3478 untilH5704
we were passed over,H5674 that their heartH3824 melted,H4549 neitherH3808
wasH1961 there spiritH7307 in them any more,H5750 becauseH4480 H6440 of the
childrenH1121 of Israel.H3478
(Joshua
5:1)
And
the SpiritH7307 of YHWHH3068 cameH1961 uponH5921 him, and he judgedH8199 (H853)
Israel,H3478 and went outH3318 to war:H4421 and YHWHH3068 deliveredH5414 (H853)
ChushanrishathaimH3573 kingH4428 of MesopotamiaH763 into his hand;H3027 and his
handH3027 prevailedH5810 againstH5921
Chushanrishathaim.H3573
(Judges
3:10)
But
the SpiritH7307 of YHWHH3068 came uponH3847 (H853) Gideon,H1439 and he blewH8628
a trumpet;H7782 and AbiezerH44 was gatheredH2199 afterH310
him.
(Judges
6:34)
ElohimH430
hath deliveredH5414 into your handsH3027 (H853) the princesH8269 of Midian,H4080
(H853) OrebH6159 and Zeeb:H2062 and whatH4100 was I ableH3201 to doH6213 in
comparison of you? ThenH227 their angerH7307 was abatedH7503 towardH4480 H5921
him, when he had saidH1696 that.H2088
(Judges
8:3)
Then
ElohimH430 sentH7971 an evilH7451 spiritH7307 betweenH996 AbimelechH40 and the
menH1167 of Shechem;H7927 and the menH1167 of ShechemH7927 dealt
treacherouslyH898 with Abimelech:H40
(Judges
9:23)
Then
the SpiritH7307 of YHWHH3068 cameH1961 uponH5921 Jephthah,H3316 and he passed
overH5674 (H853) Gilead,H1568 and Manasseh,H4519 and passed overH5674 (H853)
MizpehH4708 of Gilead,H1568 and from MizpehH4480 H4708 of GileadH1568 he passed
overH5674 unto the childrenH1121 of Ammon.H5983
(Judges
11:29)
And
the SpiritH7307 of YHWHH3068 beganH2490 to moveH6470 him at times in the
campH4264 of DanH1835 betweenH996 ZorahH6881 and
Eshtaol.H847
(Judges
13:25)
And
the SpiritH7307 of YHWHH3068 came mightilyH6743 uponH5921 him, and he rentH8156
him as he would have rentH8156 a kid,H1423 and he had nothingH3972 H369 in his
hand:H3027 but he toldH5046 notH3808 his fatherH1 or his motherH517 (H853)
whatH834 he had done.H6213
(Judges
14:6)
And
the SpiritH7307 of YHWHH3068 cameH6743 uponH5921 him, and he went downH3381 to
Ashkelon,H831 and slewH5221 thirtyH7970 menH376 ofH4480 them, and tookH3947
(H853) their spoil,H2488 and gaveH5414 change of garmentsH2487 unto them which
expoundedH5046 the riddle.H2420 And his angerH639 was kindled,H2734 and he went
upH5927 to his father'sH1 house.H1004
(Judges
14:19)
And
when heH1931 cameH935 untoH5704 Lehi,H3896 the PhilistinesH6430 shoutedH7321
againstH7125 him: and the SpiritH7307 of YHWHH3068 came mightilyH6743 uponH5921
him, and the cordsH5688 thatH834 were uponH5921 his armsH2220 becameH1961 as
flaxH6593 thatH834 was burntH1197 with fire,H784 and his bandsH612 loosedH4549
from offH4480 H5921 his hands.H3027
(Judges
15:14)
But
ElohimH430 claveH1234 (H853) an hollow placeH4388 thatH834 was in the jaw,H3895
and there cameH3318 waterH4325 thereout;H4480 and when he had drunk,H8354 his
spiritH7307 came again,H7725 and he revived:H2421 whereforeH5921 H3651 he
calledH7121 the nameH8034 thereof Enhakkore,H5875 whichH834 is in LehiH3896
untoH5704 thisH2088 day.H3117
(Judges
15:19)
And
HannahH2584 answeredH6030 and said,H559 No,H3808 my Adonai,H113 I am a womanH802
of a sorrowfulH7186 spirit:H7307 IH595 have drunkH8354 neitherH3808 wineH3196
nor strong drink,H7941 but have poured outH8210 (H853) my soulH5315 beforeH6440
YHWH.H3068
(1
Samuel 1:15)
And
the SpiritH7307 of YHWHH3068 will comeH6743 uponH5921 thee, and thou shalt
prophesyH5012 with them,H5973 and shalt be turnedH2015 into anotherH312
man.H376
(1
Samuel 10:6)
And
when they cameH935 thitherH8033 to the hill,H1389 behold,H2009 a companyH2256 of
prophetsH5030 metH7125 him; and the SpiritH7307 of ElohimH430 cameH6743
uponH5921 him, and he prophesiedH5012 amongH8432
them.
(1
Samuel 10:10)
And
the SpiritH7307 of ElohimH430 cameH6743 uponH5921 SaulH7586 when he heardH8085
(H853) thoseH428 tidings,H1697 and his angerH639 was kindledH2734
greatly.H3966
(1
Samuel 11:6)
Then
SamuelH8050 tookH3947 (H853) the hornH7161 of oil,H8081 and anointedH4886 him in
the midstH7130 of his brethren:H251 and the SpiritH7307 of YHWHH3068 cameH6743
uponH413 DavidH1732 from that dayH4480 H3117 H1931 forward.H4605 So SamuelH8050
rose up,H6965 and wentH1980 to Ramah.H7414
(1
Samuel 16:13)
But
the SpiritH7307 of YHWHH3068 departedH5493 fromH4480 H5973 Saul,H7586 and an
evilH7451 spiritH7307 fromH4480 H854 YHWHH3068 troubledH1204
him.
(1
Samuel 16:14)
And
Saul'sH7586 servantsH5650 saidH559 untoH413 him, BeholdH2009 now,H4994 an
evilH7451 spiritH7307 from ElohimH430 troublethH1204
thee.
(1
Samuel 16:15)
Let
our AdonaiH113 nowH4994 commandH559 thy servants,H5650 which are beforeH6440
thee, to seek outH1245 a man,H376 who is a cunningH3045 playerH5059 on an
harp:H3658 and it shall come to pass,H1961 whenH1961 the evilH7451 spiritH7307
from ElohimH430 is uponH5921 thee, that he shall playH5059 with his hand,H3027
and thou shalt be well.H2895
(1
Samuel 16:16)
And
it came to pass,H1961 whenH1961 the evil spiritH7307 from ElohimH430 was
uponH413 Saul,H7586 that DavidH1732 tookH3947 (H853) an harp,H3658 and
playedH5059 with his hand:H3027 so SaulH7586 was refreshed,H7304 and was
well,H2895 and the evilH7451 spiritH7307 departedH5493 fromH4480 H5921
him.
(1
Samuel 16:23)
And
it came to passH1961 on the morrow,H4480 H4283 that the evilH7451 spiritH7307
from ElohimH430 cameH6743 uponH413 Saul,H7586 and he prophesiedH5012 in the
midstH8432 of the house:H1004 and DavidH1732 playedH5059 with his hand,H3027 as
at other times:H3117 H3117 and there was a javelinH2595 in Saul'sH7586
hand.H3027
(1
Samuel 18:10)
And
the evilH7451 spiritH7307 from YHWHH3068 wasH1961 uponH413 Saul,H7586 as heH1931
satH3427 in his houseH1004 with his javelinH2595 in his hand:H3027 and
DavidH1732 playedH5059 with his hand.H3027
(1
Samuel 19:9)
And
SaulH7586 sentH7971 messengersH4397 to takeH3947 (H853) David:H1732 and when
they sawH7200 (H853) the companyH3862 of the prophetsH5030 prophesying,H5012 and
SamuelH8050 standingH5975 as appointedH5324 overH5921 them, the SpiritH7307 of
ElohimH430 wasH1961 uponH5921 the messengersH4397 of Saul,H7586 and theyH1992
alsoH1571 prophesied.H5012
(1
Samuel 19:20)
And
he wentH1980 thitherH8033 toH413 NaiothH5121 in Ramah:H7414 and the SpiritH7307
of ElohimH430 wasH1961 uponH5921 himH1931 also,H1571 and he went on,H1980 H1980
and prophesied,H5012 untilH5704 he cameH935 to NaiothH5121 in
Ramah.H7414
(1
Samuel 19:23)
And
they gaveH5414 him a pieceH6400 of a cake of figs,H1690 and twoH8147 clusters of
raisins:H6778 and when he had eaten,H398 his spiritH7307 came againH7725 toH413
him: forH3588 he had eatenH398 noH3808 bread,H3899 norH3808 drunkH8354 any
water,H4325 threeH7969 daysH3117 and threeH7969
nights.H3915
(1
Samuel 30:12)
And
he rodeH7392 uponH5921 a cherub,H3742 and did fly:H5774 and he was seenH7200
uponH5921 the wingsH3671 of the wind.H7307
(2
Samuel 22:11)
And
the channelsH650 of the seaH3220 appeared,H7200 the foundationsH4146 of the
worldH8398 were discovered,H1540 at the rebukingH1606 of YHWH,H3068 at the
blastH4480 H5397 of the breathH7307 of his
nostrils.H639
(2
Samuel 22:16)
The
SpiritH7307 of YHWHH3068 spakeH1696 by me, and his wordH4405 was inH5921 my
tongue.H3956
(2
Samuel 23:2)
And
the meatH3978 of his table,H7979 and the sittingH4186 of his servants,H5650 and
the attendanceH4612 of his ministers,H8334 and their apparel,H4403 and his
cupbearers,H4945 and his ascentH5930 by whichH834 he went upH5927 unto the
houseH1004 of YHWH;H3068 there wasH1961 noH3808 moreH5750 spiritH7307 in
her.
(1
Kings 10:5)
And
it shall come to pass,H1961 as soon as IH589 am goneH1980 fromH4480 H854 thee,
that the SpiritH7307 of YHWHH3068 shall carryH5375 thee whitherH5921 H834 I
knowH3045 not;H3808 and so when I comeH935 and tellH5046 Ahab,H256 and he
cannotH3808 findH4672 thee, he shall slayH2026 me: but I thy servantH5650
fearH3372 (H853) YHWHH3068 from my youth.H4480 H5271
(1
Kings 18:12)
And
it came to passH1961 in the mean while,H5704 H3541 H5704 H3541 that the
heavenH8064 was blackH6937 with cloudsH5645 and wind,H7307 and there wasH1961 a
greatH1419 rain.H1653 And AhabH256 rode,H7392 and wentH1980 to
Jezreel.H3157
(1
Kings 18:45)
And
he said,H559 Go forth,H3318 and standH5975 upon the mountH2022 beforeH6440
YHWH.H3068 And, behold,H2009 YHWHH3068 passed by,H5674 and a greatH1419 and
strongH2389 windH7307 rentH6561 the mountains,H2022 and brake in piecesH7665 the
rocksH5553 beforeH6440 YHWH;H3068 but YHWHH3068 was notH3808 in the wind:H7307
and afterH310 the windH7307 an earthquake;H7494 but YHWHH3068 was notH3808 in
the earthquake:H7494
(1
Kings 19:11)
But
JezebelH348 his wifeH802 cameH935 toH413 him, and saidH1696 untoH413 him,
WhyH4100 H2088 is thy spiritH7307 so sad,H5620 that thou eatestH398 noH369
bread?H3899
(1
Kings 21:5)
And
there came forthH3318 a spirit,H7307 and stoodH5975 beforeH6440 YHWH,H3068 and
said,H559 IH589 will persuadeH6601 him.
(1
Kings 22:21)
And
YHWHH3068 saidH559 untoH413 him, Wherewith?H4100 And he said,H559 I will go
forth,H3318 and I will beH1961 a lyingH8267 spiritH7307 in the mouthH6310 of
allH3605 his prophets.H5030 And he said,H559 Thou shalt persuadeH6601 him, and
prevailH3201 also:H1571 go forth,H3318 and doH6213
so.H3651
(1
Kings 22:22)
NowH6258
therefore, behold,H2009 YHWHH3068 hath putH5414 a lyingH8267 spiritH7307 in the
mouthH6310 of allH3605 theseH428 thy prophets,H5030 and YHWHH3068 hath
spokenH1696 evilH7451 concerningH5921 thee.
(1
Kings 22:23)
But
ZedekiahH6667 the sonH1121 of ChenaanahH3668 went near,H5066 and smoteH5221
(H853) MicaiahH4321 onH5921 the cheek,H3895 and said,H559 WhichH335 wayH2088
wentH5674 the SpiritH7307 of YHWHH3068 fromH4480 H854 me to speakH1696 untoH854
thee?
(1
Kings 22:24)
And
it came to pass,H1961 when they were gone over,H5674 that ElijahH452 saidH559
untoH413 Elisha,H477 AskH7592 whatH4100 I shall doH6213 for thee, beforeH2962 I
be taken awayH3947 fromH4480 H5973 thee. And ElishaH477 said,H559 I pray
thee,H4994 let a doubleH8147 portionH6310 of thy spiritH7307 beH1961 uponH413
me.
(2
Kings 2:9)
And
when the sonsH1121 of the prophetsH5030 whichH834 were to viewH4480 H5048 at
JerichoH3405 sawH7200 him, they said,H559 The spiritH7307 of ElijahH452 doth
restH5117 onH5921 Elisha.H477 And they cameH935 to meetH7125 him, and bowed
themselvesH7812 to the groundH776 before him.
(2
Kings 2:15)
And
they saidH559 untoH413 him, BeholdH2009 now,H4994 there beH3426 withH854 thy
servantsH5650 fiftyH2572 strongH1121 H2428 men;H376 let them go,H1980 we pray
thee,H4994 and seekH1245 (H853) thy master:H113 lest peradventureH6435 the
SpiritH7307 of YHWHH3068 hath taken him up,H5375 and castH7993 him upon
someH259 mountain,H2022 orH176 into someH259 valley.H1516 And he said,H559 Ye
shall notH3808 send.H7971
(2
Kings 2:16)
ForH3588
thusH3541 saithH559 YHWH,H3068 Ye shall notH3808 seeH7200 wind,H7307
neitherH3808 shall ye seeH7200 rain;H1653 yet thatH1931 valleyH5158 shall be
filledH4390 with water,H4325 that ye may drink,H8354 both ye,H859 and your
cattle,H4735 and your beasts.H929
(2
Kings 3:17)
Behold,H2009
I will sendH5414 a blastH7307 upon him, and he shall hearH8085 a rumour,H8052
and shall returnH7725 to his own land;H776 and I will cause him to fallH5307 by
the swordH2719 in his own land.H776
(2
Kings 19:7)
And
the ElohimH430 of IsraelH3478 stirred upH5782 (H853) the spiritH7307 of PulH6322
kingH4428 of Assyria,H804 and the spiritH7307 of TilgathpilneserH8407 kingH4428
of Assyria,H804 and he carried them away,H1540 even the Reubenites,H7206 and
the Gadites,H1425 and the halfH2677 tribeH7626 of Manasseh,H4519 and
broughtH935 them unto Halah,H2477 and Habor,H2249 and Hara,H2024 and to the
riverH5104 Gozan,H1470 untoH5704 thisH2088 day.H3117
(1
Chronicles 5:26)
In
fourH702 quartersH7307 wereH1961 the porters,H7778 toward the east,H4217
west,H3220 north,H6828 and south.H5045
(1
Chronicles 9:24)
Then
the spiritH7307 came uponH3847 (H853) Amasai,H6022 who was chiefH7218 of the
captains,H7991 and he said, Thine are we, David,H1732 and on thy side,H5973
thou sonH1121 of Jesse:H3448 peace,H7965 peaceH7965 be unto thee, and
peaceH7965 be to thine helpers;H5826 forH3588 thy ElohimH430 helpethH5826 thee.
Then DavidH1732 receivedH6901 them, and madeH5414 them captainsH7218 of the
band.H1416
(1
Chronicles 12:18)
And
the patternH8403 of allH3605 thatH834 he hadH1961 by the spirit,H7307 ofH5973
the courtsH2691 of the houseH1004 of YHWH,H3068 and of allH3605 the
chambersH3957 round about,H5439 of the treasuriesH214 of the houseH1004 of
Elohim,H430 and of the treasuriesH214 of the dedicated
things:H6944
(1
Chronicles 28:12)
And
the meatH3978 of his table,H7979 and the sittingH4186 of his servants,H5650 and
the attendanceH4612 of his ministers,H8334 and their apparel;H4403 his
cupbearersH4945 also, and their apparel;H4403 and his ascentH5944 by whichH834
he went upH5927 into the houseH1004 of YHWH;H3068 there wasH1961 noH3808
moreH5750 spiritH7307 in her.
(2
Chronicles 9:4)
And
the SpiritH7307 of ElohimH430 cameH1961 uponH5921 AzariahH5838 the sonH1121 of
Oded:H5752
(2
Chronicles 15:1)
Then
there came outH3318 a spirit,H7307 and stoodH5975 beforeH6440 YHWH,H3068 and
said,H559 IH589 will enticeH6601 him. And YHWHH3068 saidH559 untoH413 him,
Wherewith?H4100
(2
Chronicles 18:20)
And
he said,H559 I will go out,H3318 and beH1961 a lyingH8267 spiritH7307 in the
mouthH6310 of allH3605 his prophets.H5030 And YHWH said,H559 Thou shalt
enticeH6601 him, and thou shalt alsoH1571 prevail:H3201 go out,H3318 and doH6213
even so.H3651
(2
Chronicles 18:21)
NowH6258
therefore, behold,H2009 YHWHH3068 hath putH5414 a lyingH8267 spiritH7307 in the
mouthH6310 of theseH428 thy prophets,H5030 and YHWHH3068 hath spokenH1696
evilH7451 againstH5921 thee.
(2
Chronicles 18:22)
Then
ZedekiahH6667 the sonH1121 of ChenaanahH3668 came near,H5066 and smoteH5221
(H853) MicaiahH4321 uponH5921 the cheek,H3895 and said,H559 WhichH335 H2088
wayH1870 wentH5674 the SpiritH7307 of YHWHH3068 fromH4480 H854 me to speakH1696
untoH854 thee?
(2
Chronicles 18:23)
Then
uponH5921 JahazielH3166 the sonH1121 of Zechariah,H2148 the sonH1121 of
Benaiah,H1141 the sonH1121 of Jeiel,H3273 the sonH1121 of Mattaniah,H4983 a
LeviteH3881 ofH4480 the sonsH1121 of Asaph,H623 cameH1961 the SpiritH7307 of
YHWHH3068 in the midstH8432 of the congregation;H6951
(2
Chronicles 20:14)
Moreover
YHWHH3068 stirred upH5782 againstH5921 JehoramH3088 (H853) the spiritH7307 of
the Philistines,H6430 and of the Arabians,H6163 thatH834 were nearH5921 H3027
the Ethiopians:H3569
(2
Chronicles 21:16)
And
the SpiritH7307 of ElohimH430 came uponH3847 (H853) ZechariahH2148 the sonH1121
of JehoiadaH3077 the priest,H3548 which stoodH5975 aboveH4480 H5921 the
people,H5971 and saidH559 unto them, ThusH3541 saithH559 Elohim,H430 WhyH4100
transgressH5674 yeH859 (H853) the commandmentsH4687 of YHWH,H3068 that ye
cannotH3808 prosper?H6743 becauseH3588 ye have forsakenH5800 YHWH,H3068 he hath
also forsakenH5800 (H853) you.
(2
Chronicles 24:20)
Now
in the firstH259 yearH8141 of CyrusH3566 kingH4428 of Persia,H6539 that the
wordH1697 of YHWHH3068 spoken by the mouthH6310 of JeremiahH3414 might be
accomplished,H3615 YHWHH3068 stirred upH5782 (H853) the spiritH7307 of
CyrusH3566 kingH4428 of Persia,H6539 that he made a proclamationH5674 H6963
throughout allH3605 his kingdom,H4438 and put it alsoH1571 in writing,H4385
saying,H559
(2
Chronicles 36:22)
Now
in the firstH259 yearH8141 of CyrusH3566 kingH4428 of Persia,H6539 that the
wordH1697 of YHWHH3068 by the mouthH4480 H6310 of JeremiahH3414 might be
fulfilled,H3615 YHWHH3068 stirred upH5782 (H853) the spiritH7307 of CyrusH3566
kingH4428 of Persia,H6539 that he made a proclamationH5674 H6963 throughout
allH3605 his kingdom,H4438 and put it alsoH1571 in writing,H4385
saying,H559
(Ezra
1:1)
Then
rose upH6965 the chiefH7218 of the fathersH1 of JudahH3063 and Benjamin,H1144
and the priests,H3548 and the Levites,H3881 with allH3605 them(H853) whose
spiritH7307 ElohimH430 had raised,H5782 to go upH5927 to buildH1129 (H853) the
houseH1004 of YHWHH3068 whichH834 is in
Jerusalem.H3389
(Ezra
1:5)
Thou
gavestH5414 also thy goodH2896 spiritH7307 to instructH7919 them, and
withheldestH4513 notH3808 thy mannaH4478 from their mouth,H4480 H6310 and
gavestH5414 them waterH4325 for their thirst.H6772
(Nehemiah
9:20)
Yet
manyH7227 yearsH8141 didst thou forbearH4900 H5921 them, and testifiedstH5749
against them by thy spiritH7307 inH3027 thy prophets:H5030 yet would they
notH3808 give ear:H238 therefore gavestH5414 thou them into the handH3027 of the
peopleH5971 of the lands.H776
(Nehemiah
9:30)
And,
behold,H2009 there cameH935 a greatH1419 windH7307 fromH4480 H5676 the
wilderness,H4057 and smoteH5060 the fourH702 cornersH6438 of the house,H1004
and it fellH5307 uponH5921 the young men,H5288 and they are dead;H4191 and
IH589 onlyH7535 am escapedH4422 aloneH905 to tellH5046
thee.
(Job
1:19)
By
the blastH4480 H5397 of ElohimH433 they perish,H6 and by the breathH4480 H7307
of his nostrilsH639 are they consumed.H3615
(Job
4:9)
Then
a spiritH7307 passedH2498 beforeH5921 my face;H6440 the hairH8185 of my
fleshH1320 stood up:H5568
(Job
4:15)
ForH3588
the arrowsH2671 of the AlmightyH7706 are withinH5978 me, the poisonH2534
whereofH834 drinketh upH8354 my spirit:H7307 the terrorsH1161 of ElohimH433 do
set themselves in array againstH6186 me.
(Job
6:4)
Do
ye imagineH2803 to reproveH3198 words,H4405 and the speechesH561 of one that is
desperate,H2976 which are as wind?H7307
(Job
6:26)
O
rememberH2142 thatH3588 my lifeH2416 is wind:H7307 mine eyeH5869 shall noH3808
moreH7725 seeH7200 good.H2896
(Job
7:7)
ThereforeH1571
IH589 will notH3808 refrainH2820 my mouth;H6310 I will speakH1696 in the
anguishH6862 of my spirit;H7307 I will complainH7878 in the bitternessH4751 of
my soul.H5315
(Job
7:11)
How
longH5704 H575 wilt thou speakH4448 theseH428 things? and how long shall the
wordsH561 of thy mouthH6310 be like a strongH3524
wind?H7307
(Job
8:2)
He
will notH3808 sufferH5414 me to takeH7725 my breath,H7307 butH3588 fillethH7646
me with bitterness.H4472
(Job
9:18)
Thou
hast grantedH6213 H5978 me lifeH2416 and favour,H2617 and thy visitationH6486
hath preservedH8104 my spirit.H7307
(Job
10:12)
In
whoseH834 handH3027 is the soulH5315 of everyH3605 living thing,H2416 and the
breathH7307 of allH3605 mankind.H1320 H376
(Job
12:10)
Should
a wiseH2450 man utterH6030 vainH7307 knowledge,H1847 and fillH4390 his bellyH990
with the east wind?H6921
(Job
15:2)
ThatH3588
thou turnestH7725 thy spiritH7307 againstH413 Elohim,H410 and lettest such
wordsH4405 go outH3318 of thy mouth?H4480 H6310
(Job
15:13)
He
shall notH3808 departH5493 out ofH4480 darkness;H2822 the flameH7957 shall dry
upH3001 his branches,H3127 and by the breathH7307 of his mouthH6310 shall he go
away.H5493
(Job
15:30)
Shall
vainH7307 wordsH1697 have an end?H7093 orH176 whatH4100 emboldenethH4834 thee
thatH3588 thou answerest?H6030
(Job
16:3)
My
breathH7307 is corrupt,H2254 my daysH3117 are extinct,H2193 the gravesH6913 are
ready for me.
(Job
17:1)
My
breathH7307 is strangeH2114 to my wife,H802 though I intreatedH2603 for the
children'sH1121 sake of mine own body.H990
(Job
19:17)
I
have heardH8085 the checkH4148 of my reproach,H3639 and the spiritH7307 of my
understandingH4480 H998 causeth me to answer.H6030
(Job
20:3)
As
for me,H595 is my complaintH7879 to man?H120 and ifH518 it were so, whyH4069
should notH3808 my spiritH7307 be troubled?H7114
(Job
21:4)
They
areH1961 as stubbleH8401 beforeH6440 the wind,H7307 and as chaffH4671 that the
stormH5492 carrieth away.H1589
(Job
21:18)
By
his spiritH7307 he hath garnishedH8235 the heavens;H8064 his handH3027 hath
formedH2490 the crookedH1281 serpent.H5175
(Job
26:13)
AllH3605
the whileH5750 my breathH5397 is in me, and the spiritH7307 of ElohimH433 is in
my nostrils;H639
(Job
27:3)
To
makeH6213 the weightH4948 for the winds;H7307 and he weighethH8505 the
watersH4325 by measure.H4060
(Job
28:25)
TerrorsH1091
are turnedH2015 uponH5921 me: they pursueH7291 my soulH5082 as the wind:H7307
and my welfareH3444 passeth awayH5674 as a
cloud.H5645
(Job
30:15)
Thou
liftest me upH5375 toH413 the wind;H7307 thou causest me to rideH7392 upon it,
and dissolvestH4127 my substance.H7738
(Job
30:22)
ButH403
there is a spiritH7307 in man:H582 and the inspirationH5397 of the AlmightyH7706
giveth them understanding.H995
(Job
32:8)
ForH3588
I am fullH4390 of matter,H4405 the spiritH7307 withinH990 me constrainethH6693
me.
(Job
32:18)
The
SpiritH7307 of ElohimH410 hath madeH6213 me, and the breathH5397 of the
AlmightyH7706 hath given me life.H2421
(Job
33:4)
IfH518
he setH7760 his heartH3820 uponH413 man, if he gatherH622 untoH413 himself his
spiritH7307 and his breath;H5397
(Job
34:14)
And
nowH6258 men seeH7200 notH3808 the brightH925 lightH216 whichH1931 is in the
clouds:H7834 but the windH7307 passeth,H5674 and cleansethH2891
them.
(Job
37:21)
OneH259
is so nearH5066 to another,H259 that noH3808 airH7307 can comeH935 betweenH996
them.
(Job
41:16)
The
unElohimlyH7563 are notH3808 so:H3651 butH3588 H518 are like the chaffH4671
whichH834 the windH7307 driveth away.H5086
(Psalms
1:4)
UponH5921
the wickedH7563 he shall rainH4305 snares,H6341 fireH784 and brimstone,H1614 and
an horribleH2152 tempest:H7307 this shall be the portionH4521 of their
cup.H3563
(Psalms
11:6)
And
he rodeH7392 uponH5921 a cherub,H3742 and did fly:H5774 yea, he did flyH1675
uponH5921 the wingsH3671 of the wind.H7307
(Psalms
18:10)
Then
the channelsH650 of watersH4325 were seen,H7200 and the foundationsH4146 of the
worldH8398 were discoveredH1540 at thy rebuke,H4480 H1606 O Adonai,H3068 at the
blastH4480 H5397 of the breathH7307 of thy
nostrils.H639
(Psalms
18:15)
Then
did I beat them smallH7833 as the dustH6083 beforeH5921 H6440 the wind:H7307 I
did cast them outH7324 as the dirtH2916 in the
streets.H2351
(Psalms
18:42)
Into
thine handH3027 I commitH6485 my spirit:H7307 thou hast redeemedH6299 me, O
AdonaiH3068 ElohimH410 of truth.H571
(Psalms
31:5)
BlessedH835
is the manH120 unto whom YHWHH3068 imputethH2803 notH3808 iniquity,H5771 and in
whose spiritH7307 there is noH369 guile.H7423
(Psalms
32:2)
By
the wordH1697 of YHWHH3068 were the heavensH8064 made;H6213 and allH3605 the
hostH6635 of them by the breathH7307 of his
mouth.H6310
(Psalms
33:6)
YHWHH3068
is nighH7138 unto them that are of a brokenH7665 heart;H3820 and savethH3467
such as be of a contriteH1793 spirit.H7307
(Psalms
34:18)
Let
them beH1961 as chaffH4671 beforeH6440 the wind:H7307 and let the angelH4397 of
YHWHH3068 chaseH1760 them.
(Psalms
35:5)
Thou
breakestH7665 the shipsH591 of TarshishH8659 with an eastH6921
wind.H7307
(Psalms
48:7)
CreateH1254
in me a cleanH2889 heart,H3820 O Elohim;H430 and renewH2318 a rightH3559
spiritH7307 withinH7130 me.
(Psalms
51:10)
CastH7993
me notH408 away from thy presence;H4480 H6440 and takeH3947 notH408 thy Set
ApartH6944 spiritH7307 fromH4480 me.
(Psalms
51:11)
RestoreH7725
unto me the joyH8342 of thy salvation;H3468 and upholdH5564 me with thy
freeH5082 spirit.H7307
(Psalms
51:12)
The
sacrificesH2077 of ElohimH430 are a brokenH7665 spirit:H7307 a brokenH7665 and
a contriteH1794 heart,H3820 O Elohim,H430 thou wilt notH3808
despise.H959
(Psalms
51:17)
I
would hastenH2363 my escapeH4655 from the windyH4480 H7307 stormH5584 and
tempest.H4480 H5591
(Psalms
55:8)
He
shall cut offH1219 the spiritH7307 of princes:H5057 he is terribleH3372 to the
kingsH4428 of the earth.H776
(Psalms
76:12)
I
rememberedH2142 Elohim,H430 and was troubled:H1993 I complained,H7878 and my
spiritH7307 was overwhelmed.H5848 Selah.H5542
(Psalms
77:3)
I
call to remembranceH2142 my songH5058 in the night:H3915 I communeH7878
withH5973 mine own heart:H3824 and my spiritH7307 made diligent
search.H2664
(Psalms
77:6)
And
might notH3808 beH1961 as their fathers,H1 a stubbornH5637 and rebelliousH4784
generation;H1755 a generationH1755 that set not their heart aright,H3559 H3808
H3820 and whose spiritH7307 was notH3808 stedfastH539 withH854
Elohim.H410
(Psalms
78:8)
For
he rememberedH2142 thatH3588 theyH1992 were but flesh;H1320 a windH7307 that
passeth away,H1980 and cometh not again.H3808 H7725
(Psalms
78:39)
O
my Elohim,H430 makeH7896 them like a wheel;H1534 as the stubbleH7179 beforeH6440
the wind.H7307
(Psalms
83:13)
ForH3588
the windH7307 passethH5674 over it, and it is gone;H369 and the placeH4725
thereof shall knowH5234 it noH3808 more.H5750
(Psalms
103:16)
Who
layeth the beamsH7136 of his chambersH5944 in the waters:H4325 who makethH7760
the cloudsH5645 his chariot:H7398 who walkethH1980 uponH5921 the wingsH3671 of
the wind:H7307
(Psalms
104:3)
Who
makethH6213 his angelsH4397 spirits;H7307 his ministersH8334 a flamingH3857
fire:H784
(Psalms
104:4)
Thou
hidestH5641 thy face,H6440 they are troubled:H926 thou takest awayH622 their
breath,H7307 they die,H1478 and returnH7725 toH413 their
dust.H6083
(Psalms
104:29)
Thou
sendest forthH7971 thy spirit,H7307 they are created:H1254 and thou
renewestH2318 the faceH6440 of the earth.H127
(Psalms
104:30)
BecauseH3588
they provokedH4784 (H853) his spirit,H7307 so that he spake unadvisedlyH981
with his lips.H8193
(Psalms
106:33)
For
he commandeth,H559 and raisethH5975 the stormyH5591 wind,H7307 which lifteth
upH7311 the wavesH1530 thereof.
(Psalms
107:25)
He
causeth the vapoursH5387 to ascendH5927 from the endsH4480 H7097 of the
earth;H776 he makethH6213 lightningsH1300 for the rain;H4306 he bringethH3318
the windH7307 out of his treasuries.H4480 H214
(Psalms
135:7)
They
have ears,H241 but they hearH238 not;H3808 neitherH637 H369 is thereH3426 any
breathH7307 in their mouths.H6310
(Psalms
135:17)
WhitherH575
shall I goH1980 from thy spirit?H4480 H7307 or whitherH575 shall I fleeH1272
from thy presence?H4480 H6440
(Psalms
139:7)
When
my spiritH7307 was overwhelmedH5848 withinH5921 me, then thouH859 knewestH3045
my path.H5410 In the wayH734 whereinH2098 I walkedH1980 have they privily
laidH2934 a snareH6341 for me.
(Psalms
142:3)
Therefore
is my spiritH7307 overwhelmedH5848 withinH5921 me; my heartH3820 withinH8432 me
is desolate.H8074
(Psalms
143:4)
HearH6030
me speedily,H4116 O Adonai:H3068 my spiritH7307 faileth:H3615 hideH5641 notH408
thy faceH6440 fromH4480 me, lest I be likeH4911 untoH5973 them that go
downH3381 into the pit.H953
(Psalms
143:7)
TeachH3925
me to doH6213 thy will;H7522 forH3588 thouH859 art my Elohim:H430 thy
spiritH7307 is good;H2896 leadH5148 me into the landH776 of
uprightness.H4334
(Psalms
143:10)
His
breathH7307 goeth forth,H3318 he returnethH7725 to his earth;H127 in that
veryH1931 dayH3117 his thoughtsH6250 perish.H6
(Psalms
146:4)
He
sendeth outH7971 his word,H1697 and meltethH4529 them: he causeth his windH7307
to blow,H5380 and the watersH4325 flow.H5140
(Psalms
147:18)
Fire,H784
and hail;H1259 snow,H7950 and vapour;H7008 stormyH5591 windH7307 fulfillingH6213
his word:H1697
(Psalms
148:8)
TurnH7725
you at my reproof:H8433 behold,H2009 I will pour outH5042 my spiritH7307 unto
you, I will make knownH3045 my wordsH1697 unto you.
(Proverbs
1:23)
A
talebearerH1980 H7400 revealethH1540 secrets:H5475 but he that is of a
faithfulH539 spiritH7307 concealethH3680 the
matter.H1697
(Proverbs
11:13)
He
that troublethH5916 his own houseH1004 shall inheritH5157 the wind:H7307 and the
foolH191 shall be servantH5650 to the wiseH2450 of
heart.H3820
(Proverbs
11:29)
He
that is slowH750 to wrathH639 is of greatH7227 understanding:H8394 but he that
is hastyH7116 of spiritH7307 exaltethH7311 folly.H200
(Proverbs
14:29)
A
wholesomeH4832 tongueH3956 is a treeH6086 of life:H2416 but perversenessH5558
therein is a breachH7667 in the spirit.H7307
(Proverbs
15:4)
A
merryH8056 heartH3820 maketh a cheerfulH3190 countenance:H6440 but by
sorrowH6094 of the heartH3820 the spiritH7307 is
broken.H5218
(Proverbs
15:13)
AllH3605
the waysH1870 of a manH376 are cleanH2134 in his own eyes;H5869 but YHWHH3068
weighethH8505 the spirits.H7307
(Proverbs
16:2)
PrideH1347
goeth beforeH6440 destruction,H7667 and an haughtyH1363 spiritH7307 beforeH6440
a fall.H3783
(Proverbs
16:18)
BetterH2896
it is to be of an humbleH8217 spiritH7307 withH854 the lowly,H6035 than to
divideH4480 H2505 the spoilH7998 withH854 the
proud.H1343
(Proverbs
16:19)
He
that is slowH750 to angerH639 is betterH2896 than the mighty;H4480 H1368 and he
that rulethH4910 his spiritH7307 than he that takethH4480 H3920 a
city.H5892
(Proverbs
16:32)
A
merryH8056 heartH3820 doeth goodH3190 like a medicine:H1456 but a brokenH5218
spiritH7307 driethH3001 the bones.H1634
(Proverbs
17:22)
He
that hath knowledgeH3045 H1847 sparethH2820 his words:H561 and a manH376 of
understandingH8394 is of an excellentH3368
spirit.H7307
(Proverbs
17:27)
The
spiritH7307 of a manH376 will sustainH3557 his infirmity;H4245 but a
woundedH5218 spiritH7307 whoH4310 can bear?H5375
(Proverbs
18:14)
WhosoH376
boasteth himselfH1984 of a falseH8267 giftH4991 is like cloudsH5387 and
windH7307 withoutH369 rain.H1653
(Proverbs
25:14)
The
northH6828 windH7307 driveth awayH2342 rain:H1653 so doth an angryH2194
countenanceH6440 a backbitingH5643 tongue.H3956
(Proverbs
25:23)
HeH376
thatH834 hath noH369 rule overH4623 his own spiritH7307 is like a cityH5892 that
is broken down,H6555 and withoutH369 walls.H2346
(Proverbs
25:28)
Whosoever
hidethH6845 her hidethH6845 the wind,H7307 and the ointmentH8081 of his right
hand,H3225 which bewrayethH7121 itself.
(Proverbs
27:16)
A
foolH3684 utterethH3318 allH3605 his mind:H7307 but a wiseH2450 man keepethH7623
it in till afterwards.H268
(Proverbs
29:11)
A
man'sH120 prideH1346 shall bring him low:H8213 but honourH3519 shall upholdH8551
the humbleH8217 in spirit.H7307
(Proverbs
29:23)
WhoH4310
hath ascended upH5927 into heaven,H8064 or descended?H3381 whoH4310 hath
gatheredH622 the windH7307 in his fists?H2651 whoH4310 hath boundH6887 the
watersH4325 in a garment?H8071 whoH4310 hath establishedH6965 allH3605 the
endsH657 of the earth?H776 whatH4100 is his name,H8034 and whatH4100 is his
son'sH1121 name,H8034 ifH3588 thou canst tell?H3045
(Proverbs
30:4)
The
windH7307 goethH1980 towardH413 the south,H1864 and turneth aboutH5437 untoH413
the north;H6828 it whirleth aboutH1980 continually,H5437 H5437 and the windH7307
returneth againH7725 accordingH5921 to his
circuits.H5439
(Ecclesiastes
1:6)
I
have seenH7200 (H853) allH3605 the worksH4639 that are doneH7945 H6213
underH8478 the sun;H8121 and, behold,H2009 allH3605 is vanityH1892 and
vexationH7469 of spirit.H7307
(Ecclesiastes
1:14)
And
I gaveH5414 my heartH3820 to knowH3045 wisdom,H2451 and to knowH3045
madnessH1947 and folly:H5531 I perceivedH3045 that thisH2088 alsoH7945 H1571 is
vexationH7475 of spirit.H7307
(Ecclesiastes
1:17)
Then
IH589 lookedH6437 on allH3605 the worksH4639 that my hands had wrought,H7945
H6213 H3027 and on the labourH5999 that I had labouredH7945 H5998 to do:H6213
and, behold,H2009 allH3605 was vanityH1892 and vexationH7469 of spirit,H7307 and
there was noH369 profitH3504 underH8478 the
sun.H8121
(Ecclesiastes
2:11)
Therefore
I hatedH8130 (H853) life;H2416 becauseH3588 the workH4639 that is wroughtH7945
H6213 underH8478 the sunH8121 is grievousH7451 untoH5921 me: forH3588 allH3605
is vanityH1892 and vexationH7469 of spirit.H7307
(Ecclesiastes
2:17)
ForH3588
Elohim givethH5414 to a manH120 that is goodH7945 H2896 in his sightH6440
wisdom,H2451 and knowledge,H1847 and joy:H8057 but to the sinnerH2398 he
givethH5414 travail,H6045 to gatherH622 and to heap up,H3664 that he may
giveH5414 to him that is goodH2896 beforeH6440 Elohim.H430 ThisH2088 alsoH1571
is vanityH1892 and vexationH7469 of spirit.H7307
(Ecclesiastes
2:26)
ForH3588
that which befallethH4745 the sonsH1121 of menH120 befallethH4745 beasts;H929
even one thingH259 befallethH4745 them: as the oneH2088 dieth,H4194 soH3651
diethH4194 the other;H2088 yea, they have allH3605 oneH259 breath;H7307 so that
a manH120 hath noH369 preeminenceH4195 aboveH4480 a beast:H929 forH3588
allH3605 is vanity.H1892
(Ecclesiastes
3:19)
WhoH4310
knowethH3045 the spiritH7307 of manH120 thatH1931 goethH5927 upward,H4605 and
the spiritH7307 of the beastH929 thatH1931 goethH3381 downwardH4295 to the
earth?H776
(Ecclesiastes
3:21)
Again,
IH589 consideredH7200 (H853) allH3605 travail,H5999 and everyH3605 rightH3788
work,H4639 thatH3588 for thisH1931 a manH376 is enviedH7068 of his
neighbour.H4480 H7453 ThisH2088 is alsoH1571 vanityH1892 and vexationH7469 of
spirit.H7307
(Ecclesiastes
4:4)
BetterH2896
is an handfulH4480 H4393 H3709 with quietness,H5183 than both the handsH2651
fullH4480 H4393 with travailH5999 and vexationH7469 of
spirit.H7307
(Ecclesiastes
4:6)
There
is noH369 endH7093 of allH3605 the people,H5971 even of allH3605 thatH834 have
beenH1961 beforeH6440 them: they alsoH1571 that come afterH314 shall notH3808
rejoiceH8055 in him. SurelyH3588 thisH2088 alsoH1571 is vanityH1892 and
vexationH7475 of spirit.H7307
(Ecclesiastes
4:16)
And
thisH2090 alsoH1571 is a soreH2470 evil,H7451 that in allH3605 pointsH5980 as he
came,H7945 H935 soH3651 shall he go:H1980 and whatH4100 profitH3504 hath he
that hath labouredH7945 H5998 for the wind?H7307
(Ecclesiastes
5:16)
BetterH2896
is the sightH4758 of the eyesH5869 than the wanderingH4480 H1980 of the
desire:H5315 thisH2088 is alsoH1571 vanityH1892 and vexationH7469 of
spirit.H7307
(Ecclesiastes
6:9)
BetterH2896
is the endH319 of a thingH1697 than the beginningH4480 H7225 thereof: and the
patientH750 in spiritH7307 is betterH2896 than the proudH4480 H1362 in
spirit.H7307
(Ecclesiastes
7:8)
Be
notH408 hastyH926 in thy spiritH7307 to be angry:H3707 forH3588 angerH3708
restethH5117 in the bosomH2436 of fools.H3684
(Ecclesiastes
7:9)
There
is noH369 manH120 that hath powerH7989 over the spiritH7307 to retainH3607
(H853) the spirit;H7307 neitherH369 hath he powerH7983 in the dayH3117 of
death:H4194 and there is noH369 dischargeH4917 in that war;H4421 neitherH3808
shall wickednessH7562 deliverH4422 (H853) those that are givenH1167 to
it.
(Ecclesiastes
8:8)
IfH518
the spiritH7307 of the rulerH4910 rise upH5927 againstH5921 thee, leaveH5117
notH408 thy place;H4725 forH3588 yieldingH4832 pacifiethH5117 greatH1419
offences.H2399
(Ecclesiastes
10:4)
He
that observethH8104 the windH7307 shall notH3808 sow;H2232 and he that
regardethH7200 the cloudsH5645 shall notH3808
reap.H7114
(Ecclesiastes
11:4)
AsH834
thou knowestH3045 notH369 whatH4100 is the wayH1870 of the spirit,H7307 nor how
the bonesH6106 do grow in the wombH990 of her that is with child:H4392 even
soH3602 thou knowestH3045 notH3808 (H853) the worksH4639 of ElohimH430 whoH834
makethH6213 (H853) all.H3605
(Ecclesiastes
11:5)
Then
shall the dustH6083 returnH7725 toH5921 the earthH776 as it was:H7945 H1961 and
the spiritH7307 shall returnH7725 untoH413 ElohimH430 whoH834 gaveH5414
it.
(Ecclesiastes
12:7)
WhenH518
YHWHH136 shall have washed awayH7364 (H853) the filthH6675 of the
daughtersH1323 of Zion,H6726 and shall have purgedH1740 the bloodH1818 of
JerusalemH3389 from the midstH4480 H7130 thereof by the spiritH7307 of
judgment,H4941 and by the spiritH7307 of
burning.H1197
(Isaiah
4:4)
And
it was toldH5046 the houseH1004 of David,H1732 saying,H559 SyriaH758 is
confederateH5117 withH5921 Ephraim.H669 And his heartH3824 was moved,H5128 and
the heartH3824 of his people,H5971 as the treesH6086 of the woodH3293 are
movedH5128 withH4480 H6440 the wind.H7307
(Isaiah
7:2)
And
the spiritH7307 of YHWHH3068 shall restH5117 uponH5921 him, the spiritH7307 of
wisdomH2451 and understanding,H998 the spiritH7307 of counselH6098 and
might,H1369 the spiritH7307 of knowledgeH1847 and of the fearH3374 of
YHWH;H3068
(Isaiah
11:2)
But
with righteousnessH6664 shall he judgeH8199 the poor,H1800 and reproveH3198 with
equityH4334 for the meekH6035 of the earth:H776 and he shall smiteH5221 the
earthH776 with the rodH7626 of his mouth,H6310 and with the breathH7307 of his
lipsH8193 shall he slayH4191 the wicked.H7563
(Isaiah
11:4)
And
YHWHH3068 shall utterly destroyH2763 (H853) the tongueH3956 of the EgyptianH4714
sea;H3220 and with his mightyH5868 windH7307 shall he shakeH5130 his handH3027
overH5921 the river,H5104 and shall smiteH5221 it in the sevenH7651
streams,H5158 and make men go overH1869
dryshod.H5275
(Isaiah
11:15)
The
nationsH3816 shall rushH7582 like the rushingH7588 of manyH7227 waters:H4325 but
Elohim shall rebukeH1605 them, and they shall fleeH5127 far off,H4480 H4801 and
shall be chasedH7291 as the chaffH4671 of the mountainsH2022 beforeH6440 the
wind,H7307 and like a rolling thingH1534 beforeH6440 the
whirlwind.H5492
(Isaiah
17:13)
And
the spiritH7307 of EgyptH4714 shall failH1238 in the midstH7130 thereof; and I
will destroyH1104 the counselH6098 thereof: and they shall seekH1875 toH413 the
idols,H457 and toH413 the charmers,H328 and toH413 them that have familiar
spirits,H178 and toH413 the wizards.H3049
(Isaiah
19:3)
YHWHH3068
hath mingledH4537 a perverseH5773 spiritH7307 in the midstH7130 thereof: and
they have caused(H853) EgyptH4714 to errH8582 in everyH3605 workH4639 thereof,
as a drunkenH7910 man staggerethH8582 in his
vomit.H6892
(Isaiah
19:14)
ForH3588
thou hast beenH1961 a strengthH4581 to the poor,H1800 a strengthH4581 to the
needyH34 in his distress,H6862 a refugeH4268 from the storm,H4480 H2230 a
shadowH6738 from the heat,H4480 H2721 whenH3588 the blastH7307 of the terrible
onesH6184 is as a stormH2230 against the wall.H7023
(Isaiah
25:4)
With
my soulH5315 have I desiredH183 thee in the night;H3915 yea,H637 with my
spiritH7307 withinH7130 me will I seek thee early:H7836 forH3588 whenH834 thy
judgmentsH4941 are in the earth,H776 the inhabitantsH3427 of the worldH8398
will learnH3925 righteousness.H6664
(Isaiah
26:9)
We
have been with child,H2029 we have been in pain,H2342 we have as it wereH3644
brought forthH3205 wind;H7307 we have notH1077 wroughtH6213 any deliveranceH3444
in the earth;H776 neitherH1077 have the inhabitantsH3427 of the worldH8398
fallen.H5307
(Isaiah
26:18)
In
measure,H5432 when it shooteth forth,H7971 thou wilt debateH7378 with it: he
stayethH1898 his roughH7186 windH7307 in the dayH3117 of the east
wind.H6921
(Isaiah
27:8)
And
for a spiritH7307 of judgmentH4941 to him that sittethH3427 inH5921
judgment,H4941 and for strengthH1369 to them that turnH7725 the battleH4421 to
the gate.H8179
(Isaiah
28:6)
ForH3588
YHWHH3068 hath poured outH5258 uponH5921 you the spiritH7307 of deep
sleep,H8639 and hath closedH6105 (H853) your eyes:H5869 (H853) the
prophetsH5030 and your rulers,H7218 the seersH2374 hath he
covered.H3680
(Isaiah
29:10)
They
also that erredH8582 in spiritH7307 shall comeH3045 to understanding,H998 and
they that murmuredH7279 shall learnH3925
doctrine.H3948
(Isaiah
29:24)
WoeH1945
to the rebelliousH5637 children,H1121 saithH5002 YHWH,H3068 that takeH6213
counsel,H6098 but notH3808 ofH4480 me; and that coverH5258 with a
covering,H4541 but notH3808 of my spirit,H7307 thatH4616 they may addH5595
sinH2403 toH5921 sin:H2403
(Isaiah
30:1)
And
his breath,H7307 as an overflowingH7857 stream,H5158 shall reach to the
midstH2673 ofH5704 the neck,H6677 to siftH5130 the nationsH1471 with the
sieveH5299 of vanity:H7723 and there shall be a bridleH7448 inH5921 the
jawsH3895 of the people,H5971 causing them to
err.H8582
(Isaiah
30:28)
Now
the EgyptiansH4714 are men,H120 and notH3808 Elohim;H410 and their horsesH5483
flesh,H1320 and notH3808 spirit.H7307 When YHWHH3068 shall stretch outH5186 his
hand,H3027 both he that helpethH5826 shall fall,H3782 and he that is
holpenH5826 shall fall down,H5307 and they allH3605 shall failH3615
together.H3162
(Isaiah
31:3)
And
a manH376 shall beH1961 as an hiding placeH4224 from the wind,H7307 and a
covertH5643 from the tempest;H2230 as riversH6388 of waterH4325 in a dry
place,H6724 as the shadowH6738 of a greatH3515 rockH5553 in a wearyH5889
land.H776
(Isaiah
32:2)
UntilH5704
the spiritH7307 be pouredH6168 uponH5921 us from on high,H4480 H4791 and the
wildernessH4057 beH1961 a fruitful field,H3759 and the fruitful fieldH3759 be
countedH2803 for a forest.H3293
(Isaiah
32:15)
Ye
shall conceiveH2029 chaff,H2842 ye shall bring forthH3205 stubble:H7179 your
breath,H7307 as fire,H784 shall devourH398 you.
(Isaiah
33:11)
SeekH1875
ye out ofH4480 H5921 the bookH5612 of YHWH,H3068 and read:H7121 noH3808 oneH259
of theseH4480 H2007 shall fail,H5737 noneH3808 H802 shall wantH6485 her
mate:H7468 forH3588 my mouthH6310 itH1931 hath commanded,H6680 and his
spiritH7307 itH1931 hath gatheredH6908 them.
(Isaiah
34:16)
Behold,H2009
I will sendH5414 a blastH7307 upon him, and he shall hearH8085 a rumour,H8052
and returnH7725 toH413 his own land;H776 and I will cause him to fallH5307 by
the swordH2719 in his own land.H776
(Isaiah
37:7)
O
Adonai,H136 byH5921 these things men live,H2421 and in allH3605 theseH2004
things is the lifeH2416 of my spirit:H7307 so wilt thou recoverH2492 me, and
make me to live.H2421
(Isaiah
38:16)
The
grassH2682 withereth,H3001 the flowerH6731 fadeth:H5034 becauseH3588 the
spiritH7307 of YHWHH3068 blowethH5380 upon it: surelyH403 the peopleH5971 is
grass.H2682
(Isaiah
40:7)
WhoH4310
hath directedH8505 (H853) the SpiritH7307 of YHWH,H3068 or being his
counsellorH376 H6098 hath taughtH3045 him?
(Isaiah
40:13)
Thou
shalt fanH2219 them, and the windH7307 shall carry them away,H5375 and the
whirlwindH5591 shall scatterH6327 them: and thouH859 shalt rejoiceH1523 in
YHWH,H3068 and shalt gloryH1984 in the Set Apart OneH6918 of
Israel.H3478
(Isaiah
41:16)
Behold,H2005
they are allH3605 vanity;H205 their worksH4639 are nothing:H657 their molten
imagesH5262 are windH7307 and confusion.H8414
(Isaiah
41:29)
BeholdH2005
my servant,H5650 whom I uphold;H8551 mine elect,H972 in whom my soulH5315
delighteth;H7521 I have putH5414 my spiritH7307 uponH5921 him: he shall bring
forthH3318 judgmentH4941 to the Gentiles.H1471
(Isaiah
42:1)
ThusH3541
saithH559 ElohimH410 YHWH,H3068 he that createdH1254 the heavens,H8064 and
stretched them out;H5186 he that spread forthH7554 the earth,H776 and that
which cometh outH6631 of it; he that givethH5414 breathH5397 unto the
peopleH5971 uponH5921 it, and spiritH7307 to them that walkH1980
therein:
(Isaiah
42:5)
ForH3588
I will pourH3332 waterH4325 uponH5921 him that is thirsty,H6771 and floodsH5140
uponH5921 the dry ground:H3004 I will pourH3332 my spiritH7307 uponH5921 thy
seed,H2233 and my blessingH1293 uponH5921 thine
offspring:H6631
(Isaiah
44:3)
Come
ye nearH7126 untoH413 me, hearH8085 ye this;H2063 I have notH3808 spokenH1696 in
secretH5643 from the beginning;H4480 H7218 from the timeH4480 H6256 that it
was,H1961 thereH8033 am I:H589 and nowH6258 YHWHH136 Elohim,H3069 and his
Spirit,H7307 hath sentH7971 me.
(Isaiah
48:16)
ForH3588
YHWHH3068 hath calledH7121 thee as a womanH802 forsakenH5800 and grievedH6087
in spirit,H7307 and a wifeH802 of youth,H5271 whenH3588 thou wast refused,H3988
saithH559 thy Elohim.H430
(Isaiah
54:6)
When
thou criest,H2199 let thy companiesH6899 deliverH5337 thee; but the windH7307
shall carry them all away;H5375 (H853) H3605 vanityH1892 shall takeH3947 them:
but he that putteth his trustH2620 in me shall possessH5157 the land,H776 and
shall inheritH3423 my Set ApartH6944 mountain;H2022
(Isaiah
57:13)
ForH3588
thusH3541 saithH559 the highH7311 and lofty OneH5375 that inhabitethH7931
eternity,H5703 whose nameH8034 is Set Apart;H6918 I dwellH7931 in the highH4791
and Set ApartH6918 place, withH854 him also that is of a contriteH1793 and
humbleH8217 spirit,H7307 to reviveH2421 the spiritH7307 of the humble,H8217 and
to reviveH2421 the heartH3820 of the contrite
ones.H1792
(Isaiah
57:15)
ForH3588
I will notH3808 contendH7378 for ever,H5769 neitherH3808 will I be always
wroth:H7107 H5331 forH3588 the spiritH7307 should failH5848 beforeH4480 H6440
me, and the soulsH5397 which IH589 have made.H6213
(Isaiah
57:16)
So
shall they fearH3372 (H853) the nameH8034 of YHWHH3068 from the west,H4480 H4628
and(H853) his gloryH3519 from the risingH4480 H4217 of the sun.H8121 WhenH3588
the enemyH6862 shall come inH935 like a flood,H5104 the SpiritH7307 of YHWHH3068
shall lift up a standardH5127 against him.
(Isaiah
59:19)
As
for me,H589 thisH2063 is my covenantH1285 withH854 them, saithH559 YHWH;H3068 My
spiritH7307 thatH834 is uponH5921 thee, and my wordsH1697 whichH834 I have
putH7760 in thy mouth,H6310 shall notH3808 departH4185 out of thy mouth,H4480
H6310 nor out of the mouthH4480 H6310 of thy seed,H2233 nor out of the
mouthH4480 H6310 of thy seed'sH2233 seed,H2233 saithH559 YHWH,H3068 from
henceforthH4480 H6258 and for ever.H5704 H5769
(Isaiah
59:21)
The
SpiritH7307 of YHWHH136 ElohimH3069 is uponH5921 me; becauseH3282 YHWHH3068 hath
anointedH4886 me to preach good tidingsH1319 unto the meek;H6035 he hath
sentH7971 me to bind upH2280 the brokenhearted,H7665 H3820 to proclaimH7121
libertyH1865 to the captives,H7617 and the opening of the prisonH6495 to them
that are bound;H631
(Isaiah
61:1)
To
appointH7760 unto them that mournH57 in Zion,H6726 to giveH5414 unto them
beautyH6287 forH8478 ashes,H665 the oilH8081 of joyH8342 forH8478 mourning,H60
the garmentH4594 of praiseH8416 forH8478 the spiritH7307 of heaviness;H3544 that
they might be calledH7121 treesH352 of righteousness,H6664 the plantingH4302 of
YHWH,H3068 that he might be glorified.H6286
(Isaiah
61:3)
But
theyH1992 rebelled,H4784 and vexedH6087 (H853) his Set ApartH6944 Spirit:H7307
therefore he was turnedH2015 to be their enemy,H341 and heH1931 foughtH3898
against them.
(Isaiah
63:10)
Then
he rememberedH2142 the daysH3117 of old,H5769 Moses,H4872 and his people,H5971
saying, WhereH346 is he that brought them upH5927 out of the seaH4480 H3220
withH854 the shepherdH7462 of his flock?H6629 whereH346 is he that putH7760
(H853) his Set ApartH6944 SpiritH7307 withinH7130
him?
(Isaiah
63:11)
As
a beastH929 goeth downH3381 into the valley,H1237 the SpiritH7307 of YHWHH3068
caused him to rest:H5117 soH3651 didst thou leadH5090 thy people,H5971 to
makeH6213 thyself a gloriousH8597 name.H8034
(Isaiah
63:14)
But
we areH1961 allH3605 as an uncleanH2931 thing, and allH3605 our
righteousnessesH6666 are as filthyH5708 rags;H899 and we allH3605 do fadeH5034
as a leaf;H5929 and our iniquities,H5771 like the wind,H7307 have taken us
away.H5375
(Isaiah
64:6)
Behold,H2009
my servantsH5650 shall singH7442 for joyH4480 H2898 of heart,H3820 but yeH859
shall cryH6817 for sorrowH4480 H3511 of heart,H3820 and shall howlH3213 for
vexationH4480 H7667 of spirit.H7307
(Isaiah
65:14)
For
allH3605 thoseH428 things hath mine handH3027 made,H6213 and allH3605 thoseH428
things have been,H1961 saithH5002 YHWH:H3068 but toH413 thisH2088 man will I
look,H5027 even toH413 him that is poorH6041 and of a contriteH5223
spirit,H7307 and tremblethH2730 atH5921 my
word.H1697
(Isaiah
66:2)
A
wild assH6501 usedH3928 to the wilderness,H4057 that snuffeth upH7602 the
windH7307 at her pleasure;H185 H5315 in her occasionH8385 whoH4310 can turn her
away?H7725 allH3605 they that seekH1245 her will notH3808 wearyH3286 themselves;
in her monthH2320 they shall findH4672 her.
(Jeremiah
2:24)
At
thatH1931 timeH6256 shall it be saidH559 to thisH2088 peopleH5971 and to
Jerusalem,H3389 A dryH6703 windH7307 of the high placesH8205 in the
wildernessH4057 toward the daughterH1323 of my people,H5971 notH3808 to
fan,H2219 norH3808 to cleanse,H1305
(Jeremiah
4:11)
Even
a fullH4392 windH7307 from thoseH4480 H428 places shall comeH935 unto me:
nowH6258 alsoH1571 will IH589 giveH1696 sentenceH4941 against
them.
(Jeremiah
4:12)
And
the prophetsH5030 shall becomeH1961 wind,H7307 and the wordH1699 is notH369 in
them: thusH3541 shall it be doneH6213 unto them.
(Jeremiah
5:13)
When
he utterethH5414 his voice,H6963 there is a multitudeH1995 of watersH4325 in the
heavens,H8064 and he causeth the vapoursH5387 to ascendH5927 from the endsH4480
H7097 of the earth;H776 he makethH6213 lightningsH1300 with rain,H4306 and
bringeth forthH3318 the windH7307 out of his treasures.H4480
H214
(Jeremiah
10:13)
EveryH3605
manH120 is brutishH1197 in his knowledge:H4480 H1847 everyH3605 founderH6884 is
confoundedH3001 by the graven image:H4480 H6459 forH3588 his molten imageH5262
is falsehood,H8267 and there is noH3808 breathH7307 in
them.
(Jeremiah
10:14)
Therefore
will I scatterH6327 them as the stubbleH7179 that passeth awayH5674 by the
windH7307 of the wilderness.H4057
(Jeremiah
13:24)
And
the wild assesH6501 did standH5975 inH5921 the high places,H8205 they snuffed
upH7602 the windH7307 like dragons;H8577 their eyesH5869 did fail,H3615
becauseH3588 there was noH369 grass.H6212
(Jeremiah
14:6)
I
will scatterH6327 them as with an eastH6921 windH7307 beforeH6440 the enemy;H341
I will shewH7200 them the back,H6203 and notH3808 the face,H6440 in the dayH3117
of their calamity.H343
(Jeremiah
18:17)
The
windH7307 shall eat upH7462 allH3605 thy pastors,H7462 and thy loversH157 shall
goH1980 into captivity:H7628 surelyH3588 thenH227 shalt thou be ashamedH954 and
confoundedH3637 for allH4480 H3605 thy
wickedness.H7451
(Jeremiah
22:22)
And
their camelsH1581 shall beH1961 a booty,H957 and the multitudeH1995 of their
cattleH4735 a spoil:H7998 and I will scatterH2219 into allH3605 windsH7307 them
that are in the utmostH7112 corners;H6285 and I will bringH935 (H853) their
calamityH343 from allH4480 H3605 sidesH5676 thereof, saithH5002
YHWH.H3068
(Jeremiah
49:32)
And
uponH413 ElamH5867 will I bringH935 the fourH702 windsH7307 from the fourH4480
H702 quartersH7098 of heaven,H8064 and will scatterH2219 them toward allH3605
thoseH428 winds;H7307 and there shall beH1961 noH3808 nationH1471 whitherH834
H8033 the outcastsH5080 of ElamH5867 shall notH3808
come.H935
(Jeremiah
49:36)
ThusH3541
saithH559 YHWH;H3068 Behold,H2009 I will raise upH5782 againstH5921
Babylon,H894 and againstH413 them that dwellH3427 in the midstH3820 of them
that rise upH6965 against me, a destroyingH7843
wind;H7307
(Jeremiah
51:1)
Make
brightH1305 the arrows;H2671 gatherH4390 the shields:H7982 YHWHH3068 hath raised
upH5782 (H853) the spiritH7307 of the kingsH4428 of the Medes:H4074 forH3588 his
deviceH4209 is againstH5921 Babylon,H894 to destroyH7843 it; becauseH3588
itH1931 is the vengeanceH5360 of YHWH,H3068 the vengeanceH5360 of his
temple.H1964
(Jeremiah
51:11)
When
he utterethH5414 his voice,H6963 there is a multitudeH1995 of watersH4325 in the
heavens;H8064 and he causeth the vapoursH5387 to ascendH5927 from the endsH4480
H7097 of the earth:H776 he makethH6213 lightningsH1300 with rain,H4306 and
bringeth forthH3318 the windH7307 out of his treasures.H4480
H214
(Jeremiah
51:16)
EveryH3605
manH120 is brutishH1197 by his knowledge;H4480 H1847 everyH3605 founderH6884 is
confoundedH3001 by the graven image:H4480 H6459 forH3588 his molten imageH5262
is falsehood,H8267 and there is noH3808 breathH7307 in
them.
(Jeremiah
51:17)
And
there wereH1961 ninetyH8673 and sixH8337 pomegranatesH7416 on a side;H7307 and
allH3605 the pomegranatesH7416 uponH5921 the networkH7639 were an hundredH3967
round about.H5439
(Jeremiah
52:23)
The
breathH7307 of our nostrils,H639 the anointedH4899 of YHWH,H3068 was takenH3920
in their pits,H7825 of whomH834 we said,H559 Under his shadowH6738 we shall
liveH2421 among the heathen.H1471
(Lamentations
4:20)
And
I looked,H7200 and, behold,H2009 a whirlwindH7307 H5591 cameH935 out ofH4480 the
north,H6828 a greatH1419 cloud,H6051 and a fireH784 infolding itself,H3947 and
a brightnessH5051 was aboutH5439 it, and out of the midstH4480 H8432 thereof as
the colourH5869 of amber,H2830 out of the midstH4480 H8432 of the
fire.H784
(Ezekiel
1:4)
And
they wentH1980 every oneH376 straightH5676 forward:H6440 whitherH834 H8033 the
spiritH7307 wasH1961 to go,H1980 they went;H1980 and they turnedH5437 notH3808
when they went.H1980
(Ezekiel
1:12)
WhithersoeverH5921
H834 H8033 the spiritH7307 wasH1961 to go,H1980 they went,H1980 thitherH8033
was their spiritH7307 to go;H1980 and the wheelsH212 were lifted upH5375 over
againstH5980 them: forH3588 the spiritH7307 of the living creatureH2416 was in
the wheels.H212
(Ezekiel
1:20)
When
those went,H1980 these went;H1980 and when those stood,H5975 these stood;H5975
and when those were lifted upH5375 fromH4480 H5921 the earth,H776 the wheelsH212
were lifted upH5375 over againstH5980 them: forH3588 the spiritH7307 of the
living creatureH2416 was in the wheels.H212
(Ezekiel
1:21)
And
the spiritH7307 enteredH935 into me whenH834 he spakeH1696 untoH413 me, and
setH5975 me uponH5921 my feet,H7272 that I heardH8085 (H853) him that
spakeH1696 untoH413 me.
(Ezekiel
2:2)
Then
the spiritH7307 took me up,H5375 and I heardH8085 behindH310 me a voiceH6963 of
a greatH1419 rushing,H7494 saying, BlessedH1288 be the gloryH3519 of YHWHH3068
from his place.H4480 H4725
(Ezekiel
3:12)
So
the spiritH7307 lifted me up,H5375 and took me away,H3947 and I wentH1980 in
bitterness,H4751 in the heatH2534 of my spirit;H7307 but the handH3027 of
YHWHH3068 was strongH2389 uponH5921 me.
(Ezekiel
3:14)
Then
the spiritH7307 enteredH935 into me, and setH5975 me uponH5921 my feet,H7272 and
spakeH1696 withH854 me, and saidH559 untoH413 me, Go,H935 shut thyselfH5462
withinH8432 thine house.H1004
(Ezekiel
3:24)
Thou
shalt burnH1197 with fireH217 a third partH7992 in the midstH8432 of the
city,H5892 when the daysH3117 of the siegeH4692 are fulfilled:H4390 and thou
shalt takeH3947 (H853) a third part,H7992 and smiteH5221 aboutH5439 it with a
knife:H2719 and a third partH7992 thou shalt scatterH2219 in the wind;H7307 and
I will draw outH7324 a swordH2719 afterH310 them.
(Ezekiel
5:2)
ThereforeH3651
the fathersH1 shall eatH398 the sonsH1121 in the midstH8432 of thee, and the
sonsH1121 shall eatH398 their fathers;H1 and I will executeH6213 judgmentsH8201
in thee, and(H853) the wholeH3605 remnantH7611 of thee will I scatterH2219 into
allH3605 the winds.H7307
(Ezekiel
5:10)
A
third partH7992 of thee shall dieH4191 with the pestilence,H1698 and with
famineH7458 shall they be consumedH3615 in the midstH8432 of thee: and a third
partH7992 shall fallH5307 by the swordH2719 round aboutH5439 thee; and I will
scatterH2219 a third partH7992 into allH3605 the winds,H7307 and I will draw
outH7324 a swordH2719 afterH310 them.
(Ezekiel
5:12)
And
he put forthH7971 the formH8403 of an hand,H3027 and tookH3947 me by a lockH6734
of mine head;H7218 and the spiritH7307 lifted me upH5375 (H853) betweenH996 the
earthH776 and the heaven,H8064 and broughtH935 me in the visionsH4759 of
ElohimH430 to Jerusalem,H3389 toH413 the doorH6607 of the innerH6442 gateH8179
that lookethH6437 toward the north;H6828 whereH834 H8033 was the seatH4186 of
the imageH5566 of jealousy,H7068 which provoketh to
jealousy.H7065
(Ezekiel
8:3)
MosesH4872 stretched outH5186 (H853) his handH3027 overH5921 the sea;H3220 and
YHWHH3068 caused(H853) the seaH3220 to goH1980 back by a strongH5794 eastH6921
windH7307 allH3605 that night,H3915 and madeH7760 (H853) the seaH3220 dryH2724
land, and the watersH4325 were divided.H1234
(Exodus
14:21)
And
with the blastH7307 of thy nostrilsH639 the watersH4325 were gathered
together,H6192 the floodsH5140 stood uprightH5324 asH3644 an heap,H5067 and the
depthsH8415 were congealedH7087 in the heartH3820 of the
sea.H3220
(Exodus
15:8)
Thou
didst blowH5398 with thy wind,H7307 the seaH3220 coveredH3680 them: they
sankH6749 as leadH5777 in the mightyH117 waters.H4325
(Exodus
15:10)
And
thouH859 shalt speakH1696 untoH413 allH3605 that are wiseH2450 hearted,H3820
whomH834 I have filled withH4390 the spiritH7307 of wisdom,H2451 that they may
makeH6213 (H853) Aaron'sH175 garmentsH899 to consecrateH6942 him, that he may
minister unto me in the priest's office.H3547
(Exodus
28:3)
And
I have filledH4390 him with the spiritH7307 of Elohim,H430 in wisdom,H2451 and
in understanding,H8394 and in knowledge,H1847 and in all mannerH3605 of
workmanship,H4399
(Exodus
31:3)
And
they came,H935 everyH3605 oneH376 whoseH834 heartH3820 stirred him up,H5375 and
every oneH3605 whomH834 (H853) his spiritH7307 made willing,H5068 and they
broughtH935 (H853) YHWH'SH3068 offeringH8641 to the workH4399 of the
tabernacleH168 of the congregation,H4150 and for allH3605 his service,H5656 and
for the Set ApartH6944 garments.H899
(Exodus
35:21)
And
he hath filledH4390 him with the spiritH7307 of Elohim,H430 in wisdom,H2451 in
understanding,H8394 and in knowledge,H1847 and in all mannerH3605 of
workmanship;H4399
(Exodus
35:31)
And
the spiritH7307 of jealousyH7068 comeH5674 uponH5921 him, and he be jealousH7065
(H853) of his wife,H802 and sheH1931 be defiled:H2930 orH176 if the spiritH7307
of jealousyH7068 comeH5674 uponH5921 him, and he be jealousH7065 (H853) of his
wife,H802 and sheH1931 be notH3808 defiled:H2930
(Numbers
5:14)
OrH176
whenH834 the spiritH7307 of jealousyH7068 comethH5674 uponH5921 him, and he be
jealousH7065 (H853) over his wife,H802 and shall setH5975 (H853) the womanH802
beforeH6440 YHWH,H3068 and the priestH3548 shall executeH6213 upon her(H853)
allH3605 thisH2063 law.H8451
(Numbers
5:30)
And
I will come downH3381 and talkH1696 withH5973 thee there:H8033 and I will
takeH680 ofH4480 the spiritH7307 whichH834 is uponH5921 thee, and will putH7760
it uponH5921 them; and they shall bearH5375 the burdenH4853 of the peopleH5971
withH854 thee, that thouH859 bearH5375 it notH3808 thyself
alone.H905
(Numbers
11:17)
And
YHWHH3068 came downH3381 in a cloud,H6051 and spakeH1696 untoH413 him, and
tookH680 ofH4480 the spiritH7307 thatH834 was uponH5921 him, and gaveH5414 it
untoH5921 the seventyH7657 elders:H376 H2205 and it came to pass,H1961 that,
when the spiritH7307 restedH5117 uponH5921 them, they prophesied,H5012 and did
notH3808 cease.H3254
(Numbers
11:25)
But
there remainedH7604 twoH8147 of the menH376 in the camp,H4264 the nameH8034 of
the oneH259 was Eldad,H419 and the nameH8034 of the otherH8145 Medad:H4312 and
the spiritH7307 restedH5117 uponH5921 them; and theyH1992 were of them that were
written,H3789 but went not outH3318 H3808 unto the tabernacle:H168 and they
prophesiedH5012 in the camp.H4264
(Numbers
11:26)
And
MosesH4872 saidH559 unto him, EnviestH7065 thouH859 for my sake? would
ElohimH4310 H5414 that allH3605 YHWH'SH3068 peopleH5971 were prophets,H5030 and
thatH3588 YHWHH3068 would putH5414 (H853) his spiritH7307 uponH5921
them!
(Numbers
11:29)
And
there went forthH5265 a windH7307 fromH4480 H854 YHWH,H3068 and broughtH1468
quailsH7958 fromH4480 the sea,H3220 and let them fallH5203 byH5921 the
camp,H4264 as it were a day'sH3117 journeyH1870 on this side,H3541 and as it
were a day'sH3117 journeyH1870 on the other side,H3541 round aboutH5439 the
camp,H4264 and as it were two cubitsH520 high uponH5921 the faceH6440 of the
earth.H776
(Numbers
11:31)
But
my servantH5650 Caleb,H3612 becauseH6118 he hadH1961 anotherH312 spiritH7307
withH5973 him, and hath followed me fully,H4390 H310 him will I bringH935
intoH413 the landH776 whereintoH834 H8033 he went;H935 and his seedH2233 shall
possessH3423 it.
(Numbers
14:24)
And
they fellH5307 uponH5921 their faces,H6440 and said,H559 O Elohim,H410 the
ElohimH430 of the spiritsH7307 of allH3605 flesh,H1320 shall oneH259 manH376
sin,H2398 and wilt thou be wrothH7107 withH5921 allH3605 the
congregation?H5712
(Numbers
16:22)
And
BalaamH1109 lifted upH5375 (H853) his eyes,H5869 and he sawH7200 (H853)
IsraelH3478 abidingH7931 in his tents according to their tribes;H7626 and the
spiritH7307 of ElohimH430 cameH1961 uponH5921 him.
(Numbers
24:2)
Let
YHWH,H3068 the ElohimH430 of the spiritsH7307 of allH3605 flesh,H1320 setH6485 a
manH376 overH5921 the congregation,H5712
(Numbers
27:16)
And
YHWHH3068 saidH559 untoH413 Moses,H4872 TakeH3947 thee(H853) JoshuaH3091 the
sonH1121 of Nun,H5126 a manH376 in whomH834 is the spirit,H7307 and layH5564
(H853) thine handH3027 uponH5921 him;
(Numbers
27:18)
But
SihonH5511 kingH4428 of HeshbonH2809 wouldH14 notH3808 let us passH5674 by him:
forH3588 YHWHH3068 thy ElohimH430 hardenedH7185 (H853) his spirit,H7307 and made
his heart obstinate,H553 (H853) H3824 thatH4616 he might deliverH5414 him into
thy hand,H3027 as appeareth thisH2088 day.H3117
(Deuteronomy
2:30)
And
JoshuaH3091 the sonH1121 of NunH5126 was fullH4392 of the spiritH7307 of
wisdom;H2451 forH3588 MosesH4872 had laidH5564 (H853) his handsH3027 uponH5921
him: and the childrenH1121 of IsraelH3478 hearkenedH8085 untoH413 him, and
didH6213 asH834 YHWHH3068 commandedH6680 (H853)
Moses.H4872
(Deuteronomy
34:9)
And
as soon as we had heardH8085 these things, our heartsH3824 did melt,H4549
neitherH3808 did there remainH6965 any moreH5750 courageH7307 in any man,H376
because ofH4480 H6440 you: forH3588 YHWHH3068 your Elohim,H430 heH1931 is
ElohimH430 in heavenH8064 above,H4480 H4605 and inH5921 earthH776 beneath.H4480
H8478
(Joshua
2:11)
And
it came to pass,H1961 when allH3605 the kingsH4428 of the Amorites,H567
whichH834 were on the sideH5676 of JordanH3383 westward,H3220 and allH3605 the
kingsH4428 of the Canaanites,H3669 whichH834 were byH5921 the sea,H3220
heardH8085 (H853) thatH834 YHWHH3068 had dried upH3001 (H853) the watersH4325 of
JordanH3383 from beforeH4480 H6440 the childrenH1121 of Israel,H3478 untilH5704
we were passed over,H5674 that their heartH3824 melted,H4549 neitherH3808
wasH1961 there spiritH7307 in them any more,H5750 becauseH4480 H6440 of the
childrenH1121 of Israel.H3478
(Joshua
5:1)
And
the SpiritH7307 of YHWHH3068 cameH1961 uponH5921 him, and he judgedH8199 (H853)
Israel,H3478 and went outH3318 to war:H4421 and YHWHH3068 deliveredH5414 (H853)
ChushanrishathaimH3573 kingH4428 of MesopotamiaH763 into his hand;H3027 and his
handH3027 prevailedH5810 againstH5921
Chushanrishathaim.H3573
(Judges
3:10)
But
the SpiritH7307 of YHWHH3068 came uponH3847 (H853) Gideon,H1439 and he blewH8628
a trumpet;H7782 and AbiezerH44 was gatheredH2199 afterH310
him.
(Judges
6:34)
ElohimH430
hath deliveredH5414 into your handsH3027 (H853) the princesH8269 of Midian,H4080
(H853) OrebH6159 and Zeeb:H2062 and whatH4100 was I ableH3201 to doH6213 in
comparison of you? ThenH227 their angerH7307 was abatedH7503 towardH4480 H5921
him, when he had saidH1696 that.H2088
(Judges
8:3)
Then
ElohimH430 sentH7971 an evilH7451 spiritH7307 betweenH996 AbimelechH40 and the
menH1167 of Shechem;H7927 and the menH1167 of ShechemH7927 dealt
treacherouslyH898 with Abimelech:H40
(Judges
9:23)
Then
the SpiritH7307 of YHWHH3068 cameH1961 uponH5921 Jephthah,H3316 and he passed
overH5674 (H853) Gilead,H1568 and Manasseh,H4519 and passed overH5674 (H853)
MizpehH4708 of Gilead,H1568 and from MizpehH4480 H4708 of GileadH1568 he passed
overH5674 unto the childrenH1121 of Ammon.H5983
(Judges
11:29)
And
the SpiritH7307 of YHWHH3068 beganH2490 to moveH6470 him at times in the
campH4264 of DanH1835 betweenH996 ZorahH6881 and
Eshtaol.H847
(Judges
13:25)
And
the SpiritH7307 of YHWHH3068 came mightilyH6743 uponH5921 him, and he rentH8156
him as he would have rentH8156 a kid,H1423 and he had nothingH3972 H369 in his
hand:H3027 but he toldH5046 notH3808 his fatherH1 or his motherH517 (H853)
whatH834 he had done.H6213
(Judges
14:6)
And
the SpiritH7307 of YHWHH3068 cameH6743 uponH5921 him, and he went downH3381 to
Ashkelon,H831 and slewH5221 thirtyH7970 menH376 ofH4480 them, and tookH3947
(H853) their spoil,H2488 and gaveH5414 change of garmentsH2487 unto them which
expoundedH5046 the riddle.H2420 And his angerH639 was kindled,H2734 and he went
upH5927 to his father'sH1 house.H1004
(Judges
14:19)
And
when heH1931 cameH935 untoH5704 Lehi,H3896 the PhilistinesH6430 shoutedH7321
againstH7125 him: and the SpiritH7307 of YHWHH3068 came mightilyH6743 uponH5921
him, and the cordsH5688 thatH834 were uponH5921 his armsH2220 becameH1961 as
flaxH6593 thatH834 was burntH1197 with fire,H784 and his bandsH612 loosedH4549
from offH4480 H5921 his hands.H3027
(Judges
15:14)
But
ElohimH430 claveH1234 (H853) an hollow placeH4388 thatH834 was in the jaw,H3895
and there cameH3318 waterH4325 thereout;H4480 and when he had drunk,H8354 his
spiritH7307 came again,H7725 and he revived:H2421 whereforeH5921 H3651 he
calledH7121 the nameH8034 thereof Enhakkore,H5875 whichH834 is in LehiH3896
untoH5704 thisH2088 day.H3117
(Judges
15:19)
And
HannahH2584 answeredH6030 and said,H559 No,H3808 my Adonai,H113 I am a womanH802
of a sorrowfulH7186 spirit:H7307 IH595 have drunkH8354 neitherH3808 wineH3196
nor strong drink,H7941 but have poured outH8210 (H853) my soulH5315 beforeH6440
YHWH.H3068
(1
Samuel 1:15)
And
the SpiritH7307 of YHWHH3068 will comeH6743 uponH5921 thee, and thou shalt
prophesyH5012 with them,H5973 and shalt be turnedH2015 into anotherH312
man.H376
(1
Samuel 10:6)
And
when they cameH935 thitherH8033 to the hill,H1389 behold,H2009 a companyH2256 of
prophetsH5030 metH7125 him; and the SpiritH7307 of ElohimH430 cameH6743
uponH5921 him, and he prophesiedH5012 amongH8432
them.
(1
Samuel 10:10)
And
the SpiritH7307 of ElohimH430 cameH6743 uponH5921 SaulH7586 when he heardH8085
(H853) thoseH428 tidings,H1697 and his angerH639 was kindledH2734
greatly.H3966
(1
Samuel 11:6)
Then
SamuelH8050 tookH3947 (H853) the hornH7161 of oil,H8081 and anointedH4886 him in
the midstH7130 of his brethren:H251 and the SpiritH7307 of YHWHH3068 cameH6743
uponH413 DavidH1732 from that dayH4480 H3117 H1931 forward.H4605 So SamuelH8050
rose up,H6965 and wentH1980 to Ramah.H7414
(1
Samuel 16:13)
But
the SpiritH7307 of YHWHH3068 departedH5493 fromH4480 H5973 Saul,H7586 and an
evilH7451 spiritH7307 fromH4480 H854 YHWHH3068 troubledH1204
him.
(1
Samuel 16:14)
And
Saul'sH7586 servantsH5650 saidH559 untoH413 him, BeholdH2009 now,H4994 an
evilH7451 spiritH7307 from ElohimH430 troublethH1204
thee.
(1
Samuel 16:15)
Let
our AdonaiH113 nowH4994 commandH559 thy servants,H5650 which are beforeH6440
thee, to seek outH1245 a man,H376 who is a cunningH3045 playerH5059 on an
harp:H3658 and it shall come to pass,H1961 whenH1961 the evilH7451 spiritH7307
from ElohimH430 is uponH5921 thee, that he shall playH5059 with his hand,H3027
and thou shalt be well.H2895
(1
Samuel 16:16)
And
it came to pass,H1961 whenH1961 the evil spiritH7307 from ElohimH430 was
uponH413 Saul,H7586 that DavidH1732 tookH3947 (H853) an harp,H3658 and
playedH5059 with his hand:H3027 so SaulH7586 was refreshed,H7304 and was
well,H2895 and the evilH7451 spiritH7307 departedH5493 fromH4480 H5921
him.
(1
Samuel 16:23)
And
it came to passH1961 on the morrow,H4480 H4283 that the evilH7451 spiritH7307
from ElohimH430 cameH6743 uponH413 Saul,H7586 and he prophesiedH5012 in the
midstH8432 of the house:H1004 and DavidH1732 playedH5059 with his hand,H3027 as
at other times:H3117 H3117 and there was a javelinH2595 in Saul'sH7586
hand.H3027
(1
Samuel 18:10)
And
the evilH7451 spiritH7307 from YHWHH3068 wasH1961 uponH413 Saul,H7586 as heH1931
satH3427 in his houseH1004 with his javelinH2595 in his hand:H3027 and
DavidH1732 playedH5059 with his hand.H3027
(1
Samuel 19:9)
And
SaulH7586 sentH7971 messengersH4397 to takeH3947 (H853) David:H1732 and when
they sawH7200 (H853) the companyH3862 of the prophetsH5030 prophesying,H5012 and
SamuelH8050 standingH5975 as appointedH5324 overH5921 them, the SpiritH7307 of
ElohimH430 wasH1961 uponH5921 the messengersH4397 of Saul,H7586 and theyH1992
alsoH1571 prophesied.H5012
(1
Samuel 19:20)
And
he wentH1980 thitherH8033 toH413 NaiothH5121 in Ramah:H7414 and the SpiritH7307
of ElohimH430 wasH1961 uponH5921 himH1931 also,H1571 and he went on,H1980 H1980
and prophesied,H5012 untilH5704 he cameH935 to NaiothH5121 in
Ramah.H7414
(1
Samuel 19:23)
And
they gaveH5414 him a pieceH6400 of a cake of figs,H1690 and twoH8147 clusters of
raisins:H6778 and when he had eaten,H398 his spiritH7307 came againH7725 toH413
him: forH3588 he had eatenH398 noH3808 bread,H3899 norH3808 drunkH8354 any
water,H4325 threeH7969 daysH3117 and threeH7969
nights.H3915
(1
Samuel 30:12)
And
he rodeH7392 uponH5921 a cherub,H3742 and did fly:H5774 and he was seenH7200
uponH5921 the wingsH3671 of the wind.H7307
(2
Samuel 22:11)
And
the channelsH650 of the seaH3220 appeared,H7200 the foundationsH4146 of the
worldH8398 were discovered,H1540 at the rebukingH1606 of YHWH,H3068 at the
blastH4480 H5397 of the breathH7307 of his
nostrils.H639
(2
Samuel 22:16)
The
SpiritH7307 of YHWHH3068 spakeH1696 by me, and his wordH4405 was inH5921 my
tongue.H3956
(2
Samuel 23:2)
And
the meatH3978 of his table,H7979 and the sittingH4186 of his servants,H5650 and
the attendanceH4612 of his ministers,H8334 and their apparel,H4403 and his
cupbearers,H4945 and his ascentH5930 by whichH834 he went upH5927 unto the
houseH1004 of YHWH;H3068 there wasH1961 noH3808 moreH5750 spiritH7307 in
her.
(1
Kings 10:5)
And
it shall come to pass,H1961 as soon as IH589 am goneH1980 fromH4480 H854 thee,
that the SpiritH7307 of YHWHH3068 shall carryH5375 thee whitherH5921 H834 I
knowH3045 not;H3808 and so when I comeH935 and tellH5046 Ahab,H256 and he
cannotH3808 findH4672 thee, he shall slayH2026 me: but I thy servantH5650
fearH3372 (H853) YHWHH3068 from my youth.H4480 H5271
(1
Kings 18:12)
And
it came to passH1961 in the mean while,H5704 H3541 H5704 H3541 that the
heavenH8064 was blackH6937 with cloudsH5645 and wind,H7307 and there wasH1961 a
greatH1419 rain.H1653 And AhabH256 rode,H7392 and wentH1980 to
Jezreel.H3157
(1
Kings 18:45)
And
he said,H559 Go forth,H3318 and standH5975 upon the mountH2022 beforeH6440
YHWH.H3068 And, behold,H2009 YHWHH3068 passed by,H5674 and a greatH1419 and
strongH2389 windH7307 rentH6561 the mountains,H2022 and brake in piecesH7665 the
rocksH5553 beforeH6440 YHWH;H3068 but YHWHH3068 was notH3808 in the wind:H7307
and afterH310 the windH7307 an earthquake;H7494 but YHWHH3068 was notH3808 in
the earthquake:H7494
(1
Kings 19:11)
But
JezebelH348 his wifeH802 cameH935 toH413 him, and saidH1696 untoH413 him,
WhyH4100 H2088 is thy spiritH7307 so sad,H5620 that thou eatestH398 noH369
bread?H3899
(1
Kings 21:5)
And
there came forthH3318 a spirit,H7307 and stoodH5975 beforeH6440 YHWH,H3068 and
said,H559 IH589 will persuadeH6601 him.
(1
Kings 22:21)
And
YHWHH3068 saidH559 untoH413 him, Wherewith?H4100 And he said,H559 I will go
forth,H3318 and I will beH1961 a lyingH8267 spiritH7307 in the mouthH6310 of
allH3605 his prophets.H5030 And he said,H559 Thou shalt persuadeH6601 him, and
prevailH3201 also:H1571 go forth,H3318 and doH6213
so.H3651
(1
Kings 22:22)
NowH6258
therefore, behold,H2009 YHWHH3068 hath putH5414 a lyingH8267 spiritH7307 in the
mouthH6310 of allH3605 theseH428 thy prophets,H5030 and YHWHH3068 hath
spokenH1696 evilH7451 concerningH5921 thee.
(1
Kings 22:23)
But
ZedekiahH6667 the sonH1121 of ChenaanahH3668 went near,H5066 and smoteH5221
(H853) MicaiahH4321 onH5921 the cheek,H3895 and said,H559 WhichH335 wayH2088
wentH5674 the SpiritH7307 of YHWHH3068 fromH4480 H854 me to speakH1696 untoH854
thee?
(1
Kings 22:24)
And
it came to pass,H1961 when they were gone over,H5674 that ElijahH452 saidH559
untoH413 Elisha,H477 AskH7592 whatH4100 I shall doH6213 for thee, beforeH2962 I
be taken awayH3947 fromH4480 H5973 thee. And ElishaH477 said,H559 I pray
thee,H4994 let a doubleH8147 portionH6310 of thy spiritH7307 beH1961 uponH413
me.
(2
Kings 2:9)
And
when the sonsH1121 of the prophetsH5030 whichH834 were to viewH4480 H5048 at
JerichoH3405 sawH7200 him, they said,H559 The spiritH7307 of ElijahH452 doth
restH5117 onH5921 Elisha.H477 And they cameH935 to meetH7125 him, and bowed
themselvesH7812 to the groundH776 before him.
(2
Kings 2:15)
And
they saidH559 untoH413 him, BeholdH2009 now,H4994 there beH3426 withH854 thy
servantsH5650 fiftyH2572 strongH1121 H2428 men;H376 let them go,H1980 we pray
thee,H4994 and seekH1245 (H853) thy master:H113 lest peradventureH6435 the
SpiritH7307 of YHWHH3068 hath taken him up,H5375 and castH7993 him upon
someH259 mountain,H2022 orH176 into someH259 valley.H1516 And he said,H559 Ye
shall notH3808 send.H7971
(2
Kings 2:16)
ForH3588
thusH3541 saithH559 YHWH,H3068 Ye shall notH3808 seeH7200 wind,H7307
neitherH3808 shall ye seeH7200 rain;H1653 yet thatH1931 valleyH5158 shall be
filledH4390 with water,H4325 that ye may drink,H8354 both ye,H859 and your
cattle,H4735 and your beasts.H929
(2
Kings 3:17)
Behold,H2009
I will sendH5414 a blastH7307 upon him, and he shall hearH8085 a rumour,H8052
and shall returnH7725 to his own land;H776 and I will cause him to fallH5307 by
the swordH2719 in his own land.H776
(2
Kings 19:7)
And
the ElohimH430 of IsraelH3478 stirred upH5782 (H853) the spiritH7307 of PulH6322
kingH4428 of Assyria,H804 and the spiritH7307 of TilgathpilneserH8407 kingH4428
of Assyria,H804 and he carried them away,H1540 even the Reubenites,H7206 and
the Gadites,H1425 and the halfH2677 tribeH7626 of Manasseh,H4519 and
broughtH935 them unto Halah,H2477 and Habor,H2249 and Hara,H2024 and to the
riverH5104 Gozan,H1470 untoH5704 thisH2088 day.H3117
(1
Chronicles 5:26)
In
fourH702 quartersH7307 wereH1961 the porters,H7778 toward the east,H4217
west,H3220 north,H6828 and south.H5045
(1
Chronicles 9:24)
Then
the spiritH7307 came uponH3847 (H853) Amasai,H6022 who was chiefH7218 of the
captains,H7991 and he said, Thine are we, David,H1732 and on thy side,H5973
thou sonH1121 of Jesse:H3448 peace,H7965 peaceH7965 be unto thee, and
peaceH7965 be to thine helpers;H5826 forH3588 thy ElohimH430 helpethH5826 thee.
Then DavidH1732 receivedH6901 them, and madeH5414 them captainsH7218 of the
band.H1416
(1
Chronicles 12:18)
And
the patternH8403 of allH3605 thatH834 he hadH1961 by the spirit,H7307 ofH5973
the courtsH2691 of the houseH1004 of YHWH,H3068 and of allH3605 the
chambersH3957 round about,H5439 of the treasuriesH214 of the houseH1004 of
Elohim,H430 and of the treasuriesH214 of the dedicated
things:H6944
(1
Chronicles 28:12)
And
the meatH3978 of his table,H7979 and the sittingH4186 of his servants,H5650 and
the attendanceH4612 of his ministers,H8334 and their apparel;H4403 his
cupbearersH4945 also, and their apparel;H4403 and his ascentH5944 by whichH834
he went upH5927 into the houseH1004 of YHWH;H3068 there wasH1961 noH3808
moreH5750 spiritH7307 in her.
(2
Chronicles 9:4)
And
the SpiritH7307 of ElohimH430 cameH1961 uponH5921 AzariahH5838 the sonH1121 of
Oded:H5752
(2
Chronicles 15:1)
Then
there came outH3318 a spirit,H7307 and stoodH5975 beforeH6440 YHWH,H3068 and
said,H559 IH589 will enticeH6601 him. And YHWHH3068 saidH559 untoH413 him,
Wherewith?H4100
(2
Chronicles 18:20)
And
he said,H559 I will go out,H3318 and beH1961 a lyingH8267 spiritH7307 in the
mouthH6310 of allH3605 his prophets.H5030 And YHWH said,H559 Thou shalt
enticeH6601 him, and thou shalt alsoH1571 prevail:H3201 go out,H3318 and doH6213
even so.H3651
(2
Chronicles 18:21)
NowH6258
therefore, behold,H2009 YHWHH3068 hath putH5414 a lyingH8267 spiritH7307 in the
mouthH6310 of theseH428 thy prophets,H5030 and YHWHH3068 hath spokenH1696
evilH7451 againstH5921 thee.
(2
Chronicles 18:22)
Then
ZedekiahH6667 the sonH1121 of ChenaanahH3668 came near,H5066 and smoteH5221
(H853) MicaiahH4321 uponH5921 the cheek,H3895 and said,H559 WhichH335 H2088
wayH1870 wentH5674 the SpiritH7307 of YHWHH3068 fromH4480 H854 me to speakH1696
untoH854 thee?
(2
Chronicles 18:23)
Then
uponH5921 JahazielH3166 the sonH1121 of Zechariah,H2148 the sonH1121 of
Benaiah,H1141 the sonH1121 of Jeiel,H3273 the sonH1121 of Mattaniah,H4983 a
LeviteH3881 ofH4480 the sonsH1121 of Asaph,H623 cameH1961 the SpiritH7307 of
YHWHH3068 in the midstH8432 of the congregation;H6951
(2
Chronicles 20:14)
Moreover
YHWHH3068 stirred upH5782 againstH5921 JehoramH3088 (H853) the spiritH7307 of
the Philistines,H6430 and of the Arabians,H6163 thatH834 were nearH5921 H3027
the Ethiopians:H3569
(2
Chronicles 21:16)
And
the SpiritH7307 of ElohimH430 came uponH3847 (H853) ZechariahH2148 the sonH1121
of JehoiadaH3077 the priest,H3548 which stoodH5975 aboveH4480 H5921 the
people,H5971 and saidH559 unto them, ThusH3541 saithH559 Elohim,H430 WhyH4100
transgressH5674 yeH859 (H853) the commandmentsH4687 of YHWH,H3068 that ye
cannotH3808 prosper?H6743 becauseH3588 ye have forsakenH5800 YHWH,H3068 he hath
also forsakenH5800 (H853) you.
(2
Chronicles 24:20)
Now
in the firstH259 yearH8141 of CyrusH3566 kingH4428 of Persia,H6539 that the
wordH1697 of YHWHH3068 spoken by the mouthH6310 of JeremiahH3414 might be
accomplished,H3615 YHWHH3068 stirred upH5782 (H853) the spiritH7307 of
CyrusH3566 kingH4428 of Persia,H6539 that he made a proclamationH5674 H6963
throughout allH3605 his kingdom,H4438 and put it alsoH1571 in writing,H4385
saying,H559
(2
Chronicles 36:22)
Now
in the firstH259 yearH8141 of CyrusH3566 kingH4428 of Persia,H6539 that the
wordH1697 of YHWHH3068 by the mouthH4480 H6310 of JeremiahH3414 might be
fulfilled,H3615 YHWHH3068 stirred upH5782 (H853) the spiritH7307 of CyrusH3566
kingH4428 of Persia,H6539 that he made a proclamationH5674 H6963 throughout
allH3605 his kingdom,H4438 and put it alsoH1571 in writing,H4385
saying,H559
(Ezra
1:1)
Then
rose upH6965 the chiefH7218 of the fathersH1 of JudahH3063 and Benjamin,H1144
and the priests,H3548 and the Levites,H3881 with allH3605 them(H853) whose
spiritH7307 ElohimH430 had raised,H5782 to go upH5927 to buildH1129 (H853) the
houseH1004 of YHWHH3068 whichH834 is in
Jerusalem.H3389
(Ezra
1:5)
Thou
gavestH5414 also thy goodH2896 spiritH7307 to instructH7919 them, and
withheldestH4513 notH3808 thy mannaH4478 from their mouth,H4480 H6310 and
gavestH5414 them waterH4325 for their thirst.H6772
(Nehemiah
9:20)
Yet
manyH7227 yearsH8141 didst thou forbearH4900 H5921 them, and testifiedstH5749
against them by thy spiritH7307 inH3027 thy prophets:H5030 yet would they
notH3808 give ear:H238 therefore gavestH5414 thou them into the handH3027 of the
peopleH5971 of the lands.H776
(Nehemiah
9:30)
And,
behold,H2009 there cameH935 a greatH1419 windH7307 fromH4480 H5676 the
wilderness,H4057 and smoteH5060 the fourH702 cornersH6438 of the house,H1004
and it fellH5307 uponH5921 the young men,H5288 and they are dead;H4191 and
IH589 onlyH7535 am escapedH4422 aloneH905 to tellH5046
thee.
(Job
1:19)
By
the blastH4480 H5397 of ElohimH433 they perish,H6 and by the breathH4480 H7307
of his nostrilsH639 are they consumed.H3615
(Job
4:9)
Then
a spiritH7307 passedH2498 beforeH5921 my face;H6440 the hairH8185 of my
fleshH1320 stood up:H5568
(Job
4:15)
ForH3588
the arrowsH2671 of the AlmightyH7706 are withinH5978 me, the poisonH2534
whereofH834 drinketh upH8354 my spirit:H7307 the terrorsH1161 of ElohimH433 do
set themselves in array againstH6186 me.
(Job
6:4)
Do
ye imagineH2803 to reproveH3198 words,H4405 and the speechesH561 of one that is
desperate,H2976 which are as wind?H7307
(Job
6:26)
O
rememberH2142 thatH3588 my lifeH2416 is wind:H7307 mine eyeH5869 shall noH3808
moreH7725 seeH7200 good.H2896
(Job
7:7)
ThereforeH1571
IH589 will notH3808 refrainH2820 my mouth;H6310 I will speakH1696 in the
anguishH6862 of my spirit;H7307 I will complainH7878 in the bitternessH4751 of
my soul.H5315
(Job
7:11)
How
longH5704 H575 wilt thou speakH4448 theseH428 things? and how long shall the
wordsH561 of thy mouthH6310 be like a strongH3524
wind?H7307
(Job
8:2)
He
will notH3808 sufferH5414 me to takeH7725 my breath,H7307 butH3588 fillethH7646
me with bitterness.H4472
(Job
9:18)
Thou
hast grantedH6213 H5978 me lifeH2416 and favour,H2617 and thy visitationH6486
hath preservedH8104 my spirit.H7307
(Job
10:12)
In
whoseH834 handH3027 is the soulH5315 of everyH3605 living thing,H2416 and the
breathH7307 of allH3605 mankind.H1320 H376
(Job
12:10)
Should
a wiseH2450 man utterH6030 vainH7307 knowledge,H1847 and fillH4390 his bellyH990
with the east wind?H6921
(Job
15:2)
ThatH3588
thou turnestH7725 thy spiritH7307 againstH413 Elohim,H410 and lettest such
wordsH4405 go outH3318 of thy mouth?H4480 H6310
(Job
15:13)
He
shall notH3808 departH5493 out ofH4480 darkness;H2822 the flameH7957 shall dry
upH3001 his branches,H3127 and by the breathH7307 of his mouthH6310 shall he go
away.H5493
(Job
15:30)
Shall
vainH7307 wordsH1697 have an end?H7093 orH176 whatH4100 emboldenethH4834 thee
thatH3588 thou answerest?H6030
(Job
16:3)
My
breathH7307 is corrupt,H2254 my daysH3117 are extinct,H2193 the gravesH6913 are
ready for me.
(Job
17:1)
My
breathH7307 is strangeH2114 to my wife,H802 though I intreatedH2603 for the
children'sH1121 sake of mine own body.H990
(Job
19:17)
I
have heardH8085 the checkH4148 of my reproach,H3639 and the spiritH7307 of my
understandingH4480 H998 causeth me to answer.H6030
(Job
20:3)
As
for me,H595 is my complaintH7879 to man?H120 and ifH518 it were so, whyH4069
should notH3808 my spiritH7307 be troubled?H7114
(Job
21:4)
They
areH1961 as stubbleH8401 beforeH6440 the wind,H7307 and as chaffH4671 that the
stormH5492 carrieth away.H1589
(Job
21:18)
By
his spiritH7307 he hath garnishedH8235 the heavens;H8064 his handH3027 hath
formedH2490 the crookedH1281 serpent.H5175
(Job
26:13)
AllH3605
the whileH5750 my breathH5397 is in me, and the spiritH7307 of ElohimH433 is in
my nostrils;H639
(Job
27:3)
To
makeH6213 the weightH4948 for the winds;H7307 and he weighethH8505 the
watersH4325 by measure.H4060
(Job
28:25)
TerrorsH1091
are turnedH2015 uponH5921 me: they pursueH7291 my soulH5082 as the wind:H7307
and my welfareH3444 passeth awayH5674 as a
cloud.H5645
(Job
30:15)
Thou
liftest me upH5375 toH413 the wind;H7307 thou causest me to rideH7392 upon it,
and dissolvestH4127 my substance.H7738
(Job
30:22)
ButH403
there is a spiritH7307 in man:H582 and the inspirationH5397 of the AlmightyH7706
giveth them understanding.H995
(Job
32:8)
ForH3588
I am fullH4390 of matter,H4405 the spiritH7307 withinH990 me constrainethH6693
me.
(Job
32:18)
The
SpiritH7307 of ElohimH410 hath madeH6213 me, and the breathH5397 of the
AlmightyH7706 hath given me life.H2421
(Job
33:4)
IfH518
he setH7760 his heartH3820 uponH413 man, if he gatherH622 untoH413 himself his
spiritH7307 and his breath;H5397
(Job
34:14)
And
nowH6258 men seeH7200 notH3808 the brightH925 lightH216 whichH1931 is in the
clouds:H7834 but the windH7307 passeth,H5674 and cleansethH2891
them.
(Job
37:21)
OneH259
is so nearH5066 to another,H259 that noH3808 airH7307 can comeH935 betweenH996
them.
(Job
41:16)
The
unElohimlyH7563 are notH3808 so:H3651 butH3588 H518 are like the chaffH4671
whichH834 the windH7307 driveth away.H5086
(Psalms
1:4)
UponH5921
the wickedH7563 he shall rainH4305 snares,H6341 fireH784 and brimstone,H1614 and
an horribleH2152 tempest:H7307 this shall be the portionH4521 of their
cup.H3563
(Psalms
11:6)
And
he rodeH7392 uponH5921 a cherub,H3742 and did fly:H5774 yea, he did flyH1675
uponH5921 the wingsH3671 of the wind.H7307
(Psalms
18:10)
Then
the channelsH650 of watersH4325 were seen,H7200 and the foundationsH4146 of the
worldH8398 were discoveredH1540 at thy rebuke,H4480 H1606 O Adonai,H3068 at the
blastH4480 H5397 of the breathH7307 of thy
nostrils.H639
(Psalms
18:15)
Then
did I beat them smallH7833 as the dustH6083 beforeH5921 H6440 the wind:H7307 I
did cast them outH7324 as the dirtH2916 in the
streets.H2351
(Psalms
18:42)
Into
thine handH3027 I commitH6485 my spirit:H7307 thou hast redeemedH6299 me, O
AdonaiH3068 ElohimH410 of truth.H571
(Psalms
31:5)
BlessedH835
is the manH120 unto whom YHWHH3068 imputethH2803 notH3808 iniquity,H5771 and in
whose spiritH7307 there is noH369 guile.H7423
(Psalms
32:2)
By
the wordH1697 of YHWHH3068 were the heavensH8064 made;H6213 and allH3605 the
hostH6635 of them by the breathH7307 of his
mouth.H6310
(Psalms
33:6)
YHWHH3068
is nighH7138 unto them that are of a brokenH7665 heart;H3820 and savethH3467
such as be of a contriteH1793 spirit.H7307
(Psalms
34:18)
Let
them beH1961 as chaffH4671 beforeH6440 the wind:H7307 and let the angelH4397 of
YHWHH3068 chaseH1760 them.
(Psalms
35:5)
Thou
breakestH7665 the shipsH591 of TarshishH8659 with an eastH6921
wind.H7307
(Psalms
48:7)
CreateH1254
in me a cleanH2889 heart,H3820 O Elohim;H430 and renewH2318 a rightH3559
spiritH7307 withinH7130 me.
(Psalms
51:10)
CastH7993
me notH408 away from thy presence;H4480 H6440 and takeH3947 notH408 thy Set
ApartH6944 spiritH7307 fromH4480 me.
(Psalms
51:11)
RestoreH7725
unto me the joyH8342 of thy salvation;H3468 and upholdH5564 me with thy
freeH5082 spirit.H7307
(Psalms
51:12)
The
sacrificesH2077 of ElohimH430 are a brokenH7665 spirit:H7307 a brokenH7665 and
a contriteH1794 heart,H3820 O Elohim,H430 thou wilt notH3808
despise.H959
(Psalms
51:17)
I
would hastenH2363 my escapeH4655 from the windyH4480 H7307 stormH5584 and
tempest.H4480 H5591
(Psalms
55:8)
He
shall cut offH1219 the spiritH7307 of princes:H5057 he is terribleH3372 to the
kingsH4428 of the earth.H776
(Psalms
76:12)
I
rememberedH2142 Elohim,H430 and was troubled:H1993 I complained,H7878 and my
spiritH7307 was overwhelmed.H5848 Selah.H5542
(Psalms
77:3)
I
call to remembranceH2142 my songH5058 in the night:H3915 I communeH7878
withH5973 mine own heart:H3824 and my spiritH7307 made diligent
search.H2664
(Psalms
77:6)
And
might notH3808 beH1961 as their fathers,H1 a stubbornH5637 and rebelliousH4784
generation;H1755 a generationH1755 that set not their heart aright,H3559 H3808
H3820 and whose spiritH7307 was notH3808 stedfastH539 withH854
Elohim.H410
(Psalms
78:8)
For
he rememberedH2142 thatH3588 theyH1992 were but flesh;H1320 a windH7307 that
passeth away,H1980 and cometh not again.H3808 H7725
(Psalms
78:39)
O
my Elohim,H430 makeH7896 them like a wheel;H1534 as the stubbleH7179 beforeH6440
the wind.H7307
(Psalms
83:13)
ForH3588
the windH7307 passethH5674 over it, and it is gone;H369 and the placeH4725
thereof shall knowH5234 it noH3808 more.H5750
(Psalms
103:16)
Who
layeth the beamsH7136 of his chambersH5944 in the waters:H4325 who makethH7760
the cloudsH5645 his chariot:H7398 who walkethH1980 uponH5921 the wingsH3671 of
the wind:H7307
(Psalms
104:3)
Who
makethH6213 his angelsH4397 spirits;H7307 his ministersH8334 a flamingH3857
fire:H784
(Psalms
104:4)
Thou
hidestH5641 thy face,H6440 they are troubled:H926 thou takest awayH622 their
breath,H7307 they die,H1478 and returnH7725 toH413 their
dust.H6083
(Psalms
104:29)
Thou
sendest forthH7971 thy spirit,H7307 they are created:H1254 and thou
renewestH2318 the faceH6440 of the earth.H127
(Psalms
104:30)
BecauseH3588
they provokedH4784 (H853) his spirit,H7307 so that he spake unadvisedlyH981
with his lips.H8193
(Psalms
106:33)
For
he commandeth,H559 and raisethH5975 the stormyH5591 wind,H7307 which lifteth
upH7311 the wavesH1530 thereof.
(Psalms
107:25)
He
causeth the vapoursH5387 to ascendH5927 from the endsH4480 H7097 of the
earth;H776 he makethH6213 lightningsH1300 for the rain;H4306 he bringethH3318
the windH7307 out of his treasuries.H4480 H214
(Psalms
135:7)
They
have ears,H241 but they hearH238 not;H3808 neitherH637 H369 is thereH3426 any
breathH7307 in their mouths.H6310
(Psalms
135:17)
WhitherH575
shall I goH1980 from thy spirit?H4480 H7307 or whitherH575 shall I fleeH1272
from thy presence?H4480 H6440
(Psalms
139:7)
When
my spiritH7307 was overwhelmedH5848 withinH5921 me, then thouH859 knewestH3045
my path.H5410 In the wayH734 whereinH2098 I walkedH1980 have they privily
laidH2934 a snareH6341 for me.
(Psalms
142:3)
Therefore
is my spiritH7307 overwhelmedH5848 withinH5921 me; my heartH3820 withinH8432 me
is desolate.H8074
(Psalms
143:4)
HearH6030
me speedily,H4116 O Adonai:H3068 my spiritH7307 faileth:H3615 hideH5641 notH408
thy faceH6440 fromH4480 me, lest I be likeH4911 untoH5973 them that go
downH3381 into the pit.H953
(Psalms
143:7)
TeachH3925
me to doH6213 thy will;H7522 forH3588 thouH859 art my Elohim:H430 thy
spiritH7307 is good;H2896 leadH5148 me into the landH776 of
uprightness.H4334
(Psalms
143:10)
His
breathH7307 goeth forth,H3318 he returnethH7725 to his earth;H127 in that
veryH1931 dayH3117 his thoughtsH6250 perish.H6
(Psalms
146:4)
He
sendeth outH7971 his word,H1697 and meltethH4529 them: he causeth his windH7307
to blow,H5380 and the watersH4325 flow.H5140
(Psalms
147:18)
Fire,H784
and hail;H1259 snow,H7950 and vapour;H7008 stormyH5591 windH7307 fulfillingH6213
his word:H1697
(Psalms
148:8)
TurnH7725
you at my reproof:H8433 behold,H2009 I will pour outH5042 my spiritH7307 unto
you, I will make knownH3045 my wordsH1697 unto you.
(Proverbs
1:23)
A
talebearerH1980 H7400 revealethH1540 secrets:H5475 but he that is of a
faithfulH539 spiritH7307 concealethH3680 the
matter.H1697
(Proverbs
11:13)
He
that troublethH5916 his own houseH1004 shall inheritH5157 the wind:H7307 and the
foolH191 shall be servantH5650 to the wiseH2450 of
heart.H3820
(Proverbs
11:29)
He
that is slowH750 to wrathH639 is of greatH7227 understanding:H8394 but he that
is hastyH7116 of spiritH7307 exaltethH7311 folly.H200
(Proverbs
14:29)
A
wholesomeH4832 tongueH3956 is a treeH6086 of life:H2416 but perversenessH5558
therein is a breachH7667 in the spirit.H7307
(Proverbs
15:4)
A
merryH8056 heartH3820 maketh a cheerfulH3190 countenance:H6440 but by
sorrowH6094 of the heartH3820 the spiritH7307 is
broken.H5218
(Proverbs
15:13)
AllH3605
the waysH1870 of a manH376 are cleanH2134 in his own eyes;H5869 but YHWHH3068
weighethH8505 the spirits.H7307
(Proverbs
16:2)
PrideH1347
goeth beforeH6440 destruction,H7667 and an haughtyH1363 spiritH7307 beforeH6440
a fall.H3783
(Proverbs
16:18)
BetterH2896
it is to be of an humbleH8217 spiritH7307 withH854 the lowly,H6035 than to
divideH4480 H2505 the spoilH7998 withH854 the
proud.H1343
(Proverbs
16:19)
He
that is slowH750 to angerH639 is betterH2896 than the mighty;H4480 H1368 and he
that rulethH4910 his spiritH7307 than he that takethH4480 H3920 a
city.H5892
(Proverbs
16:32)
A
merryH8056 heartH3820 doeth goodH3190 like a medicine:H1456 but a brokenH5218
spiritH7307 driethH3001 the bones.H1634
(Proverbs
17:22)
He
that hath knowledgeH3045 H1847 sparethH2820 his words:H561 and a manH376 of
understandingH8394 is of an excellentH3368
spirit.H7307
(Proverbs
17:27)
The
spiritH7307 of a manH376 will sustainH3557 his infirmity;H4245 but a
woundedH5218 spiritH7307 whoH4310 can bear?H5375
(Proverbs
18:14)
WhosoH376
boasteth himselfH1984 of a falseH8267 giftH4991 is like cloudsH5387 and
windH7307 withoutH369 rain.H1653
(Proverbs
25:14)
The
northH6828 windH7307 driveth awayH2342 rain:H1653 so doth an angryH2194
countenanceH6440 a backbitingH5643 tongue.H3956
(Proverbs
25:23)
HeH376
thatH834 hath noH369 rule overH4623 his own spiritH7307 is like a cityH5892 that
is broken down,H6555 and withoutH369 walls.H2346
(Proverbs
25:28)
Whosoever
hidethH6845 her hidethH6845 the wind,H7307 and the ointmentH8081 of his right
hand,H3225 which bewrayethH7121 itself.
(Proverbs
27:16)
A
foolH3684 utterethH3318 allH3605 his mind:H7307 but a wiseH2450 man keepethH7623
it in till afterwards.H268
(Proverbs
29:11)
A
man'sH120 prideH1346 shall bring him low:H8213 but honourH3519 shall upholdH8551
the humbleH8217 in spirit.H7307
(Proverbs
29:23)
WhoH4310
hath ascended upH5927 into heaven,H8064 or descended?H3381 whoH4310 hath
gatheredH622 the windH7307 in his fists?H2651 whoH4310 hath boundH6887 the
watersH4325 in a garment?H8071 whoH4310 hath establishedH6965 allH3605 the
endsH657 of the earth?H776 whatH4100 is his name,H8034 and whatH4100 is his
son'sH1121 name,H8034 ifH3588 thou canst tell?H3045
(Proverbs
30:4)
The
windH7307 goethH1980 towardH413 the south,H1864 and turneth aboutH5437 untoH413
the north;H6828 it whirleth aboutH1980 continually,H5437 H5437 and the windH7307
returneth againH7725 accordingH5921 to his
circuits.H5439
(Ecclesiastes
1:6)
I
have seenH7200 (H853) allH3605 the worksH4639 that are doneH7945 H6213
underH8478 the sun;H8121 and, behold,H2009 allH3605 is vanityH1892 and
vexationH7469 of spirit.H7307
(Ecclesiastes
1:14)
And
I gaveH5414 my heartH3820 to knowH3045 wisdom,H2451 and to knowH3045
madnessH1947 and folly:H5531 I perceivedH3045 that thisH2088 alsoH7945 H1571 is
vexationH7475 of spirit.H7307
(Ecclesiastes
1:17)
Then
IH589 lookedH6437 on allH3605 the worksH4639 that my hands had wrought,H7945
H6213 H3027 and on the labourH5999 that I had labouredH7945 H5998 to do:H6213
and, behold,H2009 allH3605 was vanityH1892 and vexationH7469 of spirit,H7307 and
there was noH369 profitH3504 underH8478 the
sun.H8121
(Ecclesiastes
2:11)
Therefore
I hatedH8130 (H853) life;H2416 becauseH3588 the workH4639 that is wroughtH7945
H6213 underH8478 the sunH8121 is grievousH7451 untoH5921 me: forH3588 allH3605
is vanityH1892 and vexationH7469 of spirit.H7307
(Ecclesiastes
2:17)
ForH3588
Elohim givethH5414 to a manH120 that is goodH7945 H2896 in his sightH6440
wisdom,H2451 and knowledge,H1847 and joy:H8057 but to the sinnerH2398 he
givethH5414 travail,H6045 to gatherH622 and to heap up,H3664 that he may
giveH5414 to him that is goodH2896 beforeH6440 Elohim.H430 ThisH2088 alsoH1571
is vanityH1892 and vexationH7469 of spirit.H7307
(Ecclesiastes
2:26)
ForH3588
that which befallethH4745 the sonsH1121 of menH120 befallethH4745 beasts;H929
even one thingH259 befallethH4745 them: as the oneH2088 dieth,H4194 soH3651
diethH4194 the other;H2088 yea, they have allH3605 oneH259 breath;H7307 so that
a manH120 hath noH369 preeminenceH4195 aboveH4480 a beast:H929 forH3588
allH3605 is vanity.H1892
(Ecclesiastes
3:19)
WhoH4310
knowethH3045 the spiritH7307 of manH120 thatH1931 goethH5927 upward,H4605 and
the spiritH7307 of the beastH929 thatH1931 goethH3381 downwardH4295 to the
earth?H776
(Ecclesiastes
3:21)
Again,
IH589 consideredH7200 (H853) allH3605 travail,H5999 and everyH3605 rightH3788
work,H4639 thatH3588 for thisH1931 a manH376 is enviedH7068 of his
neighbour.H4480 H7453 ThisH2088 is alsoH1571 vanityH1892 and vexationH7469 of
spirit.H7307
(Ecclesiastes
4:4)
BetterH2896
is an handfulH4480 H4393 H3709 with quietness,H5183 than both the handsH2651
fullH4480 H4393 with travailH5999 and vexationH7469 of
spirit.H7307
(Ecclesiastes
4:6)
There
is noH369 endH7093 of allH3605 the people,H5971 even of allH3605 thatH834 have
beenH1961 beforeH6440 them: they alsoH1571 that come afterH314 shall notH3808
rejoiceH8055 in him. SurelyH3588 thisH2088 alsoH1571 is vanityH1892 and
vexationH7475 of spirit.H7307
(Ecclesiastes
4:16)
And
thisH2090 alsoH1571 is a soreH2470 evil,H7451 that in allH3605 pointsH5980 as he
came,H7945 H935 soH3651 shall he go:H1980 and whatH4100 profitH3504 hath he
that hath labouredH7945 H5998 for the wind?H7307
(Ecclesiastes
5:16)
BetterH2896
is the sightH4758 of the eyesH5869 than the wanderingH4480 H1980 of the
desire:H5315 thisH2088 is alsoH1571 vanityH1892 and vexationH7469 of
spirit.H7307
(Ecclesiastes
6:9)
BetterH2896
is the endH319 of a thingH1697 than the beginningH4480 H7225 thereof: and the
patientH750 in spiritH7307 is betterH2896 than the proudH4480 H1362 in
spirit.H7307
(Ecclesiastes
7:8)
Be
notH408 hastyH926 in thy spiritH7307 to be angry:H3707 forH3588 angerH3708
restethH5117 in the bosomH2436 of fools.H3684
(Ecclesiastes
7:9)
There
is noH369 manH120 that hath powerH7989 over the spiritH7307 to retainH3607
(H853) the spirit;H7307 neitherH369 hath he powerH7983 in the dayH3117 of
death:H4194 and there is noH369 dischargeH4917 in that war;H4421 neitherH3808
shall wickednessH7562 deliverH4422 (H853) those that are givenH1167 to
it.
(Ecclesiastes
8:8)
IfH518
the spiritH7307 of the rulerH4910 rise upH5927 againstH5921 thee, leaveH5117
notH408 thy place;H4725 forH3588 yieldingH4832 pacifiethH5117 greatH1419
offences.H2399
(Ecclesiastes
10:4)
He
that observethH8104 the windH7307 shall notH3808 sow;H2232 and he that
regardethH7200 the cloudsH5645 shall notH3808
reap.H7114
(Ecclesiastes
11:4)
AsH834
thou knowestH3045 notH369 whatH4100 is the wayH1870 of the spirit,H7307 nor how
the bonesH6106 do grow in the wombH990 of her that is with child:H4392 even
soH3602 thou knowestH3045 notH3808 (H853) the worksH4639 of ElohimH430 whoH834
makethH6213 (H853) all.H3605
(Ecclesiastes
11:5)
Then
shall the dustH6083 returnH7725 toH5921 the earthH776 as it was:H7945 H1961 and
the spiritH7307 shall returnH7725 untoH413 ElohimH430 whoH834 gaveH5414
it.
(Ecclesiastes
12:7)
WhenH518
YHWHH136 shall have washed awayH7364 (H853) the filthH6675 of the
daughtersH1323 of Zion,H6726 and shall have purgedH1740 the bloodH1818 of
JerusalemH3389 from the midstH4480 H7130 thereof by the spiritH7307 of
judgment,H4941 and by the spiritH7307 of
burning.H1197
(Isaiah
4:4)
And
it was toldH5046 the houseH1004 of David,H1732 saying,H559 SyriaH758 is
confederateH5117 withH5921 Ephraim.H669 And his heartH3824 was moved,H5128 and
the heartH3824 of his people,H5971 as the treesH6086 of the woodH3293 are
movedH5128 withH4480 H6440 the wind.H7307
(Isaiah
7:2)
And
the spiritH7307 of YHWHH3068 shall restH5117 uponH5921 him, the spiritH7307 of
wisdomH2451 and understanding,H998 the spiritH7307 of counselH6098 and
might,H1369 the spiritH7307 of knowledgeH1847 and of the fearH3374 of
YHWH;H3068
(Isaiah
11:2)
But
with righteousnessH6664 shall he judgeH8199 the poor,H1800 and reproveH3198 with
equityH4334 for the meekH6035 of the earth:H776 and he shall smiteH5221 the
earthH776 with the rodH7626 of his mouth,H6310 and with the breathH7307 of his
lipsH8193 shall he slayH4191 the wicked.H7563
(Isaiah
11:4)
And
YHWHH3068 shall utterly destroyH2763 (H853) the tongueH3956 of the EgyptianH4714
sea;H3220 and with his mightyH5868 windH7307 shall he shakeH5130 his handH3027
overH5921 the river,H5104 and shall smiteH5221 it in the sevenH7651
streams,H5158 and make men go overH1869
dryshod.H5275
(Isaiah
11:15)
The
nationsH3816 shall rushH7582 like the rushingH7588 of manyH7227 waters:H4325 but
Elohim shall rebukeH1605 them, and they shall fleeH5127 far off,H4480 H4801 and
shall be chasedH7291 as the chaffH4671 of the mountainsH2022 beforeH6440 the
wind,H7307 and like a rolling thingH1534 beforeH6440 the
whirlwind.H5492
(Isaiah
17:13)
And
the spiritH7307 of EgyptH4714 shall failH1238 in the midstH7130 thereof; and I
will destroyH1104 the counselH6098 thereof: and they shall seekH1875 toH413 the
idols,H457 and toH413 the charmers,H328 and toH413 them that have familiar
spirits,H178 and toH413 the wizards.H3049
(Isaiah
19:3)
YHWHH3068
hath mingledH4537 a perverseH5773 spiritH7307 in the midstH7130 thereof: and
they have caused(H853) EgyptH4714 to errH8582 in everyH3605 workH4639 thereof,
as a drunkenH7910 man staggerethH8582 in his
vomit.H6892
(Isaiah
19:14)
ForH3588
thou hast beenH1961 a strengthH4581 to the poor,H1800 a strengthH4581 to the
needyH34 in his distress,H6862 a refugeH4268 from the storm,H4480 H2230 a
shadowH6738 from the heat,H4480 H2721 whenH3588 the blastH7307 of the terrible
onesH6184 is as a stormH2230 against the wall.H7023
(Isaiah
25:4)
With
my soulH5315 have I desiredH183 thee in the night;H3915 yea,H637 with my
spiritH7307 withinH7130 me will I seek thee early:H7836 forH3588 whenH834 thy
judgmentsH4941 are in the earth,H776 the inhabitantsH3427 of the worldH8398
will learnH3925 righteousness.H6664
(Isaiah
26:9)
We
have been with child,H2029 we have been in pain,H2342 we have as it wereH3644
brought forthH3205 wind;H7307 we have notH1077 wroughtH6213 any deliveranceH3444
in the earth;H776 neitherH1077 have the inhabitantsH3427 of the worldH8398
fallen.H5307
(Isaiah
26:18)
In
measure,H5432 when it shooteth forth,H7971 thou wilt debateH7378 with it: he
stayethH1898 his roughH7186 windH7307 in the dayH3117 of the east
wind.H6921
(Isaiah
27:8)
And
for a spiritH7307 of judgmentH4941 to him that sittethH3427 inH5921
judgment,H4941 and for strengthH1369 to them that turnH7725 the battleH4421 to
the gate.H8179
(Isaiah
28:6)
ForH3588
YHWHH3068 hath poured outH5258 uponH5921 you the spiritH7307 of deep
sleep,H8639 and hath closedH6105 (H853) your eyes:H5869 (H853) the
prophetsH5030 and your rulers,H7218 the seersH2374 hath he
covered.H3680
(Isaiah
29:10)
They
also that erredH8582 in spiritH7307 shall comeH3045 to understanding,H998 and
they that murmuredH7279 shall learnH3925
doctrine.H3948
(Isaiah
29:24)
WoeH1945
to the rebelliousH5637 children,H1121 saithH5002 YHWH,H3068 that takeH6213
counsel,H6098 but notH3808 ofH4480 me; and that coverH5258 with a
covering,H4541 but notH3808 of my spirit,H7307 thatH4616 they may addH5595
sinH2403 toH5921 sin:H2403
(Isaiah
30:1)
And
his breath,H7307 as an overflowingH7857 stream,H5158 shall reach to the
midstH2673 ofH5704 the neck,H6677 to siftH5130 the nationsH1471 with the
sieveH5299 of vanity:H7723 and there shall be a bridleH7448 inH5921 the
jawsH3895 of the people,H5971 causing them to
err.H8582
(Isaiah
30:28)
Now
the EgyptiansH4714 are men,H120 and notH3808 Elohim;H410 and their horsesH5483
flesh,H1320 and notH3808 spirit.H7307 When YHWHH3068 shall stretch outH5186 his
hand,H3027 both he that helpethH5826 shall fall,H3782 and he that is
holpenH5826 shall fall down,H5307 and they allH3605 shall failH3615
together.H3162
(Isaiah
31:3)
And
a manH376 shall beH1961 as an hiding placeH4224 from the wind,H7307 and a
covertH5643 from the tempest;H2230 as riversH6388 of waterH4325 in a dry
place,H6724 as the shadowH6738 of a greatH3515 rockH5553 in a wearyH5889
land.H776
(Isaiah
32:2)
UntilH5704
the spiritH7307 be pouredH6168 uponH5921 us from on high,H4480 H4791 and the
wildernessH4057 beH1961 a fruitful field,H3759 and the fruitful fieldH3759 be
countedH2803 for a forest.H3293
(Isaiah
32:15)
Ye
shall conceiveH2029 chaff,H2842 ye shall bring forthH3205 stubble:H7179 your
breath,H7307 as fire,H784 shall devourH398 you.
(Isaiah
33:11)
SeekH1875
ye out ofH4480 H5921 the bookH5612 of YHWH,H3068 and read:H7121 noH3808 oneH259
of theseH4480 H2007 shall fail,H5737 noneH3808 H802 shall wantH6485 her
mate:H7468 forH3588 my mouthH6310 itH1931 hath commanded,H6680 and his
spiritH7307 itH1931 hath gatheredH6908 them.
(Isaiah
34:16)
Behold,H2009
I will sendH5414 a blastH7307 upon him, and he shall hearH8085 a rumour,H8052
and returnH7725 toH413 his own land;H776 and I will cause him to fallH5307 by
the swordH2719 in his own land.H776
(Isaiah
37:7)
O
Adonai,H136 byH5921 these things men live,H2421 and in allH3605 theseH2004
things is the lifeH2416 of my spirit:H7307 so wilt thou recoverH2492 me, and
make me to live.H2421
(Isaiah
38:16)
The
grassH2682 withereth,H3001 the flowerH6731 fadeth:H5034 becauseH3588 the
spiritH7307 of YHWHH3068 blowethH5380 upon it: surelyH403 the peopleH5971 is
grass.H2682
(Isaiah
40:7)
WhoH4310
hath directedH8505 (H853) the SpiritH7307 of YHWH,H3068 or being his
counsellorH376 H6098 hath taughtH3045 him?
(Isaiah
40:13)
Thou
shalt fanH2219 them, and the windH7307 shall carry them away,H5375 and the
whirlwindH5591 shall scatterH6327 them: and thouH859 shalt rejoiceH1523 in
YHWH,H3068 and shalt gloryH1984 in the Set Apart OneH6918 of
Israel.H3478
(Isaiah
41:16)
Behold,H2005
they are allH3605 vanity;H205 their worksH4639 are nothing:H657 their molten
imagesH5262 are windH7307 and confusion.H8414
(Isaiah
41:29)
BeholdH2005
my servant,H5650 whom I uphold;H8551 mine elect,H972 in whom my soulH5315
delighteth;H7521 I have putH5414 my spiritH7307 uponH5921 him: he shall bring
forthH3318 judgmentH4941 to the Gentiles.H1471
(Isaiah
42:1)
ThusH3541
saithH559 ElohimH410 YHWH,H3068 he that createdH1254 the heavens,H8064 and
stretched them out;H5186 he that spread forthH7554 the earth,H776 and that
which cometh outH6631 of it; he that givethH5414 breathH5397 unto the
peopleH5971 uponH5921 it, and spiritH7307 to them that walkH1980
therein:
(Isaiah
42:5)
ForH3588
I will pourH3332 waterH4325 uponH5921 him that is thirsty,H6771 and floodsH5140
uponH5921 the dry ground:H3004 I will pourH3332 my spiritH7307 uponH5921 thy
seed,H2233 and my blessingH1293 uponH5921 thine
offspring:H6631
(Isaiah
44:3)
Come
ye nearH7126 untoH413 me, hearH8085 ye this;H2063 I have notH3808 spokenH1696 in
secretH5643 from the beginning;H4480 H7218 from the timeH4480 H6256 that it
was,H1961 thereH8033 am I:H589 and nowH6258 YHWHH136 Elohim,H3069 and his
Spirit,H7307 hath sentH7971 me.
(Isaiah
48:16)
ForH3588
YHWHH3068 hath calledH7121 thee as a womanH802 forsakenH5800 and grievedH6087
in spirit,H7307 and a wifeH802 of youth,H5271 whenH3588 thou wast refused,H3988
saithH559 thy Elohim.H430
(Isaiah
54:6)
When
thou criest,H2199 let thy companiesH6899 deliverH5337 thee; but the windH7307
shall carry them all away;H5375 (H853) H3605 vanityH1892 shall takeH3947 them:
but he that putteth his trustH2620 in me shall possessH5157 the land,H776 and
shall inheritH3423 my Set ApartH6944 mountain;H2022
(Isaiah
57:13)
ForH3588
thusH3541 saithH559 the highH7311 and lofty OneH5375 that inhabitethH7931
eternity,H5703 whose nameH8034 is Set Apart;H6918 I dwellH7931 in the highH4791
and Set ApartH6918 place, withH854 him also that is of a contriteH1793 and
humbleH8217 spirit,H7307 to reviveH2421 the spiritH7307 of the humble,H8217 and
to reviveH2421 the heartH3820 of the contrite
ones.H1792
(Isaiah
57:15)
ForH3588
I will notH3808 contendH7378 for ever,H5769 neitherH3808 will I be always
wroth:H7107 H5331 forH3588 the spiritH7307 should failH5848 beforeH4480 H6440
me, and the soulsH5397 which IH589 have made.H6213
(Isaiah
57:16)
So
shall they fearH3372 (H853) the nameH8034 of YHWHH3068 from the west,H4480 H4628
and(H853) his gloryH3519 from the risingH4480 H4217 of the sun.H8121 WhenH3588
the enemyH6862 shall come inH935 like a flood,H5104 the SpiritH7307 of YHWHH3068
shall lift up a standardH5127 against him.
(Isaiah
59:19)
As
for me,H589 thisH2063 is my covenantH1285 withH854 them, saithH559 YHWH;H3068 My
spiritH7307 thatH834 is uponH5921 thee, and my wordsH1697 whichH834 I have
putH7760 in thy mouth,H6310 shall notH3808 departH4185 out of thy mouth,H4480
H6310 nor out of the mouthH4480 H6310 of thy seed,H2233 nor out of the
mouthH4480 H6310 of thy seed'sH2233 seed,H2233 saithH559 YHWH,H3068 from
henceforthH4480 H6258 and for ever.H5704 H5769
(Isaiah
59:21)
The
SpiritH7307 of YHWHH136 ElohimH3069 is uponH5921 me; becauseH3282 YHWHH3068 hath
anointedH4886 me to preach good tidingsH1319 unto the meek;H6035 he hath
sentH7971 me to bind upH2280 the brokenhearted,H7665 H3820 to proclaimH7121
libertyH1865 to the captives,H7617 and the opening of the prisonH6495 to them
that are bound;H631
(Isaiah
61:1)
To
appointH7760 unto them that mournH57 in Zion,H6726 to giveH5414 unto them
beautyH6287 forH8478 ashes,H665 the oilH8081 of joyH8342 forH8478 mourning,H60
the garmentH4594 of praiseH8416 forH8478 the spiritH7307 of heaviness;H3544 that
they might be calledH7121 treesH352 of righteousness,H6664 the plantingH4302 of
YHWH,H3068 that he might be glorified.H6286
(Isaiah
61:3)
But
theyH1992 rebelled,H4784 and vexedH6087 (H853) his Set ApartH6944 Spirit:H7307
therefore he was turnedH2015 to be their enemy,H341 and heH1931 foughtH3898
against them.
(Isaiah
63:10)
Then
he rememberedH2142 the daysH3117 of old,H5769 Moses,H4872 and his people,H5971
saying, WhereH346 is he that brought them upH5927 out of the seaH4480 H3220
withH854 the shepherdH7462 of his flock?H6629 whereH346 is he that putH7760
(H853) his Set ApartH6944 SpiritH7307 withinH7130
him?
(Isaiah
63:11)
As
a beastH929 goeth downH3381 into the valley,H1237 the SpiritH7307 of YHWHH3068
caused him to rest:H5117 soH3651 didst thou leadH5090 thy people,H5971 to
makeH6213 thyself a gloriousH8597 name.H8034
(Isaiah
63:14)
But
we areH1961 allH3605 as an uncleanH2931 thing, and allH3605 our
righteousnessesH6666 are as filthyH5708 rags;H899 and we allH3605 do fadeH5034
as a leaf;H5929 and our iniquities,H5771 like the wind,H7307 have taken us
away.H5375
(Isaiah
64:6)
Behold,H2009
my servantsH5650 shall singH7442 for joyH4480 H2898 of heart,H3820 but yeH859
shall cryH6817 for sorrowH4480 H3511 of heart,H3820 and shall howlH3213 for
vexationH4480 H7667 of spirit.H7307
(Isaiah
65:14)
For
allH3605 thoseH428 things hath mine handH3027 made,H6213 and allH3605 thoseH428
things have been,H1961 saithH5002 YHWH:H3068 but toH413 thisH2088 man will I
look,H5027 even toH413 him that is poorH6041 and of a contriteH5223
spirit,H7307 and tremblethH2730 atH5921 my
word.H1697
(Isaiah
66:2)
A
wild assH6501 usedH3928 to the wilderness,H4057 that snuffeth upH7602 the
windH7307 at her pleasure;H185 H5315 in her occasionH8385 whoH4310 can turn her
away?H7725 allH3605 they that seekH1245 her will notH3808 wearyH3286 themselves;
in her monthH2320 they shall findH4672 her.
(Jeremiah
2:24)
At
thatH1931 timeH6256 shall it be saidH559 to thisH2088 peopleH5971 and to
Jerusalem,H3389 A dryH6703 windH7307 of the high placesH8205 in the
wildernessH4057 toward the daughterH1323 of my people,H5971 notH3808 to
fan,H2219 norH3808 to cleanse,H1305
(Jeremiah
4:11)
Even
a fullH4392 windH7307 from thoseH4480 H428 places shall comeH935 unto me:
nowH6258 alsoH1571 will IH589 giveH1696 sentenceH4941 against
them.
(Jeremiah
4:12)
And
the prophetsH5030 shall becomeH1961 wind,H7307 and the wordH1699 is notH369 in
them: thusH3541 shall it be doneH6213 unto them.
(Jeremiah
5:13)
When
he utterethH5414 his voice,H6963 there is a multitudeH1995 of watersH4325 in the
heavens,H8064 and he causeth the vapoursH5387 to ascendH5927 from the endsH4480
H7097 of the earth;H776 he makethH6213 lightningsH1300 with rain,H4306 and
bringeth forthH3318 the windH7307 out of his treasures.H4480
H214
(Jeremiah
10:13)
EveryH3605
manH120 is brutishH1197 in his knowledge:H4480 H1847 everyH3605 founderH6884 is
confoundedH3001 by the graven image:H4480 H6459 forH3588 his molten imageH5262
is falsehood,H8267 and there is noH3808 breathH7307 in
them.
(Jeremiah
10:14)
Therefore
will I scatterH6327 them as the stubbleH7179 that passeth awayH5674 by the
windH7307 of the wilderness.H4057
(Jeremiah
13:24)
And
the wild assesH6501 did standH5975 inH5921 the high places,H8205 they snuffed
upH7602 the windH7307 like dragons;H8577 their eyesH5869 did fail,H3615
becauseH3588 there was noH369 grass.H6212
(Jeremiah
14:6)
I
will scatterH6327 them as with an eastH6921 windH7307 beforeH6440 the enemy;H341
I will shewH7200 them the back,H6203 and notH3808 the face,H6440 in the dayH3117
of their calamity.H343
(Jeremiah
18:17)
The
windH7307 shall eat upH7462 allH3605 thy pastors,H7462 and thy loversH157 shall
goH1980 into captivity:H7628 surelyH3588 thenH227 shalt thou be ashamedH954 and
confoundedH3637 for allH4480 H3605 thy
wickedness.H7451
(Jeremiah
22:22)
And
their camelsH1581 shall beH1961 a booty,H957 and the multitudeH1995 of their
cattleH4735 a spoil:H7998 and I will scatterH2219 into allH3605 windsH7307 them
that are in the utmostH7112 corners;H6285 and I will bringH935 (H853) their
calamityH343 from allH4480 H3605 sidesH5676 thereof, saithH5002
YHWH.H3068
(Jeremiah
49:32)
And
uponH413 ElamH5867 will I bringH935 the fourH702 windsH7307 from the fourH4480
H702 quartersH7098 of heaven,H8064 and will scatterH2219 them toward allH3605
thoseH428 winds;H7307 and there shall beH1961 noH3808 nationH1471 whitherH834
H8033 the outcastsH5080 of ElamH5867 shall notH3808
come.H935
(Jeremiah
49:36)
ThusH3541
saithH559 YHWH;H3068 Behold,H2009 I will raise upH5782 againstH5921
Babylon,H894 and againstH413 them that dwellH3427 in the midstH3820 of them
that rise upH6965 against me, a destroyingH7843
wind;H7307
(Jeremiah
51:1)
Make
brightH1305 the arrows;H2671 gatherH4390 the shields:H7982 YHWHH3068 hath raised
upH5782 (H853) the spiritH7307 of the kingsH4428 of the Medes:H4074 forH3588 his
deviceH4209 is againstH5921 Babylon,H894 to destroyH7843 it; becauseH3588
itH1931 is the vengeanceH5360 of YHWH,H3068 the vengeanceH5360 of his
temple.H1964
(Jeremiah
51:11)
When
he utterethH5414 his voice,H6963 there is a multitudeH1995 of watersH4325 in the
heavens;H8064 and he causeth the vapoursH5387 to ascendH5927 from the endsH4480
H7097 of the earth:H776 he makethH6213 lightningsH1300 with rain,H4306 and
bringeth forthH3318 the windH7307 out of his treasures.H4480
H214
(Jeremiah
51:16)
EveryH3605
manH120 is brutishH1197 by his knowledge;H4480 H1847 everyH3605 founderH6884 is
confoundedH3001 by the graven image:H4480 H6459 forH3588 his molten imageH5262
is falsehood,H8267 and there is noH3808 breathH7307 in
them.
(Jeremiah
51:17)
And
there wereH1961 ninetyH8673 and sixH8337 pomegranatesH7416 on a side;H7307 and
allH3605 the pomegranatesH7416 uponH5921 the networkH7639 were an hundredH3967
round about.H5439
(Jeremiah
52:23)
The
breathH7307 of our nostrils,H639 the anointedH4899 of YHWH,H3068 was takenH3920
in their pits,H7825 of whomH834 we said,H559 Under his shadowH6738 we shall
liveH2421 among the heathen.H1471
(Lamentations
4:20)
And
I looked,H7200 and, behold,H2009 a whirlwindH7307 H5591 cameH935 out ofH4480 the
north,H6828 a greatH1419 cloud,H6051 and a fireH784 infolding itself,H3947 and
a brightnessH5051 was aboutH5439 it, and out of the midstH4480 H8432 thereof as
the colourH5869 of amber,H2830 out of the midstH4480 H8432 of the
fire.H784
(Ezekiel
1:4)
And
they wentH1980 every oneH376 straightH5676 forward:H6440 whitherH834 H8033 the
spiritH7307 wasH1961 to go,H1980 they went;H1980 and they turnedH5437 notH3808
when they went.H1980
(Ezekiel
1:12)
WhithersoeverH5921
H834 H8033 the spiritH7307 wasH1961 to go,H1980 they went,H1980 thitherH8033
was their spiritH7307 to go;H1980 and the wheelsH212 were lifted upH5375 over
againstH5980 them: forH3588 the spiritH7307 of the living creatureH2416 was in
the wheels.H212
(Ezekiel
1:20)
When
those went,H1980 these went;H1980 and when those stood,H5975 these stood;H5975
and when those were lifted upH5375 fromH4480 H5921 the earth,H776 the wheelsH212
were lifted upH5375 over againstH5980 them: forH3588 the spiritH7307 of the
living creatureH2416 was in the wheels.H212
(Ezekiel
1:21)
And
the spiritH7307 enteredH935 into me whenH834 he spakeH1696 untoH413 me, and
setH5975 me uponH5921 my feet,H7272 that I heardH8085 (H853) him that
spakeH1696 untoH413 me.
(Ezekiel
2:2)
Then
the spiritH7307 took me up,H5375 and I heardH8085 behindH310 me a voiceH6963 of
a greatH1419 rushing,H7494 saying, BlessedH1288 be the gloryH3519 of YHWHH3068
from his place.H4480 H4725
(Ezekiel
3:12)
So
the spiritH7307 lifted me up,H5375 and took me away,H3947 and I wentH1980 in
bitterness,H4751 in the heatH2534 of my spirit;H7307 but the handH3027 of
YHWHH3068 was strongH2389 uponH5921 me.
(Ezekiel
3:14)
Then
the spiritH7307 enteredH935 into me, and setH5975 me uponH5921 my feet,H7272 and
spakeH1696 withH854 me, and saidH559 untoH413 me, Go,H935 shut thyselfH5462
withinH8432 thine house.H1004
(Ezekiel
3:24)
Thou
shalt burnH1197 with fireH217 a third partH7992 in the midstH8432 of the
city,H5892 when the daysH3117 of the siegeH4692 are fulfilled:H4390 and thou
shalt takeH3947 (H853) a third part,H7992 and smiteH5221 aboutH5439 it with a
knife:H2719 and a third partH7992 thou shalt scatterH2219 in the wind;H7307 and
I will draw outH7324 a swordH2719 afterH310 them.
(Ezekiel
5:2)
ThereforeH3651
the fathersH1 shall eatH398 the sonsH1121 in the midstH8432 of thee, and the
sonsH1121 shall eatH398 their fathers;H1 and I will executeH6213 judgmentsH8201
in thee, and(H853) the wholeH3605 remnantH7611 of thee will I scatterH2219 into
allH3605 the winds.H7307
(Ezekiel
5:10)
A
third partH7992 of thee shall dieH4191 with the pestilence,H1698 and with
famineH7458 shall they be consumedH3615 in the midstH8432 of thee: and a third
partH7992 shall fallH5307 by the swordH2719 round aboutH5439 thee; and I will
scatterH2219 a third partH7992 into allH3605 the winds,H7307 and I will draw
outH7324 a swordH2719 afterH310 them.
(Ezekiel
5:12)
And
he put forthH7971 the formH8403 of an hand,H3027 and tookH3947 me by a lockH6734
of mine head;H7218 and the spiritH7307 lifted me upH5375 (H853) betweenH996 the
earthH776 and the heaven,H8064 and broughtH935 me in the visionsH4759 of
ElohimH430 to Jerusalem,H3389 toH413 the doorH6607 of the innerH6442 gateH8179
that lookethH6437 toward the north;H6828 whereH834 H8033 was the seatH4186 of
the imageH5566 of jealousy,H7068 which provoketh to
jealousy.H7065
(Ezekiel
8:3)
When
they stood,H5975 these stood;H5975 and when they were lifted up,H7311 these
lifted upH7426 themselves also: forH3588 the spiritH7307 of the living
creatureH2416 was in them.
(Ezekiel
10:17)
Moreover
the spiritH7307 lifted me up,H5375 (H853) and broughtH935 me untoH413 the
eastH6931 gateH8179 of YHWH'SH3068 house,H1004 which lookethH6437 eastward:H6921
and beholdH2009 at the doorH6607 of the gateH8179 fiveH2568 and twentyH6242
men;H376 amongH8432 whom I sawH7200 (H853) JaazaniahH2970 the sonH1121 of
Azur,H5809 and PelatiahH6410 the sonH1121 of Benaiah,H1141 princesH8269 of the
people.H5971
(Ezekiel
11:1)
And
the SpiritH7307 of YHWHH3068 fellH5307 uponH5921 me, and saidH559 untoH413 me,
Speak;H559 ThusH3541 saithH559 YHWH;H3068 ThusH3651 have ye said,H559 O
houseH1004 of Israel:H3478 for IH589 knowH3045 the things that comeH4609 into
your mind,H7307 every one of them.
(Ezekiel
11:5)
And
I will giveH5414 them oneH259 heart,H3820 and I will putH5414 a newH2319
spiritH7307 withinH7130 you; and I will takeH5493 the stonyH68 heartH3820 out of
their flesh,H4480 H1320 and will giveH5414 them an heartH3820 of
flesh:H1320
(Ezekiel
11:19)
Afterwards
the spiritH7307 took me up,H5375 and broughtH935 me in a visionH4758 by the
SpiritH7307 of ElohimH430 into Chaldea,H3778 toH413 them of the captivity.H1473
So the visionH4758 thatH834 I had seenH7200 went upH5927 fromH4480 H5921
me.
(Ezekiel
11:24)
And
I will scatterH2219 toward everyH3605 windH7307 allH3605 thatH834 are aboutH5439
him to helpH5828 him, and allH3605 his bands;H102 and I will draw outH7324 the
swordH2719 afterH310 them.
(Ezekiel
12:14)
ThusH3541
saithH559 YHWHH136 Elohim;H3069 WoeH1945 untoH5921 the foolishH5036
prophets,H5030 thatH834 followH1980 H310 their own spirit,H7307 and have
seenH7200 nothing!H1115
(Ezekiel
13:3)
SayH559
untoH413 them which daubH2902 it with untemperedH8602 morter, that it shall
fall:H5307 there shall beH1961 an overflowingH7857 shower;H1653 and ye,H859 O
great hailstones,H68 H417 shall fall;H5307 and a stormyH5591 windH7307 shall
rendH1234 it.
(Ezekiel
13:11)
ThereforeH3651
thusH3541 saithH559 YHWHH136 Elohim;H3069 I will even rendH1234 it with a
stormyH5591 windH7307 in my fury;H2534 and there shall beH1961 an
overflowingH7857 showerH1653 in mine anger,H639 and great hailstonesH68 H417 in
my furyH2534 to consumeH3617 it.
(Ezekiel
13:13)
Yea,
behold,H2009 being planted,H8362 shall it prosper?H6743 shall it notH3808
utterly wither,H3001 H3001 when the eastH6921 windH7307 touchethH5060 it? it
shall witherH3001 inH5921 the furrowsH6170 where it
grew.H6780
(Ezekiel
17:10)
And
allH3605 his fugitivesH4015 with allH3605 his bandsH102 shall fallH5307 by the
sword,H2719 and they that remainH7604 shall be scatteredH6566 toward allH3605
winds:H7307 and ye shall knowH3045 thatH3588 IH589 YHWHH3068 have spokenH1696
it.
(Ezekiel
17:21)
Cast
awayH7993 fromH4480 H5921 you(H853) allH3605 your transgressions,H6588
wherebyH834 ye have transgressed;H6586 and makeH6213 you a newH2319 heartH3820
and a newH2319 spirit:H7307 for whyH4100 will ye die,H4191 O houseH1004 of
Israel?H3478
(Ezekiel
18:31)
But
she was plucked upH5428 in fury,H2534 she was cast downH7993 to the ground,H776
and the eastH6921 windH7307 dried upH3001 her fruit:H6529 her strongH5797
rodsH4294 were brokenH6561 and withered;H3001 the fireH784 consumedH398
them.
(Ezekiel
19:12)
And
that which comethH5927 intoH5921 your mindH7307 shall notH3808 be at all,H1961
H1961 thatH834 yeH859 say,H559 We will beH1961 as the heathen,H1471 as the
familiesH4940 of the countries,H776 to serveH8334 woodH6086 and
stone.H68
(Ezekiel
20:32)
And
it shall be,H1961 whenH3588 they sayH559 untoH413 thee, WhereforeH5921 H4100
sighestH584 thou?H859 that thou shalt answer,H559 ForH413 the tidings;H8052
becauseH3588 it cometh:H935 and everyH3605 heartH3820 shall melt,H4549 and
allH3605 handsH3027 shall be feeble,H7503 and everyH3605 spiritH7307 shall
faint,H3543 and allH3605 kneesH1290 shall be weakH1980 as water:H4325
behold,H2009 it cometh,H935 and shall be brought to pass,H1961 saithH5002
YHWHH136 Elohim.H3069
(Ezekiel
21:7)
Thy
rowersH7751 have broughtH935 thee into greatH7227 waters:H4325 the eastH6921
windH7307 hath brokenH7665 thee in the midstH3820 of the
seas.H3220
(Ezekiel
27:26)
A
newH2319 heartH3820 also will I giveH5414 you, and a newH2319 spiritH7307 will I
putH5414 withinH7130 you: and I will take awayH5493 (H853) the stonyH68
heartH3820 out of your flesh,H4480 H1320 and I will giveH5414 you an heartH3820
of flesh.H1320
(Ezekiel
36:26)
And
I will putH5414 my spiritH7307 withinH7130 you, and causeH6213 you to walkH1980
inH854 my statutes,H2706 and ye shall keepH8104 my judgments,H4941 and doH6213
them.
(Ezekiel
36:27)
The
handH3027 of YHWHH3068 wasH1961 uponH5921 me, and carried me outH3318 in the
spiritH7307 of YHWH,H3068 and set me downH5117 in the midstH8432 of the
valleyH1237 whichH1931 was fullH4392 of bones,H6106
(Ezekiel
37:1)
ThusH3541
saithH559 YHWHH136 ElohimH3069 unto theseH428 bones;H6106 Behold,H2009 IH589
will cause breathH7307 to enterH935 into you, and ye shall
live:H2421
(Ezekiel
37:5)
And
I will layH5414 sinewsH1517 uponH5921 you, and will bring upH5927 fleshH1320
uponH5921 you, and coverH7159 H5921 you with skin,H5785 and putH5414 breathH7307
in you, and ye shall live;H2421 and ye shall knowH3045 thatH3588 IH589 am
YHWH.H3068
(Ezekiel
37:6)
And
when I beheld,H7200 lo,H2009 the sinewsH1517 and the fleshH1320 came upH5927
uponH5921 them, and the skinH5785 coveredH7159 H5921 them above:H4605 but there
was noH369 breathH7307 in them.
(Ezekiel
37:8)
Then
saidH559 he untoH413 me, ProphesyH5012 untoH413 the wind,H7307 prophesy,H5012
sonH1121 of man,H120 and sayH559 toH413 the wind,H7307 ThusH3541 saithH559
YHWHH136 Elohim;H3069 ComeH935 from the fourH4480 H702 winds,H7307 O
breath,H7307 and breatheH5301 upon theseH428 slain,H2026 that they may
live.H2421
(Ezekiel
37:9)
So
I prophesiedH5012 asH834 he commandedH6680 me, and the breathH7307 cameH935 into
them, and they lived,H2421 and stood upH5975 uponH5921 their feet,H7272 an
exceedingH3966 H3966 greatH1419 army.H2428
(Ezekiel
37:10)
And
shall putH5414 my spiritH7307 in you, and ye shall live,H2421 and I shall
placeH5117 you inH5921 your own land:H127 then shall ye knowH3045 thatH3588
IH589 YHWHH3068 have spokenH1696 it, and performedH6213 it, saithH5002
YHWH.H3068
(Ezekiel
37:14)
NeitherH3808
will I hideH5641 my faceH6440 any moreH5750 fromH4480 them: forH834 I have
poured outH8210 (H853) my spiritH7307 uponH5921 the houseH1004 of Israel,H3478
saithH5002 YHWHH136 Elohim.H3069
(Ezekiel
39:29)
He
measuredH4058 the eastH6921 sideH7307 with the measuringH4060 reed,H7070
fiveH2568 hundredH3967 reeds,H7070 with the measuringH4060 reedH7070 round
about.H5439
(Ezekiel
42:16)
He
measuredH4058 the northH6828 side,H7307 fiveH2568 hundredH3967 reeds,H7070 with
the measuringH4060 reedH7070 round about.H5439
(Ezekiel
42:17)
He
measuredH4058 (H853) the southH1864 side,H7307 fiveH2568 hundredH3967
reeds,H7070 with the measuringH4060 reed.H7070
(Ezekiel
42:18)
He
turned aboutH5437 toH413 the westH3220 side,H7307 and measuredH4058 fiveH2568
hundredH3967 reedsH7070 with the measuringH4060
reed.H7070
(Ezekiel
42:19)
He
measuredH4058 it by the fourH702 sides:H7307 it had a wallH2346 round
about,H5439 H5439 fiveH2568 hundredH3967 reeds long,H753 and fiveH2568
hundredH3967 broad,H7341 to make a separationH914 betweenH996 the sanctuaryH6944
and the profane place.H2455
(Ezekiel
42:20)
So
the spiritH7307 took me up,H5375 and broughtH935 me intoH413 the innerH6442
court;H2691 and, behold,H2009 the gloryH3519 of YHWHH3068 filledH4390 the
house.H1004
(Ezekiel
43:5)
And
in the secondH8147 yearH8141 of the reignH4438 of NebuchadnezzarH5019
NebuchadnezzarH5019 dreamedH2492 dreams,H2472 wherewith his spiritH7307 was
troubled,H6470 and his sleepH8142 brakeH1961 fromH5921
him.
(Daniel
2:1)
And
the kingH4428 saidH559 unto them, I have dreamedH2492 a dream,H2472 and my
spiritH7307 was troubledH6470 to knowH3045 (H853) the
dream.H2472
(Daniel
2:3)
Therefore
the he goatH6842 H5795 waxed very great:H1431 H5704 H3966 and when he was
strong,H6105 the greatH1419 hornH7161 was broken;H7665 and forH8478 it came
upH5927 fourH702 notable onesH2380 toward the fourH702 windsH7307 of
heaven.H8064
(Daniel
8:8)
And
when he shall stand up,H5975 his kingdomH4438 shall be broken,H7665 and shall be
dividedH2673 toward the fourH702 windsH7307 of heaven;H8064 and notH3808 to his
posterity,H319 norH3808 according to his dominionH4915 whichH834 he ruled:H4910
forH3588 his kingdomH4438 shall be plucked up,H5428 even for othersH312
besideH4480 H905 those.H428
(Daniel
11:4)
My
peopleH5971 ask counselH7592 at their stocks,H6086 and their staffH4731
declarethH5046 unto them: forH3588 the spiritH7307 of whoredomsH2183 hath caused
them to err,H8582 and they have gone a whoringH2181 from underH4480 H8478 their
Elohim.H430
(Hosea
4:12)
The
windH7307 hath bound her upH6887 (H853) in her wings,H3671 and they shall be
ashamedH954 because of their sacrifices.H4480 H2077
(Hosea
4:19)
They
will notH3808 frameH5414 their doingsH4611 to turnH7725 untoH413 their
Elohim:H430 forH3588 the spiritH7307 of whoredomsH2183 is in the midstH7130 of
them, and they have notH3808 knownH3045 YHWH.H3068
(Hosea
5:4)
ForH3588
they have sownH2232 the wind,H7307 and they shall reapH7114 the whirlwind:H5492
it hath noH369 stalk:H7054 the budH6780 shall yieldH6213 noH1097 meal:H7058 if
so beH194 it yield,H6213 the strangersH2114 shall swallow it
up.H1104
(Hosea
8:7)
The
daysH3117 of visitationH6486 are come,H935 the daysH3117 of recompenceH7966 are
come;H935 IsraelH3478 shall knowH3045 it: the prophetH5030 is a fool,H191 the
spiritualH7307 manH376 is mad,H7696 forH5921 the multitudeH7230 of thine
iniquity,H5771 and the greatH7227 hatred.H4895
(Hosea
9:7)
EphraimH669
feedethH7462 on wind,H7307 and followeth afterH7291 the east wind:H6921 he
dailyH3605 H3117 increasethH7235 liesH3577 and desolation;H7701 and they do
makeH3772 a covenantH1285 withH5973 the Assyrians,H804 and oilH8081 is
carriedH2986 into Egypt.H4714
(Hosea
12:1)
ThoughH3588
heH1931 be fruitfulH6500 amongH996 his brethren,H251 an east windH6921 shall
come,H935 the windH7307 of YHWHH3068 shall come upH5927 from the
wilderness,H4480 H4057 and his springH4726 shall become dry,H954 and his
fountainH4599 shall be dried up:H2717 heH1931 shall spoilH8154 the treasureH214
of allH3605 pleasantH2532 vessels.H3627
(Hosea
13:15)
And
it shall come to passH1961 afterward,H310 H3651 that I will pour outH8210 (H853)
my spiritH7307 uponH5921 allH3605 flesh;H1320 and your sonsH1121 and your
daughtersH1323 shall prophesy,H5012 your old menH2205 shall dreamH2492
dreams,H2472 your young menH970 shall seeH7200
visions:H2384
(Joel
2:28)
And
alsoH1571 uponH5921 the servantsH5650 and uponH5921 the handmaidsH8198 in
thoseH1992 daysH3117 will I pour outH8210 (H853) my
spirit.H7307
(Joel
2:29)
For,H3588
lo,H2009 he that formethH3335 the mountains,H2022 and createthH1254 the
wind,H7307 and declarethH5046 unto manH120 whatH4100 is his thought,H7808 that
makethH6213 the morningH7837 darkness,H5890 and treadethH1869 uponH5921 the
high placesH1116 of the earth,H776 YHWH,H3068 The ElohimH430 of hosts,H6635 is
his name.H8034
(Amos
4:13)
But
YHWHH3068 sent outH2904 a greatH1419 windH7307 intoH413 the sea,H3220 and there
wasH1961 a mightyH1419 tempestH5591 in the sea,H3220 so that the shipH591 was
likeH2803 to be broken.H7665
(Jonah
1:4)
And
it came to pass,H1961 when the sunH8121 did arise,H2224 that ElohimH430
preparedH4487 a vehementH2759 eastH6921 wind;H7307 and the sunH8121 beatH5221
uponH5921 the headH7218 of Jonah,H3124 that he fainted,H5968 and wishedH7592
inH854 himselfH5315 to die,H4191 and said,H559 It is betterH2896 for me to
dieH4194 than to live.H4480 H2416
(Jonah
4:8)
O
thou that art namedH559 the houseH1004 of Jacob,H3290 is the spiritH7307 of
YHWHH3068 straitened?H7114 are theseH428 his doings?H4611 do notH3808 my
wordsH1697 do goodH3190 toH5973 him that walkethH1980
uprightly?H3477
(Micah
2:7)
IfH3863
a manH376 walkingH1980 in the spiritH7307 and falsehoodH8267 do lie,H3576
saying, I will prophesyH5197 unto thee of wineH3196 and of strong drink;H7941 he
shall even beH1961 the prophetH5197 of thisH2088
people.H5971
(Micah
2:11)
But
trulyH199 IH595 am fullH4390 of powerH3581 byH854 the spiritH7307 of YHWH,H3068
and of judgment,H4941 and of might,H1369 to declareH5046 unto JacobH3290 his
transgression,H6588 and to IsraelH3478 his sin.H2403
(Micah
3:8)
ThenH227
shall his mindH7307 change,H2498 and he shall pass over,H5674 and offend,H816
imputing thisH2098 his powerH3581 unto his
Elohim.H433
(Habakkuk
1:11)
WoeH1945
unto him that saithH559 to the wood,H6086 Awake;H6974 to the dumbH1748 stone,H68
Arise,H5782 itH1931 shall teach!H3384 Behold,H2009 itH1931 is laid overH8610
with goldH2091 and silver,H3701 and there is noH369 breathH7307 at allH3605 in
the midstH7130 of it.
(Habakkuk
2:19)
And
YHWHH3068 stirred upH5782 (H853) the spiritH7307 of ZerubbabelH2216 the sonH1121
of Shealtiel,H7597 governorH6346 of Judah,H3063 and the spiritH7307 of
JoshuaH3091 the sonH1121 of Josedech,H3087 the highH1419 priest,H3548 and the
spiritH7307 of allH3605 the remnantH7611 of the people;H5971 and they cameH935
and didH6213 workH4399 in the houseH1004 of YHWHH3068 of hosts,H6635 their
Elohim,H430
(Haggai
1:14)
According
to(H853) the wordH1697 thatH834 I covenantedH3772 withH854 you when ye came
outH3318 of Egypt,H4480 H4714 so my spiritH7307 remainethH5975 amongH8432 you:
fearH3372 ye not.H408
(Haggai
2:5)
Ho,H1945
ho,H1945 come forth, and fleeH5127 from the landH4480 H776 of the north,H6828
saithH5002 YHWH:H3068 forH3588 I have spread you abroadH6566 (H853) as the
fourH702 windsH7307 of the heaven,H8064 saithH5002
YHWH.H3068
(Zechariah
2:6)
Then
he answeredH6030 and spakeH559 untoH413 me, saying,H559 ThisH2088 is the
wordH1697 of YHWHH3068 untoH413 Zerubbabel,H2216 saying,H559 NotH3808 by
might,H2428 norH3808 by power,H3581 butH3588 H518 by my spirit,H7307 saithH559
YHWHH3068 of hosts.H6635
(Zechariah
4:6)
Then
lifted I upH5375 mine eyes,H5869 and looked,H7200 and, behold,H2009 there came
outH3318 twoH8147 women,H802 and the windH7307 was in their wings;H3671 for
theyH2007 had wingsH3671 like the wingsH3671 of a stork:H2624 and they lifted
upH5375 (H853) the ephahH374 betweenH996 the earthH776 and the
heaven.H8064
(Zechariah
5:9)
And
the angelH4397 answeredH6030 and saidH559 untoH413 me, TheseH428 are the
fourH702 spiritsH7307 of the heavens,H8064 which go forthH3318 from
standingH4480 H3320 beforeH5921 YHWHH113 of allH3605 the
earth.H776
(Zechariah
6:5)
Then
criedH2199 he upon me, and spakeH1696 untoH413 me, saying,H559 Behold,H7200
these that goH3318 towardH413 the northH6828 countryH776 have quietedH5117
(H853) my spiritH7307 in the northH6828 country.H776
(Zechariah
6:8)
Yea,
they madeH7760 their heartsH3820 as an adamant stone,H8068 lest they should
hearH4480 H8085 the(H853) law,H8451 and the wordsH1697 whichH834 YHWHH3068 of
hostsH6635 hath sentH7971 in his spiritH7307 byH3027 the formerH7223
prophets:H5030 therefore cameH1961 a greatH1419 wrathH7110 fromH4480 H854
YHWHH3068 of hosts.H6635
(Zechariah
7:12)
The
burdenH4853 of the wordH1697 of YHWHH3068 forH5921 Israel,H3478 saithH5002
YHWH,H3068 which stretcheth forthH5186 the heavens,H8064 and layeth the
foundationH3245 of the earth,H776 and formethH3335 the spiritH7307 of manH120
withinH7130 him.
(Zechariah
12:1)
And
I will pourH8210 uponH5921 the houseH1004 of David,H1732 and uponH5921 the
inhabitantsH3427 of Jerusalem,H3389 the spiritH7307 of graceH2580 and of
supplications:H8469 and they shall lookH5027 uponH413 me(H853) whomH834 they
have pierced,H1856 and they shall mournH5594 forH5921 him, as one mournethH4553
forH5921 his onlyH3173 son, and shall be in bitternessH4843 forH5921 him, as
one that is in bitternessH4843 forH5921 his
firstborn.H1060
(Zechariah
12:10)
And
it shall come to passH1961 in thatH1931 day,H3117 saithH5002 YHWHH3068 of
hosts,H6635 that I will cut offH3772 (H853) the namesH8034 of the idolsH6091 out
ofH4480 the land,H776 and they shall noH3808 moreH5750 be remembered:H2142 and
alsoH1571 I will cause(H853) the prophetsH5030 and the uncleanH2932 spiritH7307
to passH5674 out ofH4480 the land.H776
(Zechariah
13:2)
And
did notH3808 he makeH6213 one?H259 Yet had he the residueH7605 of the
spirit.H7307 And whereforeH4100 one?H259 That he might seekH1245 a ElohimlyH430
seed.H2233 Therefore take heedH8104 to your spirit,H7307 and let noneH408 deal
treacherouslyH898 against the wifeH802 of his
youth.H5271
(Malachi
2:15)
ForH3588
YHWH,H3068 the ElohimH430 of Israel,H3478 saithH559 that he hatethH8130 putting
away:H7971 for one coverethH3680 violenceH2555 withH5921 his garment,H3830
saithH559 YHWHH3068 of hosts:H6635 therefore take heedH8104 to your
spirit,H7307 that ye deal not treacherously.H898
H3808
(Malachi
2:16)
they stood,H5975 these stood;H5975 and when they were lifted up,H7311 these
lifted upH7426 themselves also: forH3588 the spiritH7307 of the living
creatureH2416 was in them.
(Ezekiel
10:17)
Moreover
the spiritH7307 lifted me up,H5375 (H853) and broughtH935 me untoH413 the
eastH6931 gateH8179 of YHWH'SH3068 house,H1004 which lookethH6437 eastward:H6921
and beholdH2009 at the doorH6607 of the gateH8179 fiveH2568 and twentyH6242
men;H376 amongH8432 whom I sawH7200 (H853) JaazaniahH2970 the sonH1121 of
Azur,H5809 and PelatiahH6410 the sonH1121 of Benaiah,H1141 princesH8269 of the
people.H5971
(Ezekiel
11:1)
And
the SpiritH7307 of YHWHH3068 fellH5307 uponH5921 me, and saidH559 untoH413 me,
Speak;H559 ThusH3541 saithH559 YHWH;H3068 ThusH3651 have ye said,H559 O
houseH1004 of Israel:H3478 for IH589 knowH3045 the things that comeH4609 into
your mind,H7307 every one of them.
(Ezekiel
11:5)
And
I will giveH5414 them oneH259 heart,H3820 and I will putH5414 a newH2319
spiritH7307 withinH7130 you; and I will takeH5493 the stonyH68 heartH3820 out of
their flesh,H4480 H1320 and will giveH5414 them an heartH3820 of
flesh:H1320
(Ezekiel
11:19)
Afterwards
the spiritH7307 took me up,H5375 and broughtH935 me in a visionH4758 by the
SpiritH7307 of ElohimH430 into Chaldea,H3778 toH413 them of the captivity.H1473
So the visionH4758 thatH834 I had seenH7200 went upH5927 fromH4480 H5921
me.
(Ezekiel
11:24)
And
I will scatterH2219 toward everyH3605 windH7307 allH3605 thatH834 are aboutH5439
him to helpH5828 him, and allH3605 his bands;H102 and I will draw outH7324 the
swordH2719 afterH310 them.
(Ezekiel
12:14)
ThusH3541
saithH559 YHWHH136 Elohim;H3069 WoeH1945 untoH5921 the foolishH5036
prophets,H5030 thatH834 followH1980 H310 their own spirit,H7307 and have
seenH7200 nothing!H1115
(Ezekiel
13:3)
SayH559
untoH413 them which daubH2902 it with untemperedH8602 morter, that it shall
fall:H5307 there shall beH1961 an overflowingH7857 shower;H1653 and ye,H859 O
great hailstones,H68 H417 shall fall;H5307 and a stormyH5591 windH7307 shall
rendH1234 it.
(Ezekiel
13:11)
ThereforeH3651
thusH3541 saithH559 YHWHH136 Elohim;H3069 I will even rendH1234 it with a
stormyH5591 windH7307 in my fury;H2534 and there shall beH1961 an
overflowingH7857 showerH1653 in mine anger,H639 and great hailstonesH68 H417 in
my furyH2534 to consumeH3617 it.
(Ezekiel
13:13)
Yea,
behold,H2009 being planted,H8362 shall it prosper?H6743 shall it notH3808
utterly wither,H3001 H3001 when the eastH6921 windH7307 touchethH5060 it? it
shall witherH3001 inH5921 the furrowsH6170 where it
grew.H6780
(Ezekiel
17:10)
And
allH3605 his fugitivesH4015 with allH3605 his bandsH102 shall fallH5307 by the
sword,H2719 and they that remainH7604 shall be scatteredH6566 toward allH3605
winds:H7307 and ye shall knowH3045 thatH3588 IH589 YHWHH3068 have spokenH1696
it.
(Ezekiel
17:21)
Cast
awayH7993 fromH4480 H5921 you(H853) allH3605 your transgressions,H6588
wherebyH834 ye have transgressed;H6586 and makeH6213 you a newH2319 heartH3820
and a newH2319 spirit:H7307 for whyH4100 will ye die,H4191 O houseH1004 of
Israel?H3478
(Ezekiel
18:31)
But
she was plucked upH5428 in fury,H2534 she was cast downH7993 to the ground,H776
and the eastH6921 windH7307 dried upH3001 her fruit:H6529 her strongH5797
rodsH4294 were brokenH6561 and withered;H3001 the fireH784 consumedH398
them.
(Ezekiel
19:12)
And
that which comethH5927 intoH5921 your mindH7307 shall notH3808 be at all,H1961
H1961 thatH834 yeH859 say,H559 We will beH1961 as the heathen,H1471 as the
familiesH4940 of the countries,H776 to serveH8334 woodH6086 and
stone.H68
(Ezekiel
20:32)
And
it shall be,H1961 whenH3588 they sayH559 untoH413 thee, WhereforeH5921 H4100
sighestH584 thou?H859 that thou shalt answer,H559 ForH413 the tidings;H8052
becauseH3588 it cometh:H935 and everyH3605 heartH3820 shall melt,H4549 and
allH3605 handsH3027 shall be feeble,H7503 and everyH3605 spiritH7307 shall
faint,H3543 and allH3605 kneesH1290 shall be weakH1980 as water:H4325
behold,H2009 it cometh,H935 and shall be brought to pass,H1961 saithH5002
YHWHH136 Elohim.H3069
(Ezekiel
21:7)
Thy
rowersH7751 have broughtH935 thee into greatH7227 waters:H4325 the eastH6921
windH7307 hath brokenH7665 thee in the midstH3820 of the
seas.H3220
(Ezekiel
27:26)
A
newH2319 heartH3820 also will I giveH5414 you, and a newH2319 spiritH7307 will I
putH5414 withinH7130 you: and I will take awayH5493 (H853) the stonyH68
heartH3820 out of your flesh,H4480 H1320 and I will giveH5414 you an heartH3820
of flesh.H1320
(Ezekiel
36:26)
And
I will putH5414 my spiritH7307 withinH7130 you, and causeH6213 you to walkH1980
inH854 my statutes,H2706 and ye shall keepH8104 my judgments,H4941 and doH6213
them.
(Ezekiel
36:27)
The
handH3027 of YHWHH3068 wasH1961 uponH5921 me, and carried me outH3318 in the
spiritH7307 of YHWH,H3068 and set me downH5117 in the midstH8432 of the
valleyH1237 whichH1931 was fullH4392 of bones,H6106
(Ezekiel
37:1)
ThusH3541
saithH559 YHWHH136 ElohimH3069 unto theseH428 bones;H6106 Behold,H2009 IH589
will cause breathH7307 to enterH935 into you, and ye shall
live:H2421
(Ezekiel
37:5)
And
I will layH5414 sinewsH1517 uponH5921 you, and will bring upH5927 fleshH1320
uponH5921 you, and coverH7159 H5921 you with skin,H5785 and putH5414 breathH7307
in you, and ye shall live;H2421 and ye shall knowH3045 thatH3588 IH589 am
YHWH.H3068
(Ezekiel
37:6)
And
when I beheld,H7200 lo,H2009 the sinewsH1517 and the fleshH1320 came upH5927
uponH5921 them, and the skinH5785 coveredH7159 H5921 them above:H4605 but there
was noH369 breathH7307 in them.
(Ezekiel
37:8)
Then
saidH559 he untoH413 me, ProphesyH5012 untoH413 the wind,H7307 prophesy,H5012
sonH1121 of man,H120 and sayH559 toH413 the wind,H7307 ThusH3541 saithH559
YHWHH136 Elohim;H3069 ComeH935 from the fourH4480 H702 winds,H7307 O
breath,H7307 and breatheH5301 upon theseH428 slain,H2026 that they may
live.H2421
(Ezekiel
37:9)
So
I prophesiedH5012 asH834 he commandedH6680 me, and the breathH7307 cameH935 into
them, and they lived,H2421 and stood upH5975 uponH5921 their feet,H7272 an
exceedingH3966 H3966 greatH1419 army.H2428
(Ezekiel
37:10)
And
shall putH5414 my spiritH7307 in you, and ye shall live,H2421 and I shall
placeH5117 you inH5921 your own land:H127 then shall ye knowH3045 thatH3588
IH589 YHWHH3068 have spokenH1696 it, and performedH6213 it, saithH5002
YHWH.H3068
(Ezekiel
37:14)
NeitherH3808
will I hideH5641 my faceH6440 any moreH5750 fromH4480 them: forH834 I have
poured outH8210 (H853) my spiritH7307 uponH5921 the houseH1004 of Israel,H3478
saithH5002 YHWHH136 Elohim.H3069
(Ezekiel
39:29)
He
measuredH4058 the eastH6921 sideH7307 with the measuringH4060 reed,H7070
fiveH2568 hundredH3967 reeds,H7070 with the measuringH4060 reedH7070 round
about.H5439
(Ezekiel
42:16)
He
measuredH4058 the northH6828 side,H7307 fiveH2568 hundredH3967 reeds,H7070 with
the measuringH4060 reedH7070 round about.H5439
(Ezekiel
42:17)
He
measuredH4058 (H853) the southH1864 side,H7307 fiveH2568 hundredH3967
reeds,H7070 with the measuringH4060 reed.H7070
(Ezekiel
42:18)
He
turned aboutH5437 toH413 the westH3220 side,H7307 and measuredH4058 fiveH2568
hundredH3967 reedsH7070 with the measuringH4060
reed.H7070
(Ezekiel
42:19)
He
measuredH4058 it by the fourH702 sides:H7307 it had a wallH2346 round
about,H5439 H5439 fiveH2568 hundredH3967 reeds long,H753 and fiveH2568
hundredH3967 broad,H7341 to make a separationH914 betweenH996 the sanctuaryH6944
and the profane place.H2455
(Ezekiel
42:20)
So
the spiritH7307 took me up,H5375 and broughtH935 me intoH413 the innerH6442
court;H2691 and, behold,H2009 the gloryH3519 of YHWHH3068 filledH4390 the
house.H1004
(Ezekiel
43:5)
And
in the secondH8147 yearH8141 of the reignH4438 of NebuchadnezzarH5019
NebuchadnezzarH5019 dreamedH2492 dreams,H2472 wherewith his spiritH7307 was
troubled,H6470 and his sleepH8142 brakeH1961 fromH5921
him.
(Daniel
2:1)
And
the kingH4428 saidH559 unto them, I have dreamedH2492 a dream,H2472 and my
spiritH7307 was troubledH6470 to knowH3045 (H853) the
dream.H2472
(Daniel
2:3)
Therefore
the he goatH6842 H5795 waxed very great:H1431 H5704 H3966 and when he was
strong,H6105 the greatH1419 hornH7161 was broken;H7665 and forH8478 it came
upH5927 fourH702 notable onesH2380 toward the fourH702 windsH7307 of
heaven.H8064
(Daniel
8:8)
And
when he shall stand up,H5975 his kingdomH4438 shall be broken,H7665 and shall be
dividedH2673 toward the fourH702 windsH7307 of heaven;H8064 and notH3808 to his
posterity,H319 norH3808 according to his dominionH4915 whichH834 he ruled:H4910
forH3588 his kingdomH4438 shall be plucked up,H5428 even for othersH312
besideH4480 H905 those.H428
(Daniel
11:4)
My
peopleH5971 ask counselH7592 at their stocks,H6086 and their staffH4731
declarethH5046 unto them: forH3588 the spiritH7307 of whoredomsH2183 hath caused
them to err,H8582 and they have gone a whoringH2181 from underH4480 H8478 their
Elohim.H430
(Hosea
4:12)
The
windH7307 hath bound her upH6887 (H853) in her wings,H3671 and they shall be
ashamedH954 because of their sacrifices.H4480 H2077
(Hosea
4:19)
They
will notH3808 frameH5414 their doingsH4611 to turnH7725 untoH413 their
Elohim:H430 forH3588 the spiritH7307 of whoredomsH2183 is in the midstH7130 of
them, and they have notH3808 knownH3045 YHWH.H3068
(Hosea
5:4)
ForH3588
they have sownH2232 the wind,H7307 and they shall reapH7114 the whirlwind:H5492
it hath noH369 stalk:H7054 the budH6780 shall yieldH6213 noH1097 meal:H7058 if
so beH194 it yield,H6213 the strangersH2114 shall swallow it
up.H1104
(Hosea
8:7)
The
daysH3117 of visitationH6486 are come,H935 the daysH3117 of recompenceH7966 are
come;H935 IsraelH3478 shall knowH3045 it: the prophetH5030 is a fool,H191 the
spiritualH7307 manH376 is mad,H7696 forH5921 the multitudeH7230 of thine
iniquity,H5771 and the greatH7227 hatred.H4895
(Hosea
9:7)
EphraimH669
feedethH7462 on wind,H7307 and followeth afterH7291 the east wind:H6921 he
dailyH3605 H3117 increasethH7235 liesH3577 and desolation;H7701 and they do
makeH3772 a covenantH1285 withH5973 the Assyrians,H804 and oilH8081 is
carriedH2986 into Egypt.H4714
(Hosea
12:1)
ThoughH3588
heH1931 be fruitfulH6500 amongH996 his brethren,H251 an east windH6921 shall
come,H935 the windH7307 of YHWHH3068 shall come upH5927 from the
wilderness,H4480 H4057 and his springH4726 shall become dry,H954 and his
fountainH4599 shall be dried up:H2717 heH1931 shall spoilH8154 the treasureH214
of allH3605 pleasantH2532 vessels.H3627
(Hosea
13:15)
And
it shall come to passH1961 afterward,H310 H3651 that I will pour outH8210 (H853)
my spiritH7307 uponH5921 allH3605 flesh;H1320 and your sonsH1121 and your
daughtersH1323 shall prophesy,H5012 your old menH2205 shall dreamH2492
dreams,H2472 your young menH970 shall seeH7200
visions:H2384
(Joel
2:28)
And
alsoH1571 uponH5921 the servantsH5650 and uponH5921 the handmaidsH8198 in
thoseH1992 daysH3117 will I pour outH8210 (H853) my
spirit.H7307
(Joel
2:29)
For,H3588
lo,H2009 he that formethH3335 the mountains,H2022 and createthH1254 the
wind,H7307 and declarethH5046 unto manH120 whatH4100 is his thought,H7808 that
makethH6213 the morningH7837 darkness,H5890 and treadethH1869 uponH5921 the
high placesH1116 of the earth,H776 YHWH,H3068 The ElohimH430 of hosts,H6635 is
his name.H8034
(Amos
4:13)
But
YHWHH3068 sent outH2904 a greatH1419 windH7307 intoH413 the sea,H3220 and there
wasH1961 a mightyH1419 tempestH5591 in the sea,H3220 so that the shipH591 was
likeH2803 to be broken.H7665
(Jonah
1:4)
And
it came to pass,H1961 when the sunH8121 did arise,H2224 that ElohimH430
preparedH4487 a vehementH2759 eastH6921 wind;H7307 and the sunH8121 beatH5221
uponH5921 the headH7218 of Jonah,H3124 that he fainted,H5968 and wishedH7592
inH854 himselfH5315 to die,H4191 and said,H559 It is betterH2896 for me to
dieH4194 than to live.H4480 H2416
(Jonah
4:8)
O
thou that art namedH559 the houseH1004 of Jacob,H3290 is the spiritH7307 of
YHWHH3068 straitened?H7114 are theseH428 his doings?H4611 do notH3808 my
wordsH1697 do goodH3190 toH5973 him that walkethH1980
uprightly?H3477
(Micah
2:7)
IfH3863
a manH376 walkingH1980 in the spiritH7307 and falsehoodH8267 do lie,H3576
saying, I will prophesyH5197 unto thee of wineH3196 and of strong drink;H7941 he
shall even beH1961 the prophetH5197 of thisH2088
people.H5971
(Micah
2:11)
But
trulyH199 IH595 am fullH4390 of powerH3581 byH854 the spiritH7307 of YHWH,H3068
and of judgment,H4941 and of might,H1369 to declareH5046 unto JacobH3290 his
transgression,H6588 and to IsraelH3478 his sin.H2403
(Micah
3:8)
ThenH227
shall his mindH7307 change,H2498 and he shall pass over,H5674 and offend,H816
imputing thisH2098 his powerH3581 unto his
Elohim.H433
(Habakkuk
1:11)
WoeH1945
unto him that saithH559 to the wood,H6086 Awake;H6974 to the dumbH1748 stone,H68
Arise,H5782 itH1931 shall teach!H3384 Behold,H2009 itH1931 is laid overH8610
with goldH2091 and silver,H3701 and there is noH369 breathH7307 at allH3605 in
the midstH7130 of it.
(Habakkuk
2:19)
And
YHWHH3068 stirred upH5782 (H853) the spiritH7307 of ZerubbabelH2216 the sonH1121
of Shealtiel,H7597 governorH6346 of Judah,H3063 and the spiritH7307 of
JoshuaH3091 the sonH1121 of Josedech,H3087 the highH1419 priest,H3548 and the
spiritH7307 of allH3605 the remnantH7611 of the people;H5971 and they cameH935
and didH6213 workH4399 in the houseH1004 of YHWHH3068 of hosts,H6635 their
Elohim,H430
(Haggai
1:14)
According
to(H853) the wordH1697 thatH834 I covenantedH3772 withH854 you when ye came
outH3318 of Egypt,H4480 H4714 so my spiritH7307 remainethH5975 amongH8432 you:
fearH3372 ye not.H408
(Haggai
2:5)
Ho,H1945
ho,H1945 come forth, and fleeH5127 from the landH4480 H776 of the north,H6828
saithH5002 YHWH:H3068 forH3588 I have spread you abroadH6566 (H853) as the
fourH702 windsH7307 of the heaven,H8064 saithH5002
YHWH.H3068
(Zechariah
2:6)
Then
he answeredH6030 and spakeH559 untoH413 me, saying,H559 ThisH2088 is the
wordH1697 of YHWHH3068 untoH413 Zerubbabel,H2216 saying,H559 NotH3808 by
might,H2428 norH3808 by power,H3581 butH3588 H518 by my spirit,H7307 saithH559
YHWHH3068 of hosts.H6635
(Zechariah
4:6)
Then
lifted I upH5375 mine eyes,H5869 and looked,H7200 and, behold,H2009 there came
outH3318 twoH8147 women,H802 and the windH7307 was in their wings;H3671 for
theyH2007 had wingsH3671 like the wingsH3671 of a stork:H2624 and they lifted
upH5375 (H853) the ephahH374 betweenH996 the earthH776 and the
heaven.H8064
(Zechariah
5:9)
And
the angelH4397 answeredH6030 and saidH559 untoH413 me, TheseH428 are the
fourH702 spiritsH7307 of the heavens,H8064 which go forthH3318 from
standingH4480 H3320 beforeH5921 YHWHH113 of allH3605 the
earth.H776
(Zechariah
6:5)
Then
criedH2199 he upon me, and spakeH1696 untoH413 me, saying,H559 Behold,H7200
these that goH3318 towardH413 the northH6828 countryH776 have quietedH5117
(H853) my spiritH7307 in the northH6828 country.H776
(Zechariah
6:8)
Yea,
they madeH7760 their heartsH3820 as an adamant stone,H8068 lest they should
hearH4480 H8085 the(H853) law,H8451 and the wordsH1697 whichH834 YHWHH3068 of
hostsH6635 hath sentH7971 in his spiritH7307 byH3027 the formerH7223
prophets:H5030 therefore cameH1961 a greatH1419 wrathH7110 fromH4480 H854
YHWHH3068 of hosts.H6635
(Zechariah
7:12)
The
burdenH4853 of the wordH1697 of YHWHH3068 forH5921 Israel,H3478 saithH5002
YHWH,H3068 which stretcheth forthH5186 the heavens,H8064 and layeth the
foundationH3245 of the earth,H776 and formethH3335 the spiritH7307 of manH120
withinH7130 him.
(Zechariah
12:1)
And
I will pourH8210 uponH5921 the houseH1004 of David,H1732 and uponH5921 the
inhabitantsH3427 of Jerusalem,H3389 the spiritH7307 of graceH2580 and of
supplications:H8469 and they shall lookH5027 uponH413 me(H853) whomH834 they
have pierced,H1856 and they shall mournH5594 forH5921 him, as one mournethH4553
forH5921 his onlyH3173 son, and shall be in bitternessH4843 forH5921 him, as
one that is in bitternessH4843 forH5921 his
firstborn.H1060
(Zechariah
12:10)
And
it shall come to passH1961 in thatH1931 day,H3117 saithH5002 YHWHH3068 of
hosts,H6635 that I will cut offH3772 (H853) the namesH8034 of the idolsH6091 out
ofH4480 the land,H776 and they shall noH3808 moreH5750 be remembered:H2142 and
alsoH1571 I will cause(H853) the prophetsH5030 and the uncleanH2932 spiritH7307
to passH5674 out ofH4480 the land.H776
(Zechariah
13:2)
And
did notH3808 he makeH6213 one?H259 Yet had he the residueH7605 of the
spirit.H7307 And whereforeH4100 one?H259 That he might seekH1245 a ElohimlyH430
seed.H2233 Therefore take heedH8104 to your spirit,H7307 and let noneH408 deal
treacherouslyH898 against the wifeH802 of his
youth.H5271
(Malachi
2:15)
ForH3588
YHWH,H3068 the ElohimH430 of Israel,H3478 saithH559 that he hatethH8130 putting
away:H7971 for one coverethH3680 violenceH2555 withH5921 his garment,H3830
saithH559 YHWHH3068 of hosts:H6635 therefore take heedH8104 to your
spirit,H7307 that ye deal not treacherously.H898
H3808
(Malachi
2:16)